2 Samuel Chapter 13
Showing all 39 verses for 2 Samuel Chapter 13.
The People's Bible is written by people, for the people. Each verse below shows:
"And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. "
"Some time later, this happened: Absalom, one of David's sons, had a beautiful sister named Tamar. Amnon, another of David's sons, became infatuated with her."
I want you to notice how this story starts with an attraction, not yet an action - it's the moment before choice, where character is still genuinely being formed. Feelings arrive uninvited; what you do with them is where love or harm actually begins. Pay attention early, before infatuation calcifies into entitlement.
"And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her. "
"Amnon was so tormented by his feelings that he made himself sick over his sister Tamar. She was an unmarried virgin, closely protected, and Amnon couldn't see any way to get near her."
When a desire starts to feel like sickness, like something you can't live without, that's the moment to be most careful, not least. I ask you to notice the difference between a feeling and a right - wanting someone intensely never entitles you to have them. Bring what torments you into the light with a trusted friend rather than letting it fester in secret plotting.
"But Amnon had a friend, whose name was Jonadab, the son of Shimeah Davidβs brother: and Jonadab was a very subtle man. "
"Amnon had a friend named Jonadab, the son of David's brother Shimeah. Jonadab was an extremely cunning man."
Not everyone who calls himself your friend is helping you become who you should be. Look honestly at the people you go to when you're struggling - do they steer you towards honesty and restraint, or hand you the tools to get what you want regardless of the cost to others? Choose companions who love you enough to tell you no.
"And he said unto him, Why art thou, being the kingβs son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalomβs sister. "
"Jonadab asked him, "Why do you look thinner and more miserable every day, you're the king's son? Won't you tell me what's wrong?" Amnon replied, "I'm in love with Tamar, my brother Absalom's sister.""
There is nothing shameful in naming a struggle out loud - that part is healthy. But notice what Amnon does next: he doesn't ask 'what should I do that's right', he simply exposes his weakness to someone who will exploit it. When you're honest about a desire, ask for wisdom, not for a shortcut.
"And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand. "
"Jonadab told him, "Go to bed and pretend to be sick. When your father comes to see you, say, 'Please let my sister Tamar come and give me something to eat - let her prepare the food right in front of me so I can watch her and eat from her own hand.'""
Watch for this pattern in your own life: when someone, including yourself, starts constructing elaborate lies to isolate another person, that is the moment to stop, not proceed. Real love never needs to trick someone into being alone with you. If a plan requires deceiving people who trust you, it is not a plan worth carrying out.
"So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand. "
"So Amnon lay down and pretended to be sick. When the king came to visit him, Amnon said, "Please let my sister Tamar come and make a couple of cakes in front of me, so I can eat from her hand.""
Deceiving the people who love and trust you in order to get what you want is a betrayal that wounds far beyond the single act - it corrodes every relationship it touches. If you find yourself lying to get near someone or something, stop and ask what you're truly willing to sacrifice for it.
"Then David sent home to Tamar, saying, Go now to thy brother Amnonβs house, and dress him meat. "
"David sent a message to Tamar: "Go to your brother Amnon's house and prepare a meal for him.""
I don't ask you to live in suspicion of everyone, but I do ask you to stay alert within your own household, especially when someone starts behaving strangely towards another family member. Protecting those you love sometimes means asking more questions, not fewer, before you send them somewhere.
"So Tamar went to her brother Amnonβs house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes. "
"So Tamar went to her brother Amnon's house. He was lying in bed. She took flour, kneaded it, and made cakes right in front of him, then baked them."
I see you in Tamar here - going about an act of ordinary kindness, trusting a family bond that should have been safe. Your goodness and trust are never the cause of another person's wrongdoing; never let anyone convince you that your willingness to help made you responsible for how they chose to abuse it.
"And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him. "
"She took the pan and served the food to him, but he refused to eat. Then Amnon said, "Send everyone out of here." So everyone left the room."
Watch for the moment someone tries to clear the room, to separate you from anyone who might help or witness. Trust that instinct in your gut that says something is wrong, and have the courage to leave or call out even when the person asking has authority over you.
