Ruth Chapter 2
Showing all 23 verses for Ruth Chapter 2.
The People's Bible is written by people, for the people. Each verse below shows:
"And Naomi had a kinsman of her husbandβs, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. "
"Naomi had a relative on her husband's side, a wealthy and influential man from Elimelech's family, whose name was Boaz."
Before Ruth ever sets foot in a field, the text tells you Boaz already exists β a wealthy, capable relative already in place, already positioned to help. I am often working out your provision before you have even recognised your need. Your job is not to manufacture a rescue but to keep walking faithfully until you meet the one I have already prepared.
"And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. "
"Ruth the Moabite said to Naomi, "Let me go out to the fields and pick up the leftover grain behind whoever will allow me to." Naomi said, "Go ahead, my daughter.""
Ruth does not wait to be rescued β she asks permission to go glean, hoping to find favour in someone's sight. There is no shame in humble, practical initiative when you are in need; go looking for the grace that is out there, and honour those over you, as Ruth honours Naomi, by asking rather than simply acting alone.
"And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. "
"So she went out and gleaned in the fields behind the harvesters, and as it happened, she ended up in the section of field belonging to Boaz, who was from Elimelech's family."
Scripture calls it 'her hap' that Ruth lands in Boaz's field, but nothing about this story is truly random to me. When you are simply doing the next faithful, humble thing β going out to work, showing up β you place yourself in the path of provision I have already set in motion, even when it looks to you like mere chance.
"And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. "
"Just then, Boaz arrived from Bethlehem and greeted his harvesters, "The LORD be with you!" and they replied, "The LORD bless you!""
Boaz arrives and greets his workers with a blessing, and they bless him back β a wealthy landowner treating labourers as people worth honouring, not simply hands to be used. However much authority you hold over others, greet them the way Boaz does: with genuine goodwill that flows both directions.
"Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? "
"Then Boaz asked his foreman, "Whose young woman is this?""
Boaz notices the unfamiliar woman in his field and asks about her β not with suspicion, but with the kind of attention that leads to kindness. Train your eyes the way his were trained: to notice the stranger nearby, and let that noticing be the first step towards welcome rather than towards wariness.
"And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: "
"The foreman replied, "She's the Moabite young woman who came back with Naomi from Moab.""
The servant identifies Ruth simply as 'the Moabitish damsel' β an outsider by birth and nation β yet nothing in this story treats that as disqualifying. I do not rank people by their nation of origin or their social standing; where they come from never determines whether they belong in my field.
"And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. "
"The foreman continued, "She asked, 'Please let me glean and gather among the bundles behind the harvesters.' She's been here since morning and has hardly stopped to rest.""
The servant reports that Ruth has worked steadily since morning with barely a rest. Quiet, consistent diligence β done with no audience expecting praise β is exactly the kind of faithfulness I notice and eventually bring into the light, even when you think no one important is watching.
"Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: "
"Boaz said to Ruth, "Listen to me, my daughter. Don't go and glean in any other field, and don't leave this one - stay close to my women workers.""
Boaz tells Ruth directly not to wander to another field but to stay close, safe, within his protection. When you have the power to shelter someone vulnerable, do not merely wish them well from a distance β offer them a concrete, specific place of safety, the way Boaz does here.
"Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. "
""Keep your eyes on whichever field they're harvesting, and follow behind them. I've told the young men not to touch you. And when you're thirsty, go and drink from the water jars the men have filled.""
Boaz has already told his young men not to touch Ruth, and he offers her water freely from what has been drawn for everyone. True protection anticipates dangers before the vulnerable person even has to ask, and it meets basic needs β thirst, safety β without making a person beg for them.
"Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? "
"Ruth bowed low to the ground and said to him, "Why have I found such favour with you, that you'd take notice of me, when I'm a foreigner?""
Ruth falls to the ground, stunned that a stranger would notice her, a foreigner with no claim on his kindness. This is exactly how grace works β it comes to you before you have earned it, and the right response is not to calculate what you did to deserve it, but simply to receive it with humility and wonder.
"And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. "
"Boaz answered her, "I've been told all about what you've done for your mother-in-law since your husband died - how you left your father and mother and your homeland, and came to live among people you'd never known before.""
Boaz explains that he already knows what Ruth has done for Naomi β her quiet loyalty has travelled ahead of her and reached his ears. The costly, unseen love you show someone in private does not stay hidden forever; it builds a reputation and opens doors you never engineered yourself.
"The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. "
""May the LORD repay you for what you've done, and may you receive a full reward from the LORD, the God of Israel, under whose wings you have come to take refuge.""
