2 Samuel Chapter 14
Showing all 33 verses for 2 Samuel Chapter 14.
The People's Bible is written by people, for the people. Each verse below shows:
"Now Joab the son of Zeruiah perceived that the kingβs heart was toward Absalom. "
"Joab, the son of Zeruiah, realised that the king's heart was turning towards Absalom."
Notice how someone else's insight into your own heart - seeing a longing you haven't yet acted on - can become the nudge you need to finally move. Sometimes it takes another person's honesty about what they observe in us to spur the reconciliation we already secretly want.
"And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead: "
"So Joab sent to the town of Tekoah and brought back a wise woman. He told her, "Please pretend to be in mourning - put on mourning clothes, don't use any oil on yourself, and act like someone who has been grieving for the dead for a long time.""
The same skills - persuasion, storytelling, strategic influence - can be turned towards good or ill depending on the heart behind them. Ask yourself, whenever you're tempted to manoeuvre a situation cleverly, whether your aim is genuinely someone's good, or just getting your own way.
"And come to the king, and speak on this manner unto him. So Joab put the words in her mouth. "
""Then go to the king and speak to him along these lines." And Joab told her exactly what to say."
Reflect on why Joab felt he couldn't simply go to David and say plainly, 'bring your son home.' Sometimes the roundabout way we choose to influence others says something about a lack of trust or directness in the relationship - honest, direct conversation, though harder, is usually the healthier path.
"And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. "
"When the woman from Tekoah came before the king, she fell face down on the ground, bowed low, and said, "Help me, my king!""
Notice how a genuine cry for help - even staged here for a purpose - naturally draws out compassion in someone with power to act. Let that be a reminder that when someone comes to you saying 'help me,' your first instinct should be to listen with an open heart, even while using wisdom to discern the full picture.
"And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead. "
"The king asked her, "What's troubling you?" She replied, "I am indeed a widow - my husband has died.""
David's compassion here is real and good in itself - caring for the vulnerable, like a widow, is exactly what those with power and resources should do. The lesson isn't to become suspicious of every request for help, but to combine open-hearted compassion with wise, careful discernment as the fuller picture unfolds.
"And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him. "
""Your servant had two sons. They got into a fight out in the field, and there was no one there to separate them - one struck the other and killed him.""
A story crafted around someone else's pain can open a person's heart to reconsider their own situation with fresh eyes - sometimes we need a mirror held up at a distance before we can truly see our own circumstances clearly. Be willing to let another person's story soften your judgement of your own, when it reveals a truth you had been avoiding.
"And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth. "
""Now the whole family has turned against your servant, and they're saying, 'Hand over the one who killed his brother, so we can put him to death for the life of the brother he killed' - and that would destroy the heir too. They would put out the last ember I have left, leaving my husband no name or descendant on the earth.""
Notice how easily we can see the case for mercy clearly when it's someone else's story, even while struggling to extend that same mercy within our own family or life. Ask yourself: if a stranger came to you with your own situation dressed up as theirs, what would your compassion tell you to do?
"And the king said unto the woman, Go to thine house, and I will give charge concerning thee. "
"The king told her, "Go home, and I will make sure something is done to take care of your situation.""
Notice the difference between a vague promise to 'sort something out' and a concrete, reliable commitment - real love and justice often require the harder work of naming specifics and following through, not just offering good intentions.
"And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my fatherβs house: and the king and his throne be guiltless. "
"The woman of Tekoah said, "My lord the king, let any blame fall on me and my father's household - may the king and his throne be free of any guilt in this.""
Notice how fear of blame or consequence can sometimes hold us back from doing the right thing, and how reassurance - being told 'this is on me, not you' - can free someone to act with the courage and mercy they actually want to show. Where you have the power to relieve someone of unnecessary fear so they can do right, consider offering it.
"And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more. "
"The king said, "If anyone says anything to you about this, bring him to me, and he will never bother you again.""
Notice how naturally compassion flows when a situation is placed at a little distance from us - David offers strong protection readily here. The challenge, and the growth, comes in extending that same readiness to protect and forgive to the people closest to us, where our own hurt and pride can get in the way.
"Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth. "
π‘ Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"Then she said, "Please, let the king invoke the LORD your God, so that the avenger of blood won't be allowed to destroy any further and take my son's life." He replied, "As the LORD lives, not a single hair of your son's head will fall to the ground.""
Notice how easily we can promise complete safety and mercy to someone at arm's length, and how that same promise, once made, can become a mirror showing us where we've withheld exactly that same mercy from someone closer to us. Let your commitments to justice and grace be consistent, not selective depending on how personally costly they are.
"Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on. "
"Then the woman said, "Please, let your servant say one more thing to my lord the king." He said, "Go ahead, speak.""
Notice the courage it takes to ask permission to say 'one more thing' when you sense someone needs to hear a harder truth. Speaking difficult truths gently and respectfully, with genuine care, as this woman does, is a skill worth practising in your own most important relationships.
"And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished. "
"The woman said, "Why then have you devised something similar against God's people? Because in giving this ruling, the king has convicted himself - since the king himself has not brought his own banished son home.""
Notice how much easier it can be to extend mercy to a stranger than to someone in our own family who has hurt us or been hurt by us. If you find yourself more generous, more forgiving, more just towards outsiders than towards those closest to you, take that as an invitation to examine what pride or old wound might be holding you back.
"For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. "
""We all must die eventually - we're like water poured out on the ground that can never be gathered up again. But God doesn't take away life without a thought; instead, he works out ways so that even someone banished isn't kept completely cut off from him.""
Hold onto this truth for your own life: life is genuinely short and fragile, like water that can't be gathered back once spilled, so don't let pride or unresolved hurt keep you distant from someone you could still reach out to reconcile with today. I am always at work finding ways to bring back those who feel cast out - imitate that in how you treat the people who have drifted from you.
"Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid. "
""Now, the reason I've come to say all this to my lord the king is that people have made me afraid, so I said to myself, 'I will speak to the king - perhaps he'll grant his servant's request.'""
Notice the courage it sometimes takes simply to ask, even when we're afraid of the answer or the reaction. Fear of being turned away shouldn't stop you from bringing a genuine need or request to someone who has the power to help, whether that's another person or, in prayer, God himself.
"For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. "
""For the king will listen, and rescue his servant from the hand of the man who wants to destroy both me and my son together, cutting us off from what God has given as our inheritance.""
Consider how exile - whether physical, like Absalom's, or emotional, like estrangement within a family - can feel like being cut off from everything that gives you identity and belonging. When you have the power to end someone's exile, whether that's a literal separation or an emotional distance you've maintained, consider what it would cost you to finally bring them home.
"Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee. "
""So then, let the word of my lord the king bring me comfort - for my lord the king is like an angel of God in discerning good from evil. May the LORD your God be with you.""
Notice how genuine praise, rightly aimed, can inspire someone to actually rise to the character being named in them - this is different from empty flattery, because it calls a person towards the good they're capable of, rather than simply pleasing them. When you speak well of someone's good qualities, let it be a genuine invitation for them to live up to that goodness, not mere manipulation.
"Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak. "
"Then the king said to the woman, "Please don't hide from me the answer to what I'm about to ask you." She replied, "Let my lord the king speak.""
Notice the value of asking directly for the truth rather than settling for a comfortable but incomplete picture. Real wisdom sometimes means pausing in the middle of a persuasive appeal to ask, plainly, 'what's really going on here?' - and being genuinely ready to hear the honest answer.
"And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid: "
"The king asked, "Isn't the hand of Joab behind all of this?" The woman answered, "As surely as you live, my lord the king, no one can turn to the right or the left from anything my lord the king has said - yes, it was your servant Joab who instructed me, and he put all these words in my mouth.""
Even a deception built for a good purpose eventually calls for honesty once it's questioned directly - the woman doesn't double down on the lie when caught, she tells the truth plainly. When you're confronted honestly, even about something you did with good intentions, the right response is truth, not further evasion.
"To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth. "
""Your servant Joab did this to bring the matter round to this point. But my lord is as wise as an angel of God, knowing everything that happens in the land.""
Once the truth is fully out in the open, excuses and indirect approaches fall away, and what remains is a clear choice about what to do next. When you finally see a situation plainly, as David now does, the real test of character is not in how cleverly it was revealed, but in how honestly you respond to it.
"And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again. "
"Then the king said to Joab, "Very well, I have granted this request. Go and bring the young man Absalom back.""
Celebrate the moment someone finally chooses to reach towards reconciliation, even while recognising, as we'll see, that a first step isn't the same as a completed journey. If you've been putting off reaching out to someone estranged from you, let this be your reminder that the decision to act, even imperfectly, matters and is worth making today.
"And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant. "
"Joab fell face down to the ground and bowed in gratitude, saying, "Today your servant knows that I have found favour in your sight, my lord the king, since the king has granted his servant's request.""
Working behind the scenes for someone's good, and seeing it finally succeed, is a worthy source of genuine gratitude and relief. When your efforts to help reconcile two people you care about actually bear fruit, let yourself feel and express that gratitude fully.
"So Joab arose and went to Geshur, and brought Absalom to Jerusalem. "
"So Joab got up, travelled to Geshur, and brought Absalom back to Jerusalem."
