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Jeremiah Chapter 21

Showing all 14 verses for Jeremiah Chapter 21.

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The People's Bible is written by people, for the people. Each verse below shows:

📜 1. Original KJV VerseHover over highlighted Jacobean 1611 words to see modern shift definitions.
🏛️ 2. Original LexiconView original Hebrew/Greek roots and 1st-century historical exegesis context.
✍️ 3. Interpret & ApproveApprove submitted verse (💖), contest wording (🚩), or click + Add your interpretation to submit your own interpretation.
Jeremiah 21:1
📜 Original KJV VerseJeremiah 21:1

"The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying, "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:1) (Hebrew)
Range of Meanings:This situates us at a later, more desperate moment - the siege has begun, and even the king now anxiously seeks Jeremiah's help, a dramatic shift from earlier hostility towards him, showing how crisis can suddenly make people turn to a voice they previously ignored.
Why It Matters Here:Opens a new narrative episode, set later in the story during the actual Babylonian siege of Jerusalem under King Zedekiah, Judah's last king - a different Pashur from chapter 20, sent this time as a royal messenger.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This is the message that came to Jeremiah from the LORD when King Zedekiah sent Pashur son of Malchiah, and Zephaniah son of Maaseiah the priest, to him."
🌱 Modern Life Connection & Pastoral Antidote:

Notice how often people only turn to real wisdom once the crisis is already at the door, rather than while there was still time to change course. Don't wait for the walls to be under siege before you're willing to hear a hard truth you've been avoiding.

Jeremiah 21:2
📜 Original KJV VerseJeremiah 21:2

"Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:2) (Hebrew)
Range of Meanings:The request reveals a hope built entirely on past precedent rather than any actual change of heart - Zedekiah wants the outcome of faithfulness (rescue) without the substance of it (repentance).
Why It Matters Here:Zedekiah's actual request - hoping God will repeat a past miraculous deliverance (like the earlier rescue from Assyria under Hezekiah) and drive Babylon away from the besieged city.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Please ask the LORD on our behalf, because Nebuchadnezzar king of Babylon is waging war against us - perhaps the LORD will act for us the way he's done wondrous things before, and make him withdraw from us."
🌱 Modern Life Connection & Pastoral Antidote:

Hoping for a rescue based only on what worked before, without actually addressing what's wrong now, usually doesn't work the way you want it to. Real change comes from honestly dealing with the present situation, not just hoping for a repeat of an old miracle.

Jeremiah 21:3
📜 Original KJV VerseJeremiah 21:3

"Then said Jeremiah unto them, Thus shall ye say to Zedekiah: "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:3) (Hebrew)
Range of Meanings:This simple hinge verse shows Jeremiah's consistency - even summoned by the king in a moment of national crisis, he still delivers exactly what God tells him, rather than shaping his answer to what the desperate king clearly wants to hear.
Why It Matters Here:A brief transitional verse - Jeremiah agrees to answer the king's inquiry and prepares to deliver a formal royal message through the same messengers who came to him.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Then Jeremiah said to them, 'This is what you are to tell Zedekiah:'"
🌱 Modern Life Connection & Pastoral Antidote:

When someone with power or influence over you wants a particular answer, the test of integrity is whether you still say the true thing anyway. I value that kind of steadiness far more than words shaped to please whoever's asking.

Jeremiah 21:4
📜 Original KJV VerseJeremiah 21:4

"Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:4) (Hebrew)
Range of Meanings:This is a shocking reversal of what Zedekiah hoped to hear - instead of driving the enemy away, God says he will personally ensure the enemy gets inside the city, showing Jeremiah's total honesty in refusing false comfort even to a desperate king.
Why It Matters Here:The stunning, unwelcome answer to Zedekiah's plea - rather than promising deliverance, God announces he will actively work against Judah's own defence, turning the siege into a total breach.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This is what the LORD, the God of Israel, says: I am about to turn back the weapons in your hands that you're using to fight the king of Babylon and the Chaldeans besieging you outside the walls, and I will gather those enemy forces right into the middle of this city."
🌱 Modern Life Connection & Pastoral Antidote:

Sometimes the answer to 'please make this easier for me' is an honest 'no, and here's why' rather than false comfort. I'd rather give you the painful truth that lets you actually respond wisely than a soothing lie that leaves you unprepared.