Boaz blesses Ruth by name, praying that the God of Israel, under whose wings she has come to trust, would fully reward her. This is the posture I want from you towards anyone who has taken the costly risk of trusting me for the first time β welcome and bless them, rather than making them prove themselves further before they belong.
"Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. "
"She replied, "May I keep finding favour with you, my lord. You have comforted me and spoken kindly to me, your servant, even though I'm not even one of your own servants.""
Ruth thanks Boaz for comforting her even though she still feels beneath his own workers. Receiving kindness with humility, without either grasping for more or refusing it out of false modesty, honours both the giver and the gift β let gratitude, not shame, be your first response to grace.
"And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. "
"At mealtime Boaz said to her, "Come over here and eat some bread, and dip it in the vinegar sauce." So she sat with the harvesters, and he handed her roasted grain; she ate until she was full, and had some left over."
Boaz seats Ruth among the reapers and hands her food himself until she is full with leftovers besides. Sharing a table is never a small thing to me β it is where dignity gets restored and belonging gets proven. When you can, feed people generously and sit with them, not apart from them.
"And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: "
"When Ruth got up to go back to gleaning, Boaz instructed his young men, "Let her gather grain even among the bundles themselves, and don't give her a hard time about it.""
Boaz quietly tells his workers to let Ruth glean even among the standing sheaves and never to shame her for it. Generosity that goes beyond what the law strictly requires, given privately so the recipient's dignity is protected rather than put on display, is the shape of love I ask of you.
"And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. "
""And also pull out some grain from the bundles on purpose and drop it for her to pick up, and don't tell her off for it.""
Boaz instructs his men to deliberately drop extra grain for Ruth and never to speak roughly to her. Kindness is not only what you give, but the tone in which you give it β provide generously, and guard the dignity and gentleness of the person receiving it just as carefully as the provision itself.
"So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. "
"So Ruth gleaned in the field until evening, then threshed out what she had gathered - it came to about an ephah of barley."
Ruth works the field until evening and threshes out roughly an ephah of barley, far more than any gleaner would normally gather. Diligence paired with grace produces abundance neither could produce alone β bring your honest effort, and trust me to multiply it beyond what your labour alone could earn.
"And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. "
"She carried it back into town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her the food she'd kept back from her own meal earlier."
Ruth does not keep her abundance to herself β she carries it home and gives Naomi the very food she had saved from her own meal. Provision entrusted to you was never meant to stop with you; let it flow, as Ruth's does, straight to the people depending on you.
"And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The manβs name with whom I wrought to day is Boaz. "
"Naomi said to her, "Where did you glean today? Where did you work? Bless the man who noticed you!" So Ruth told her mother-in-law who she had been working with, saying, "The man I worked with today is named Boaz.""
Naomi's first instinct on seeing the grain is to bless the man who showed such kindness. Let gratitude be your reflex too β when someone treats you or someone you love well, speak a blessing over them before anything else, the way Naomi does here.
"And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. "
"Naomi said to her daughter-in-law, "May the LORD bless him - he hasn't stopped showing kindness to the living or the dead!" Then she added, "That man is a close relative of ours - one of our family redeemers.""
Naomi, so recently insisting on being called Mara, now blesses God aloud for a kindness that has 'not left off' towards the living and the dead. Watch how quickly bitterness can turn to praise once you notice my hand moving through another person's generosity β let gratitude have the last word over despair.
"And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. "
"Ruth the Moabite added, "He also told me, 'Stay close to my workers until they've finished my entire harvest.'""
Ruth reports that Boaz told her to stay close to his young men for the whole harvest, not just for one day. Provision and protection offered to you are often meant to be received as an ongoing invitation, not a single act of charity β do not be too proud or too anxious to keep receiving help that is freely and repeatedly extended.
"And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. "
"Naomi said to Ruth, "It's good, my daughter, that you go out with his young women, so that you're not troubled in someone else's field.""
Naomi tells Ruth it is good to stay with Boaz's maidens so that she is not troubled in another field. Wisdom and faith work together, not against each other β trust me for provision, and still take the sensible, protective counsel of those who love you, the way Ruth heeds Naomi here.
"So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and with her mother in law. "
π‘ Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"So Ruth stayed close to Boaz's young women, gleaning right through to the end of the barley harvest and then the wheat harvest, and she continued living with her mother-in-law."
Ruth stays through the entire barley and wheat harvest, all while continuing to live with and care for Naomi. Faithfulness is rarely a single dramatic act β it is showing up season after season, staying the course long after the first burst of devotion, exactly as Ruth's earlier vow to Naomi now plays out day by day.