Notice the difference between physical proximity and true reconciliation - bringing someone back into the same city, or the same room, isn't automatically the same as welcoming them back into your heart. Real restoration takes both the outward step and the inward one; don't mistake the first for the whole journey.
"And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the kingβs face. "
"But the king said, "Let him go to his own house - he is not to see my face." So Absalom went to his own house and did not see the king."
Notice that partial forgiveness - letting someone back into your life while still holding them at a cold distance - often causes its own kind of pain, sometimes worse than continued separation, because it offers the shape of reconciliation without its substance. If you're going to forgive someone, let your heart move all the way there, rather than leaving them in a painful in-between.
"But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. "
"In all of Israel, no one was praised for his good looks as much as Absalom - from head to foot, there wasn't a single flaw on him."
Remember that outward charm and beauty, however striking, say nothing reliable about a person's character or integrity - Absalom's story will prove this vividly. Don't let appearance, whether your own or someone else's, become the measure by which you judge worth; character revealed over time tells the truer story.
"And when he polled his head, (for it was at every yearβs end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the kingβs weight. "
"Whenever he cut his hair - which he did once a year, because it grew so heavy on him - he would weigh the hair he'd cut off, and it weighed two hundred shekels by the royal standard."
Consider what it means to take great pride in something purely physical - it can become, without our even realising it, the very thing that traps or undoes us. True security doesn't rest in appearance or physical strength, however impressive; anchor your identity in something that can't become a snare.
"And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance. "
"Absalom had three sons and one daughter, who he named Tamar - she too was a beautiful woman."
Notice how grief and love for someone we've lost, or who was wronged, can be honoured through the way we live and the choices we make afterwards - naming a child, keeping a memory alive, refusing to let injustice be forgotten. Let your remembrance of those who were harmed be an active, ongoing act of honour, not silence.
"So Absalom two full years in Jerusalem, and saw not the kingβs face. "
π‘ Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"So Absalom lived in Jerusalem for two full years without ever seeing the king's face."
Consider the cost of leaving things unresolved rather than facing them fully, one way or the other. Two years is a long time to live so close to someone yet be denied their presence - if there's a relationship in your life stuck in this kind of painful limbo, ask what it would take to finally move it towards genuine resolution.
"Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come. "
"So Absalom sent for Joab, wanting to send him to the king, but Joab wouldn't come to him. He sent for him a second time, and Joab still wouldn't come."
Notice how being ignored, especially by someone who once helped you, can deepen frustration and desperation. If someone reaches out to you for help more than once and you find yourself avoiding them, ask honestly why - sometimes what looks like simple busyness is really an unwillingness to face a harder conversation.
"Therefore he said unto his servants, See, Joabβs field is near mine, and he hath barley there; go and set it on fire. And Absalomβs servants set the field on fire. "
"So Absalom said to his servants, "Look, Joab's field is right next to mine, and he has barley growing there - go and set it on fire." And Absalom's servants set the field ablaze."
Notice how being ignored can tempt us towards destructive, attention-grabbing actions rather than patient, honest confrontation. When you feel unheard, there is always a more constructive path than damaging what belongs to someone else to force them to notice you - seek them out directly and speak plainly instead.
"Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire? "
"Then Joab got up, went to Absalom's house, and demanded, "Why have your servants set my field on fire?""
Notice that forcing a confrontation through damage or drastic action might get someone's attention, but it also burns trust along with the field. When you finally have someone's attention, however you got it, use the moment to speak honestly and constructively rather than letting the anger of the method carry over into the conversation itself.
"And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the kingβs face; and if there be any iniquity in me, let him kill me. "
"Absalom answered Joab, "Look, I sent for you, saying, 'Come here, so I can send you to the king to ask why I even came back from Geshur - it would have been better for me to have stayed there.' Now, let me see the king's face. And if I'm guilty of anything, let him have me put to death.""
Hear the real pain beneath Absalom's words here - being kept at a painful distance, neither punished nor forgiven, can become its own unbearable weight. If you are withholding full forgiveness from someone while still keeping them nearby, know that this in-between state can cause deep suffering; choose clearly, one way or the other, rather than leaving a person suspended indefinitely.
"So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom. "
"So Joab went to the king and told him everything. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king - and the king kissed him."
Take real hope from this moment - reconciliation, even after years of hurt and estrangement, remains possible, and a warm, physical gesture of welcome like this kiss can carry real healing power. But learn from what comes after too: a single act of reconciliation, however genuine, doesn't erase every underlying wound - true restoration is an ongoing commitment, not a one-time gesture, and it must be followed by real, continued relationship to hold.