Jeremiah Chapter 20
Showing all 18 verses for Jeremiah Chapter 20.
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"Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things. "
"Now Pashur, son of Immer the priest, who was also the chief officer in the LORD's house, heard Jeremiah prophesying these things."
Speaking an unwelcome truth to power rarely comes free. If you're going to say something true that threatens someone's position or comfort, go in with your eyes open about what it might cost you - and decide it's still worth saying anyway.
"Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD. "
"So Pashur struck Jeremiah the prophet and put him in the stocks at the Upper Gate of Benjamin, by the LORD's house."
Doing what's right doesn't guarantee you'll be protected from real harm - sometimes it invites exactly the opposite, especially from people who should know better. If that happens to you, it's not proof you were wrong; it may be proof you were dangerously right.
"And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib. "
"The next day, when Pashur released Jeremiah from the stocks, Jeremiah said to him, 'The LORD isn't calling you Pashur any more - your name is now Magor-missabib' (meaning 'Terror on Every Side')."
Being mistreated doesn't mean you have to go quiet afterwards. You can respond to abuse of power with calm, clear truth rather than either silence or matching violence - simply saying what's actually going to happen.
"For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword. "
"For this is what the LORD says: I will make you a terror to yourself and to all your friends - they will fall by the sword of their enemies right in front of your eyes. And I will hand all of Judah over to the king of Babylon, who will carry them off to Babylon and kill them with the sword."
The way you use whatever power or position you hold really matters - it's not a private matter separate from the wider consequences unfolding around you. Using authority to silence truth rather than serve people tends to catch up with you.
"Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon. "
"What's more, I will hand over all the wealth of this city - all its hard-earned resources, all its treasures, including the treasures of the kings of Judah - into the hands of their enemies, who will plunder it, take it, and carry it off to Babylon."
Material security built without regard for justice and honesty is never as solid as it looks. What's gathered through corruption or complacency can be lost just as completely as it was gained - sometimes faster.
"And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies. "
"And you, Pashur, along with everyone in your household, will go into exile - you will go to Babylon and die there, be buried there, you and all your friends, to whom you prophesied lies."
Telling someone comforting lies is not the same as loving them - real care sometimes means saying the harder true thing, even when a softer lie would be more welcome in the moment. I'd rather you trust me with an uncomfortable truth than be soothed by a comfortable one.
"O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. "
"LORD, you talked me into this, and I let myself be talked into it - you're stronger than I am, and you've overpowered me. Now I'm a laughing stock all day long; everyone mocks me."
If you ever feel like you were talked into a path that's now costing you everything, and you resent it, tell me that directly, exactly as bluntly as Jeremiah did. I don't need you to protect me from your honest feelings. Faith isn't the absence of this kind of complaint; it's bringing the complaint to me instead of just walking away.
"For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily. "
"Because whenever I speak, I have to cry out about violence and destruction - the word of the LORD has brought me nothing but insult and mockery, day after day."
If telling the truth is costing you social standing, ridicule, or exhaustion, you're not doing it wrong - sometimes that's simply the price of honesty in a world that would rather not hear it. I see the cost, even when nobody around you seems to.
"Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. "
"So I told myself, 'I won't mention him any more, I won't speak in his name again.' But then his message became like a fire burning inside me, shut up in my very bones - I got exhausted trying to hold it in, and I just couldn't."
Sometimes what you're meant to do doesn't feel like a gentle calling - it feels like something you can't shake off even when you try, even when it's costing you. If there's a truth burning in you that you can't extinguish no matter how tired you get of carrying it, that persistence itself may be telling you something important.
"For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. "
"I hear many people slandering me - 'Terror on every side!' - and even my close friends are watching for me to slip up, saying, 'Maybe he can be tricked into a mistake, and then we'll get the better of him and take our revenge.'"
Betrayal by someone who used to be close hurts differently than opposition from a stranger, and that pain is real and worth acknowledging, not minimising. You're not being paranoid or ungrateful for noticing when people you trusted start watching for your downfall instead of your good.
"But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. "
"But the LORD is with me like a mighty warrior - so those persecuting me will stumble and fail. They'll be thoroughly ashamed because they won't succeed; their disgrace will never be forgotten."
You don't have to fully resolve your pain before you're allowed to also trust that things will be okay. Both can be true in the same moment - real hurt and real hope, held together. Don't feel you have to fake certainty to have genuine faith.
"But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. "
"LORD of hosts, you test the righteous and see deep into people's hearts and minds - let me see you take vengeance on them, because I have laid my case before you."
When you've been genuinely wronged, it's healthier to hand the case over to me than to carry the burden of enacting justice yourself. I see hearts fully, in a way you never can - trust that to me, and it frees you from having to be judge, jury, and enforcer all at once.
"Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers. "
"Sing to the LORD! Praise the LORD! For he has rescued the life of the poor and needy from the hands of evildoers."
It's alright for your praise and your pain to sit right next to each other, even in the same breath - you don't need to have it all figured out before you're allowed to give thanks for what's genuinely good. Both things can be true of you in the very same hour.
"Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. "
"Cursed be the day I was born. May the day my mother gave birth to me never be blessed."
If you've ever wished you'd never been born because the pain feels like too much, you are not alone, and you are not failing at faith or at life by feeling that. Jeremiah, one of the most faithful people in the whole Bible, said exactly this. Bring me that despair honestly rather than hiding it - I can hold it, and it doesn't disqualify you from anything.
"Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad. "
"Cursed be the man who brought my father the news, 'A son is born to you!' - making him overjoyed."
Deep pain can make you want to erase even the good things that came before it, and that's a real and understandable response to suffering, not a sign that something's wrong with you. I don't need you to protect the good memories from your grief - you're allowed to feel however you actually feel, without editing it for anyone, including me.
"And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide; "
"Let that man be like the cities the LORD destroyed without mercy - let him hear cries of alarm in the morning and battle shouts at midday."
When pain is this deep, it can make you wish for total, extreme things you wouldn't wish for in a calmer moment - and I'm not asking you to sand down the edges of that honesty before bringing it to me. Let it be as extreme as it actually is; I'd rather have your whole, unfiltered grief than a polite version of it.
"Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me. "
"Because that man didn't kill me in the womb, so that my mother could have been my grave, her womb forever great with me."
There's no thought too dark to bring honestly before me - not even this one. I'm not shocked or repelled by your worst moments of despair. What matters is that you keep bringing them to me rather than carrying them entirely alone in silence.
"Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame? "
"Why did I ever come out of the womb, just to see trouble and grief, and have my days consumed by shame?"
Not every hard feeling needs a neat resolution before the day ends, and I don't require you to fake one for my benefit. Some pain just needs to be voiced and sat with. I'm still present in the silence that follows a question I haven't yet answered.