Jeremiah 21:5
📜 Original KJV VerseJeremiah 21:5

"And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:5) (Hebrew)
Range of Meanings:This deliberately echoes the Exodus deliverance language, but inverted - the God who once fought for Israel against Egypt now fights against Israel itself, showing how seriously persistent injustice was taken; the very power that once saved them is now, tragically, turned to judge them.
Why It Matters Here:Intensifies the shocking reversal from verse 4 - the very language ('outstretched hand,' 'strong arm') normally used throughout the Old Testament for God fighting for Israel is here turned against them instead.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"I myself will fight against you with a mighty, outstretched hand and a powerful arm, in anger, in fury, in great wrath."
🌱 Modern Life Connection & Pastoral Antidote:

The same strength and passion I bring to defending and loving you doesn't simply vanish when you persist in harming others or yourself - it can just as intensely oppose what's destructive. My anger, when it appears, comes from the same depth of care as my protection; it's never indifference.

Jeremiah 21:6
📜 Original KJV VerseJeremiah 21:6

"And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:6) (Hebrew)
Range of Meanings:Naming both people and animals highlights the totality of the coming devastation - nothing in the besieged city, human or animal, will be untouched. Plague was a genuine and devastating consequence of prolonged sieges in the ancient world.
Why It Matters Here:Continues the judgement, specifying disease as one of the disasters (alongside sword and famine, named elsewhere) to come with the siege - the 'man and beast' phrase emphasises total, indiscriminate scope.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"I will strike down everyone in this city - people and animals alike - they will die from a terrible plague."
🌱 Modern Life Connection & Pastoral Antidote:

Consequences of persistent wrongdoing at a national or community level rarely stay neatly confined to the people directly responsible - they tend to touch everyone and everything nearby. That's a sobering reason for leaders and communities to take a hard, honest look before things reach a breaking point.

Jeremiah 21:7
📜 Original KJV VerseJeremiah 21:7

"And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:7) (Hebrew)
Range of Meanings:This makes the coming disaster unmistakably concrete and personal - not vague poetic judgement, but a specific prediction naming the actual king and describing the ruthless nature of the coming conquest, showing how far Jeremiah's honesty goes.
Why It Matters Here:Names the specific, personal fate awaiting King Zedekiah himself and his surviving officials and people - total defeat and merciless conquest, not just abstract disaster.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"And afterwards, says the LORD, I will hand over Zedekiah king of Judah, his officials, and the people left in this city after the plague, sword, and famine, into the hand of Nebuchadnezzar king of Babylon and their other enemies - he will put them to the sword without sparing them, without pity, without mercy."
🌱 Modern Life Connection & Pastoral Antidote:

Real honesty sometimes means naming a hard truth specifically and personally, not hiding behind vague generalities that let someone avoid the full weight of what's actually happening. Vague warnings are easy to dismiss; specific ones demand a response.

Jeremiah 21:8
📜 Original KJV VerseJeremiah 21:8

"And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:8) (Hebrew)
Range of Meanings:Even though the city's fall is now certain, this verse offers each individual person a real, personal choice about their own survival - the coming disaster doesn't erase personal agency and decision-making entirely.
Why It Matters Here:Shifts from the message for the king specifically to a message for the general population under siege - offering them a genuine, individual choice even within an already-determined national disaster.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"And tell this people: this is what the LORD says - I am putting before you the way of life and the way of death."
🌱 Modern Life Connection & Pastoral Antidote:

Even when the bigger situation is completely out of your hands, you almost always still have a real choice about how you personally respond to it. Don't let the feeling that 'it's all decided anyway' talk you out of making the wise choice that's actually still in front of you.

Jeremiah 21:9
📜 Original KJV VerseJeremiah 21:9

"He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:9) (Hebrew)
Range of Meanings:This is a deeply counterintuitive, even scandalous instruction - Jeremiah tells his own people that the path to life is surrender, not resistance, directly against every instinct of national loyalty and courage.
Why It Matters Here:Spells out exactly what the 'way of life' and 'way of death' from verse 8 mean in practice - staying to defend the city means death, but surrendering to the enemy means survival.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Anyone who stays in this city will die by the sword, famine, or plague. But anyone who goes out and surrenders to the Chaldeans besieging you will live - they'll escape with their life, like carrying off plunder from a battle."
🌱 Modern Life Connection & Pastoral Antidote:

Sometimes the wise, life-giving choice looks like giving up a fight everyone expects you to keep fighting - and that can feel like failure or betrayal even when it's actually the healthier path. Don't confuse stubborn resistance with courage; sometimes real courage is admitting a fight is already lost and choosing life instead of pride.