"And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother. "
"Amnon said to Tamar, "Bring the food into my bedroom, so I can eat from your hand." So Tamar took the cakes she had made and brought them into the bedroom to Amnon."
A person can be led step by step into danger through requests that each sound small and normal on their own. If you ever sense a string of 'just one more thing' moving you somewhere you don't want to be, you have every right to stop and refuse the next step.
"And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister. "
"But as she brought the food to him to eat, he grabbed hold of her and said, "Come and sleep with me, my sister.""
I will not soften what this is: an act of violence dressed up in the language of intimacy, and it is never, under any circumstance, love. If anyone has done this to you, hear me say plainly that the wrong was entirely his, never yours. And if you ever feel the pull towards taking what isn't freely given, know that true love always waits for a yes.
"And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. "
"She answered him, "No, my brother! Don't force me - this kind of thing is not done in Israel. Don't do this disgraceful thing.""
I want every 'no' to be heard and honoured the way Tamar's should have been. Her courage in speaking clearly, even while trapped and afraid, is worth honouring - a refusal doesn't need to be gentle or hesitant to be valid, and it never needs repeating to be real.
"And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. "
""And I - where could I ever go to escape this shame? And you - you'd be seen as one of the worthless fools in Israel. Please, just speak to the king; he won't refuse to let you marry me.""
Notice that even in danger, Tamar was thinking of a better way forward for both of them - remarkable grace under threat, though it was never her job to save Amnon from himself. When someone offers you a righteous path instead of a destructive one, that offer is itself a gift; refusing it, as Amnon does next, is a choice with a name.
"Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her. "
"But Amnon wouldn't listen to her. Since he was physically stronger than she was, he overpowered her and raped her."
I say to you without qualification: strength used to override another person's will and body is never justified, never romantic, never anyone's fault but the one who wields it. If you carry the weight of something like this happening to you, know that you did nothing wrong by resisting, and nothing wrong by not being able to stop it.
"Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone. "
"Then Amnon was overwhelmed with hatred for her - his hatred was even stronger than the desire he'd felt before. He said to her, "Get up and get out.""
I want you to learn to tell the difference between desire and love by exactly this test: does it endure once it no longer benefits the one who feels it, or does it vanish the moment it's had its way? Real love keeps caring for the other person's wellbeing after the moment has passed; anything that discards a person the instant it's finished was never love to begin with.
"And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her. "
"She said to him, "No! Sending me away now is an even greater wrong than what you've already done to me." But he refused to listen to her."
I hear every word Tamar speaks here, even though Amnon would not. When someone you've wronged tells you the second wound cuts as deep as the first, the only right response is to listen and try to make it right, not to silence them further. Refusing to hear a person's pain is its own act of harm.
"Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her. "
"Then Amnon called the servant who attended him and said, "Get this woman out of here and bolt the door behind her.""
Notice how easily cruelty escalates once someone allows themselves the first wrong - contempt breeds further contempt. If you've ever wronged someone, the way back is to face them by name, own what you did, and seek to repair it, not to erase them from your sight and bolt the door on your own conscience.
"And she had a garment of divers colours upon her: for with such robes were the kingβs daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her. "
"Now Tamar was wearing an ornate, richly coloured robe - this was the traditional clothing worn by the king's unmarried daughters. The servant put her out and bolted the door behind her."
I want you to see how much a single act of violence can take from a person - not just safety in the moment, but a sense of place, identity, and future. Healing from something like this takes patience and real support; no one should expect a person to simply move on because the moment has passed.
"And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying. "
"Tamar put ashes on her head, tore the ornate robe she was wearing, put her hand on her head, and walked away, weeping openly as she went."
Grief expressed openly is not weakness, it is honesty, and it deserves to be witnessed rather than hushed. If you are carrying pain like Tamar's, you have every right to let it show; and if someone near you is grieving this openly, your task is to walk with them, not to ask them to quiet down.
