2 Samuel Chapter 20
Showing all 26 verses for 2 Samuel Chapter 20.
The People's Bible is written by people, for the people. Each verse below shows:
"And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. "
"A troublemaker named Sheba, son of Bichri, from the tribe of Benjamin, happened to be there. He blew a war-horn and shouted, "We have no share in David, no stake in the son of Jesse! Everyone go home, Israel!""
I watch how quickly people abandon something they were just healing, the moment someone louder gives them permission to feel wronged again. Don't let a stranger's slogan talk you out of the hard, patient work of staying in relationship with people. Test the voice that tells you 'you don't belong here' - ask whether it's building anything, or just wants you divided.
"So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. "
"So all the men of Israel deserted David and followed Sheba son of Bichri instead. But the men of Judah stayed loyal to their king, escorting him all the way from the Jordan to Jerusalem."
I ask you to build loyalty that outlasts a single crisis - the kind rooted in genuine relationship, not just convenience or proximity. Where you find yourself pulled to abandon someone the moment it's easier not to stand with them, that's exactly the moment love is tested.
"And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood. "
"David arrived home in Jerusalem. He took the ten concubines he had left behind to look after the palace and put them under guard. He provided for them but no longer slept with them. They lived shut away like widows for the rest of their lives."
I see the women here as the real casualties of a war of pride they never started, and I will not tell you their sentence was justice. When you have power over people who were hurt through no fault of their own, the question isn't 'what does convention demand' but 'what do they actually need to live well.' Don't let institutions - even ones you run - quietly punish the innocent for someone else's sin.
"Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present. "
"The king said to Amasa, "Call the men of Judah together for me within three days, and be here yourself.""
I give people second chances and real responsibility, the way David does with Amasa here - not empty forgiveness, but trust backed with a genuine task. If you've forgiven someone, let that forgiveness show in what you entrust to them, not just in words.
"So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him. "
"Amasa went to muster the men of Judah, but he took longer than the deadline David had set him."
I notice how a simple delay, with no evil intent behind it, can still open the door for someone else's cruelty. In a crisis, the people around you may not extend you the patience you deserve. Move with the urgency the moment actually needs, out of love for those depending on you, not fear of punishment.
"And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lordβs servants, and pursue after him, lest he get him fenced cities, and escape us. "
"So David said to Abishai, "Sheba son of Bichri is now more dangerous to us than Absalom was. Take your lord's men and go after him, before he finds fortified cities and gets away from us.""
I ask you to deal with small, spreading problems - in relationships, in your own habits, in a community - while they're still small, rather than letting them entrench themselves until removing them causes far more damage. Courage early is kinder than force later.
"And there went out after him Joabβs men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri. "
"So Joab's men set out after him - the Cherethites, the Pelethites, and all the elite fighters - marching out of Jerusalem to pursue Sheba son of Bichri."
I notice how authority you try to hand to one person can quietly flow back to whoever is most forceful, if you're not paying attention to how things are actually working, not just how you've announced them. Watch not just your stated intentions but where real influence is actually sitting.
"When they were at the great stone which is in Gibeon, Amasa went before them. And Joabβs garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. "
"When they reached the great stone at Gibeon, Amasa arrived to meet them. Joab was wearing his military tunic with a sword strapped to his belt in its sheath; as he stepped forward, it fell out."
I ask you to pay attention to the difference between what looks like an accident and what is actually being staged - deception often hides in small, plausible details. Watch how someone's hands move, not just what their mouth says, when trust is on the line.
"And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. "
"Joab said to Amasa, "Are you well, my brother?" And with his right hand he took hold of Amasa's beard as if to kiss him."
I warn you: the people most able to hurt you are often the ones close enough to greet you warmly first. Don't mistake that for me - genuine love doesn't need to disarm you before it acts. Real affection has nothing to gain by getting you to lower your guard.
"But Amasa took no heed to the sword that was in Joabβs hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. "
"Amasa wasn't watching for the sword in Joab's other hand, so Joab stabbed him in the stomach, and his insides spilled onto the ground. Joab didn't need to strike a second time - Amasa was dead. Then Joab and his brother Abishai carried on pursuing Sheba son of Bichri."
I will not soften this: Joab murders a man in cold blood and simply carries on with his day. That callousness - killing someone and immediately moving to the next task, unmoved - is the opposite of everything I ask of you. Never let ambition or old grievance make another person's life feel like a mere inconvenience to step over.
"And one of Joabβs men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab. "
"One of Joab's men stood over the body and called out, "Whoever favours Joab and whoever is for David - follow Joab!""
I ask you to notice when someone tries to make loyalty to them identical to loyalty to what's right - the two are not always the same thing. Question the voice that rushes you past something disturbing before you've had time to think about it.
"And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still. "
"Amasa's body lay in a pool of blood in the middle of the main road. When the soldier saw that everyone who passed stopped to stare, he dragged Amasa off the road into a field and threw a cloth over him, because everyone who came by was stopping."
