Jeremiah Chapter 19
Showing all 15 verses for Jeremiah Chapter 19.
The People's Bible is written by people, for the people. Each verse below shows:
"Thus saith the LORD, Go and get a posterβs earthen bottle, and take of the ancients of the people, and of the ancients of the priests; "
"This is what the LORD said: Go and buy a clay jar from a potter, and take some of the elders of the people and some of the senior priests with you."
When truth matters, bring witnesses and do things in the open, not in secret. Living with integrity means you're not afraid of your actions being seen by respected people.
"And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, "
"Go out to the Valley of Ben-Hinnom, near the entrance of the Potsherd Gate, and announce there the message I'm about to give you."
Facing the truth about wrongdoing often means going back to the actual place it happened, not just talking about it in the abstract. Real change usually needs you to confront the specific scene of the harm, not skirt around it.
"And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. "
"Say: Hear the word of the LORD, kings of Judah and people of Jerusalem! This is what the LORD of hosts, the God of Israel, says: I am about to bring disaster on this place - so terrible that anyone who hears about it will feel a shiver run through them."
Some truths are meant to genuinely shake you, not just inform you. If something is shocking, don't rush past the discomfort - let it actually register, because that's often exactly the moment real change becomes possible.
"Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; "
"Because they have abandoned me and turned this place into something foreign to me, burning incense here to other gods that neither they, their ancestors, nor even the kings of Judah ever knew, and they've filled this place with the blood of innocent people."
What you worship - what you give your ultimate devotion to - always shapes how you treat people. Watch closely: if a belief or practice leads you to harm the vulnerable, that's the clearest sign something has gone deeply wrong, whatever it calls itself.
"They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: "
"They've built shrines to Baal to burn their own sons in the fire as offerings, something I never commanded, never spoke of, and never even imagined."
Never let anyone tell you that harming a child, or any innocent person, could ever be something I want or approve of - not in any circumstance, not for any cause. If a belief demands that kind of cruelty, it isn't from me, whatever name it's dressed up in.
"Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter. "
"So watch - the days are coming, says the LORD, when this place will no longer be called Topheth or the Valley of Ben-Hinnom, but 'the Valley of Slaughter.'"
What you do in a place, or to a person, leaves a mark that outlasts the moment. That's a sobering reason to choose your actions with care, not because I'm keeping score to punish you, but because consequences really do linger.
"And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth. "
"I will wreck the plans of Judah and Jerusalem in this very place. I'll make them fall by the sword before their enemies, at the hands of those hunting them down, and I'll leave their dead bodies as food for birds and wild animals."
Plans built on a foundation of injustice and self-deception don't hold up forever - eventually they collapse, sometimes completely and publicly. It's worth checking now whether what you're building rests on something solid, before the collapse happens on its own timetable.
"And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. "
"I will make this city a wasteland, something people scoff at - everyone who passes by will be appalled and jeer because of all its disasters."
What you build - or tear down - through your choices doesn't stay hidden forever. Reputation and consequence are connected, not because I want to shame you, but because actions naturally become visible over time. All the more reason to build something worth being seen.
"And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. "
"I will make them so desperate during the siege that they'll eat the flesh of their own sons and daughters, and even eat each other's flesh - that's how tightly their enemies will squeeze them."
I'm not interested in pretending consequences are always gentle or manageable - sometimes the cost of persistent wrongdoing really is catastrophic, and pretending otherwise doesn't help anyone. That's exactly why turning around sooner, while it's still possible, matters so much.
"Then shalt thou break the bottle in the sight of the men that go with thee, "
"Then you are to smash the jar in front of the men who went with you."
Sometimes a clear, decisive action says what a thousand words can't. If you need to make a break with something - a habit, a relationship, a way of living - a definite, visible act of letting go can matter more than endlessly talking about wanting to change.
"And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a posterβs vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. "
"Say to them: This is what the LORD of hosts says - I will smash this people and this city just like this clay jar is smashed, so completely that it can never be put back together. They will bury the dead in Topheth until there's no more room to bury anyone."
There really can come a point where a particular consequence is no longer avoidable, even though the invitation to change never fully closes for your life as a whole. Don't take chances forever assuming there's always another warning coming - some doors really do close.
"Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet: "
"This is what I will do to this place and its people, says the LORD - I will make this whole city just like Topheth."
Left unaddressed, a corrupt practice in one corner of your life rarely stays contained - it tends to spread and eventually define the whole. That's worth remembering when you're tempted to think a compromise is small or isolated.
"And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods. "
"The houses of Jerusalem, including the houses of the kings of Judah, will become as defiled as Topheth itself, because on all their rooftops they burned incense to the stars and sky, and poured out drink offerings to other gods."
Look honestly at what happens in your own home, your own private routines - the things nobody else sees. That's often where real character is formed or corroded, far more than in public. Guard the rooftop, not just the street-facing side of your life.
"Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORDβs house; and said to all the people, "
"Then Jeremiah came back from Topheth, where the LORD had sent him to prophesy, and he stood in the courtyard of the LORD's house and spoke to all the people."
Say the same true thing whether you're speaking to a small trusted group or a whole crowd. Consistency between your private and public words is part of what makes you trustworthy.
"Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words. "
"This is what the LORD of hosts, the God of Israel, says: I am going to bring upon this city and all its surrounding towns every disaster I have announced against it, because they have been stubborn, refusing to listen to my words."
The hardest habit to break isn't usually the wrongdoing itself - it's the refusal to listen when someone tries to warn you about it. Stay teachable. A stiff neck that won't turn to look at the truth is often the real root of the trouble.