"And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalomβs house. "
"Her brother Absalom said to her, "Has Amnon been with you? For now, sister, stay quiet about it - he's your brother; don't let this consume you." So Tamar lived in her brother Absalom's house, desolate and without hope of a normal life."
Telling someone in pain to simply 'not take it to heart' rarely helps them heal - it asks them to carry the weight alone and in silence. Real care means making space for a person to speak their pain aloud, for as long as they need, rather than asking them to quiet it for everyone else's comfort.
"But when king David heard of all these things, he was very wroth. "
"When King David heard about everything that had happened, he was furious."
Feeling angry about wrongdoing is not the same as acting justly in response to it, and unaddressed injustice never simply disappears - it festers and often erupts later in worse form. If you have authority or influence in a situation where someone has been harmed, love requires you to act, not merely to feel.
"And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar. "
"Absalom never said a word to Amnon, good or bad - but he hated him deeply because Amnon had raped his sister Tamar."
See the danger in swallowing anger rather than dealing with it honestly. Silence towards the person who wronged you or someone you love is not the same as peace; if it hides a growing hatred, it is only a delay before something worse. Bring your grievances into the light and seek real justice, rather than letting them harden into a plan for revenge.
"And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the kingβs sons. "
"Two full years later, Absalom held a sheep-shearing festival at Baal-hazor, near Ephraim, and he invited all of the king's sons."
Notice how much planning went into this act of vengeance - two years of silence, building towards violence. However justified the original grievance, this is a picture of what happens when a wound is nursed rather than healed: it grows into something that consumes far more than the original wrongdoer.
"And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant. "
"Absalom went to the king and said, "Look, I'm holding a sheep-shearing festival - please, will you and your officials come along with me?""
See how easily good manners and warm invitations can mask a deadly plan underneath - politeness is not proof of good intent. Test the fruit of a person's actions over time, not merely their surface courtesy, and never mistake charm for character.
"And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him. "
"The king replied, "No, my son, let's not all go - that would be too much of a burden on you." Absalom kept pressing him, but David wouldn't go, though he gave him his blessing."
Good intentions don't guarantee good outcomes, and sometimes staying close to those we're responsible for matters more than not wanting to inconvenience them. When you sense tension simmering within a family or community, your presence, even imperfectly, is often worth more than your absence out of politeness.
"Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee? "
"Then Absalom said, "If you won't come, then please let my brother Amnon come with us." The king asked him, "Why should he go with you?""
Trust that flicker of unease you feel when something doesn't quite add up, and have the courage to ask a second, harder question rather than letting a single surface answer settle you. Discernment often begins exactly where David's stopped - right at the edge of an honest doubt.
"But Absalom pressed him, that he let Amnon and all the kingβs sons go with him. "
"But Absalom kept pressing him, until David let Amnon and all his other sons go along with him."
It's alright to hold firm to a genuine concern even when someone you love keeps pushing - persistence from another person is not proof that your instinct was wrong. Love sometimes means disappointing someone in the moment to protect them, or someone else, from greater harm later.
"Now Absalom had commanded his servants, saying, Mark ye now when Amnonβs heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant. "
"Absalom had instructed his servants beforehand: "Watch closely - when Amnon is drunk and cheerful from the wine, and I give the signal, 'Strike Amnon down,' then kill him. Don't be afraid - haven't I given the order myself? Be strong and be brave.""
See clearly what premeditated revenge looks like when it's finally executed: cold, calculated, and dressed up in language of courage that is really just cover for cruelty. However great the original wrong, answering it with a carefully staged killing multiplies tragedy rather than resolving it - true courage would have been confronting the wrong openly, through justice, not ambush.
"And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the kingβs sons arose, and every man gat him up upon his mule, and fled. "
"Absalom's servants did exactly what Absalom had ordered them to do to Amnon. Then all the king's other sons got up, jumped on their mules, and fled."
Violence, once released, rarely stays contained to its intended target - it spreads fear and chaos through everyone nearby, disrupting far more lives than the one who set it in motion may have intended. This is part of why revenge is never truly 'settled' by more harm; it multiplies wounds rather than closing them.