I ask you not to be the kind of person or community that simply 'moves the body out of the road' - covering over a death, a wrong, or a grief because it's inconvenient to the mission. Make room to actually stop and feel the weight of what's been lost before rushing on.
"When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri. "
"Once Amasa's body was off the road, everyone went on after Joab to pursue Sheba son of Bichri."
I ask you to resist the pull of 'the mission must continue' when it means walking past injustice without a word. Pausing to name a wrong doesn't slow down what truly matters - it's often the only thing that keeps a group's soul intact while it moves forward.
"And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him. "
"Joab passed through all the tribes of Israel until he reached Abel of Beth-maachah and the territory of all the Berites, and they gathered together and followed after Sheba too."
I ask you to be careful about which causes gather your loyalty simply because they show up first, loud and urgent. Before you join a fight, ask what it's actually for, not just who's asking.
"And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down. "
"Joab's forces came and besieged Sheba in Abel of Beth-maachah. They built a siege ramp against the city, which stood in the moat, and all of Joab's troops were battering the wall to bring it down."
I ask you to watch how a grievance, left unaddressed, can grow until it threatens to demolish something far more precious than the original wound. Intervene early, and intervene wisely, before a small fire becomes a burned-down house.
"Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee. "
"Then a wise woman from inside the city called out, "Listen! Listen! Tell Joab to come here so I can speak with him.""
I value the quiet courage of someone who steps into a dangerous situation with words instead of weapons. You don't need rank or power to be the one who stops a disaster - sometimes all it takes is refusing to stay silent when everyone else has resorted to force.
"And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear. "
"Joab came near her, and she asked, "Are you Joab?" He replied, "I am." She said, "Listen to what your servant has to say." He said, "I'm listening.""
I ask you to be someone who actually listens when a person asks for your attention before you act, even in the middle of conflict - genuine listening, not a formality you rush through. The willingness to pause and hear someone out is often the difference between destruction and peace.
"Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter. "
"She said, "In the old days people used to say, 'Let them ask advice at Abel' - and that's how they settled things.""
I ask you, before you act against something or someone, to first understand its worth and history - what it has meant and given, not just what's inconvenient about it right now. Destruction is easy; understanding what you're about to lose takes patience.
"I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD? "
""I am one of the peaceful, loyal people of Israel. You're trying to destroy a city that's like a mother in Israel. Why would you swallow up what belongs to the LORD?""
I ask you never to let anger at one person spill over into punishing everyone around them. Look for the actual source of the wrong before you let destruction fall on people who had no part in it - that's simple fairness, and it's also mercy.
"And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. "
"Joab answered, "Never, never would I want to destroy or swallow up anything!""
I notice that even people capable of great harm can still be reached by a clear, wise appeal - don't write anyone off as beyond reasoning with. Offer people the honest chance to choose the better path rather than assuming the worst is inevitable.
"The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. "
""That's not what this is about," Joab said. "A man from the hill country of Ephraim named Sheba son of Bichri has rebelled against the king, against David. Hand him over alone, and I'll leave the city." The woman said to Joab, "His head will be thrown to you over the wall.""
I ask you to consider what it costs a community to protect itself from being destroyed for one person's actions - and to recognise that sometimes leaders must make hard, painful decisions for the good of the many. This isn't a simple story of justice; it's a story about the harsh calculus that fear and siege can force onto people, and I don't ask you to celebrate it, only to understand it honestly.
"Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king. "
"Then the woman went to all the people with her wise plan. They cut off Sheba son of Bichri's head and threw it out to Joab. He blew the trumpet, and the army withdrew from the city, each man going home. Joab returned to Jerusalem, to the king."
I ask you to value wisdom and courageous speech as much as - or more than - strength and force. The person who prevents a disaster through good judgement deserves as much honour as anyone who 'wins' a battle, even if history remembers them less.
"Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites: "
"Joab was in command of the whole army of Israel. Benaiah son of Jehoiada commanded the Cherethites and Pelethites."
I ask you to notice, without bitterness, when the way things actually settle doesn't match what you intended or hoped for. Sometimes you accept the reality in front of you and keep working with integrity within it, rather than being consumed by resentment over what didn't go your way.
"And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: "
"Adoram was in charge of forced labour. Jehoshaphat son of Ahilud was recorder."
I remind you that steady, ordinary faithfulness in unglamorous roles is just as valuable as any dramatic act - the quiet work of keeping things running matters to me, even when nobody's watching or praising it.
"And Sheva was scribe: and Zadok and Abiathar were the priests: "
"Sheva was the scribe. Zadok and Abiathar were the priests."
I want you to notice how loyalty shown in hard times is often rewarded with continued trust and responsibility - not as a transaction, but as a natural outworking of relationship. Stay faithful in difficulty, and let that faithfulness be who you are, not a performance for reward.
"And Ira also the Jairite was a chief ruler about David. "
"And Ira the Jairite was also a chief official close to David."
I see and value the people whose names history barely remembers but who served faithfully in their place. You don't need to be famous for your contribution to matter - it matters because it was given honestly and well.