Jeremiah 21:10
📜 Original KJV VerseJeremiah 21:10

"For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:10) (Hebrew)
Range of Meanings:This states plainly that God's stance towards the city has, at this specific point in history, become one of judgement rather than protection - not because he stopped caring, but because persistent injustice finally reached its consequence.
Why It Matters Here:Confirms the certainty and totality of the coming disaster for Jerusalem itself - by this point in the siege, the city's fall is fixed, even while individual choices in verses 8-9 still matter for personal survival.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"For I have set my face against this city, determined to bring disaster, not good, says the LORD. It will be handed over to the king of Babylon, and he will burn it to the ground."
🌱 Modern Life Connection & Pastoral Antidote:

A structure, an organisation, even a whole way of life can reach a point where it's simply beyond saving - and pretending otherwise can cost you your own chance to get out safely. Recognising when something is truly over is sometimes the wisest and most loving thing you can do, both for yourself and for others.

Jeremiah 21:11
📜 Original KJV VerseJeremiah 21:11

"And touching the house of the king of Judah, say, Hear ye the word of the LORD; "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:11) (Hebrew)
Range of Meanings:This is a brief but important pivot - the coming words are aimed specifically at those in leadership and power, holding them to a distinct standard of accountability.
Why It Matters Here:Introduces a specific message addressed to the royal family/dynasty itself, shifting focus from the city's general population and fate to the particular responsibility of its rulers.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"And concerning the royal house of Judah, say: hear the word of the LORD."
🌱 Modern Life Connection & Pastoral Antidote:

If you have any kind of authority or influence over others, expect to be held to it with special seriousness. Leadership isn't a shield from accountability - it's a magnifying glass on it.

Jeremiah 21:12
📜 Original KJV VerseJeremiah 21:12

"O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:12) (Hebrew)
Range of Meanings:'Every morning' implies this isn't a one-off gesture but a daily discipline of active justice - checking in regularly to make sure the vulnerable aren't being exploited. Genuine faithfulness looks like consistent, ongoing protection of the vulnerable, not occasional charity or ritual observance.
Why It Matters Here:A direct, urgent moral demand to the royal house - practical, daily justice, specifically protecting victims from oppressors, as the one thing that could still avert disaster, echoing the wider prophetic emphasis on justice throughout the book.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"House of David, this is what the LORD says: administer justice every morning, and rescue the person who's been robbed from the hand of the oppressor, or else my fury will burst out like a fire that no one can put out, because of the evil you've been doing."
🌱 Modern Life Connection & Pastoral Antidote:

Justice isn't a box you tick once - it's a daily practice of actively checking whether anyone under your care or influence is being exploited, and stepping in for them. Make it part of your morning, not an occasional afterthought, and you'll find it changes how you move through the whole day.

Jeremiah 21:13
📜 Original KJV VerseJeremiah 21:13

"Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations? "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:13) (Hebrew)
Range of Meanings:This names the specific, dangerous overconfidence at the heart of Jerusalem's downfall - a belief that its physical location and defences made it invulnerable, regardless of how its people actually lived.
Why It Matters Here:Addresses Jerusalem's misplaced confidence in its own natural defences (its elevated, rock-like position), directly quoting the arrogant boast that nothing could ever breach the city.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Watch out, you who live in the valley, you rock of the plain, says the LORD - you who say, 'Who can come down against us? Who can enter our stronghold?'"
🌱 Modern Life Connection & Pastoral Antidote:

Don't let a strong position - financial security, status, a solid reputation - convince you that consequences simply can't reach you. Real security comes from how you actually live and treat people, not from how untouchable your circumstances currently make you feel.

Jeremiah 21:14
📜 Original KJV VerseJeremiah 21:14

"But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it. "

🏛️ Original Language Illumination:
Original Term:Root Analysis (jeremiah 21:14) (Hebrew)
Range of Meanings:'According to the fruit of your doings' makes explicit what's been implicit throughout the chapter - this judgement isn't random or unfair, it's the direct, proportionate outcome of specific choices and actions, reinforcing the book's consistent message that consequences track what people actually do.
Why It Matters Here:Closes the chapter with a summary statement of judgement based on 'the fruit of your doings' - a fitting principle to end on, since chapter 21 has been about the concrete, practical consequences of Judah's actual conduct rather than arbitrary punishment.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"I will punish you in keeping with what your actions deserve, says the LORD. I will set fire to your forests, and it will consume everything around it."
🌱 Modern Life Connection & Pastoral Antidote:

What follows in your life tends to grow out of what you actually plant through your daily choices, not out of what you say you believe or intend. If you want to know where you're headed, look honestly at the fruit your actions are already producing - that's usually a far more reliable guide than good intentions alone.