"And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the kingβs sons, and there is not one of them left. "
"While the sons were still on their way home, word reached David: "Absalom has killed all of your sons - not one of them is left.""
Be careful both in spreading and in receiving news in moments of crisis - words carried too quickly, without verification, can cause immense unnecessary suffering. When bad news reaches you, give yourself permission to wait for clarity before letting the worst version consume you entirely.
"Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent. "
"The king got up, tore his clothes, and lay down on the ground in grief. All his attendants stood around him with their own clothes torn as well."
Grief, even messy and undignified grief like a king throwing himself on the ground, is never something to be ashamed of. When someone you love is in the depths of sorrow, the most faithful thing you can do is exactly what David's servants did - stand near them in their grief rather than at a distance from it.
"And Jonadab, the son of Shimeah Davidβs brother, answered and said, Let not my lord suppose that they have slain all the young men the kingβs sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar. "
"But Jonadab, the son of David's brother Shimeah, spoke up: "My lord shouldn't think all the young men, the king's sons, are dead - only Amnon is dead. This has been Absalom's plan ever since the day Amnon raped his sister Tamar.""
Notice how a person can stand at the centre of two connected tragedies and offer information calmly each time, without ever taking responsibility for the harm his own actions helped cause. If you have knowledge that could prevent someone getting hurt, love calls you to speak up before the harm happens, not merely to explain it clearly afterwards.
"Now therefore let not my lord the king take the thing to his heart, to think that all the kingβs sons are dead: for Amnon only is dead. "
""So, my lord the king, don't let this weigh on your heart, thinking all your sons are dead - only Amnon is dead.""
Recognise that 'it could have been worse' is sometimes true and still doesn't erase real grief - both things can be held together. Comfort someone honestly, without minimising the real loss they are facing even as you help them see it clearly.
"But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him. "
"Meanwhile Absalom had fled. The young man standing watch looked up and saw a large group of people coming along the road on the hillside."
Notice that Absalom, having achieved his revenge, immediately becomes a fugitive - violence doesn't bring the peace it promises; it simply exchanges one kind of suffering, grief over Tamar, for another, a life on the run, cut off from home and family. This is the real cost that revenge rarely advertises in advance.
"And Jonadab said unto the king, Behold, the kingβs sons come: as thy servant said, so it is. "
"Jonadab said to the king, "Look, here come the king's sons now - just as I told you it would be.""
Being proven right in a moment of crisis brings relief, but it's never the same as things actually being alright. Even confirmed, clearer information about a tragedy is still a tragedy - don't mistake clarity for comfort, or accuracy for healing.
"And it came to pass, as soon as he had made an end of speaking, that, behold, the kingβs sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore. "
"Just as Jonadab finished speaking, the king's sons arrived, weeping loudly. The king and all his servants also wept bitterly."
Let yourself weep openly when loss demands it, and weep alongside others rather than at a comfortable distance. Shared grief, like this, can knit a family or community closer even in tragedy - but remember that tears alone, without honest reckoning with what caused them, won't prevent the next wound.
"But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day. "
"But Absalom kept fleeing, and went to Talmai, son of Ammihud, the king of Geshur. Meanwhile David mourned for his son every single day."
Grief is rarely simple or single - it's possible, and human, to mourn more than one loss at once, even losses caused by each other. Give yourself and others space for grief that doesn't fit into a tidy, single explanation.
"So Absalom fled, and went to Geshur, and was there three years. "
"So Absalom fled to Geshur and stayed there for three years."
Notice how long a rift can last when no one takes the first step towards reconciliation. Time alone doesn't heal a broken relationship; it only postpones the moment when someone must choose to reach out, forgive, or seek to be forgiven.
"And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead. "
"And King David's heart longed to go to Absalom, because by now he had found comfort over the loss of Amnon."
Love can survive even the worst family ruptures, quietly persisting and resurfacing once acute grief eases. But longing alone isn't reconciliation - what matters next is whether that love is translated into real action, an actual reaching out, rather than staying simply a feeling in the heart.