2 Samuel Chapter 19
Showing all 43 verses for 2 Samuel Chapter 19.
The People's Bible is written by people, for the people. Each verse below shows:
"And it was told Joab, Behold, the king weepeth and mourneth for Absalom. "
"Joab was told, "Look, the king is weeping and mourning for Absalom.""
Grief has a way of reshaping everything around it, even events that look like triumph from the outside. It's worth being sensitive to what people are actually carrying, not just what the situation appears to call for.
"And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son. "
"So the victory that day turned into mourning for all the people, because they heard how deeply the king grieved for his son."
Our pain, especially when expressed openly, has real effects on those around us, even people who aren't directly connected to what we're grieving. It's worth being mindful of others while we process our own sorrow.
"And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle. "
"The troops slipped back into the city quietly that day, the way people who are ashamed sneak away after fleeing a battle."
When we can't separate our own pain from a moment that belongs to others too, it can unintentionally take something away from people who deserve to be honoured. Awareness of how our grief affects others matters, even while the grief itself is legitimate.
"But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son! "
"The king covered his face and cried out loudly, "My son Absalom! Absalom, my son, my son!""
Grief doesn't always resolve on a timetable that's convenient for others, and there's no shame in needing more than a moment to feel the full weight of a loss - even one this complicated.
"And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines; "
"Joab went in to the king and said, "Today you have humiliated all your men who saved your life, and the lives of your sons, your daughters, your wives and your concubines.""
Even legitimate feelings need to be held alongside awareness of others' needs. Sometimes someone who loves us less gently than we'd like is still telling us something true that we need to hear.
"In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well. "
""You love those who hate you and hate those who love you. You've shown today that commanders and soldiers mean nothing to you - I can see that if Absalom were alive and all the rest of us had died instead, you'd be pleased.""
It's possible to love someone who has hurt us deeply while still needing to show up for those who have stood by us faithfully. Grief is not an excuse to neglect the people who deserve our gratitude and presence.
"Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now. "
""Now get up, go out, and speak encouragingly to your men - because I swear by the LORD, if you don't go out today, not one of them will stay with you tonight, and that would be worse for you than every disaster you've faced since your youth.""
There's a time to grieve fully, and there's a time to show up for the people depending on us, even while the grief is still raw. Leadership and love for others sometimes require setting our own pain aside for a while, not forever, but for now.
"Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent. "
"So the king got up and took his seat at the city gate. When the people were told the king was sitting at the gate, they all came before him - meanwhile, the Israelite rebels had all fled home."
Sometimes love for the people who depend on us means getting up and showing up, even before we feel ready. It doesn't mean the grief is gone - it means choosing not to let it be the only thing that defines the moment.
"And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom. "
"All the people throughout the tribes of Israel were arguing among themselves, saying, "The king rescued us from our enemies and delivered us from the Philistines, but now he's fled the country because of Absalom.""
It's worth being honest with ourselves about how easily loyalty can be swayed by circumstance rather than genuine conviction - and equally, how relationships can be repaired once people reflect honestly on what they valued in the first place.
"And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? "
""And Absalom, whom we anointed to rule over us, has died in battle. So why isn't anyone talking about bringing the king back?""
After conflict and rupture, there often comes a moment when people are ready to rebuild - but someone still needs to take the first step. Recognising that moment and acting on it, rather than waiting indefinitely, is part of healing.
"And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house. "
"King David sent word to Zadok and Abiathar, the priests, saying, "Ask the elders of Judah, 'Why are you the last ones to bring the king back home, when what all Israel is saying has already reached the king?'""
Reconciliation often needs someone to make the first move, even the person who was wronged. Reaching out first, rather than waiting to be approached, can open the door for others to respond.
"Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? "
""You are my brothers, my own flesh and blood - so why are you the last to bring the king back?""
Appealing to what connects us to others - shared history, shared humanity, shared belonging - is often a more powerful way to restore a relationship than asserting rights or demanding what's owed.
"And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. "
""And tell Amasa, 'Are you not my own flesh and blood? May God punish me severely if you don't become commander of my army in Joab's place, from now on.'""
Genuine reconciliation can mean extending trust and honour to someone who was recently your opponent, if they're willing to turn towards peace. It costs something to do this, but it can open a future that punishment and grudges never could.
"And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants. "
"David won over the hearts of all the men of Judah as one man, so they sent word to the king: "Come back, you and all your officials.""
Sincere, generous outreach - especially when it costs the one reaching out something real - has real power to heal divisions that might otherwise fester indefinitely.
"So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan. "
"So the king started back and came to the Jordan. Meanwhile Judah came to Gilgal to meet him and help him cross the Jordan."
A journey away from difficulty and a journey back towards restoration can retrace the same path - but what matters is that the direction has changed. It's never too late to begin returning towards what was lost.
"And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David. "
"Shimei son of Gera, a Benjamite from Bahurim, hurried down with the men of Judah to meet King David."
It's worth examining our own motives when we rush to make amends - are we genuinely sorry, or just trying to avoid consequences? Either way, the story that follows shows there's real value in offering and receiving mercy, whatever mix of motives brought someone to ask for it.
"And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. "
"With him were a thousand men from Benjamin, along with Ziba, the steward of Saul's household, his fifteen sons and twenty servants, and they crossed the Jordan ahead of the king."
People often move towards whoever holds power or favour; genuine character is revealed more by how someone behaves when it costs them something, not simply by who shows up first when the tide has turned.
"And there went over a ferry boat to carry over the kingβs household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; "
"A ferry crossed back and forth to bring the king's household over, and to do whatever he wanted. As the king was about to cross the Jordan, Shimei threw himself down before him."
A change of posture, quite literally putting aside pride and defiance, is often the first step towards genuine reconciliation, whatever mixture of fear and sincerity lies behind it.
"And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. "
"He said to the king, "Please don't hold me guilty, my lord, and don't remember the wrong your servant did on the day you left Jerusalem. Don't take it to heart, my king.""
Asking directly for forgiveness, without pretending the wrong didn't happen, takes a kind of honesty and courage. Mercy is always something we can offer, even to those who wronged us during our lowest moments.
"For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. "
""Your servant knows he has sinned. That's why I've come today, the very first from the whole house of Joseph, to come down and meet my lord the king.""
Actions can speak louder than words when trying to repair a broken relationship, though it's worth being honest with ourselves about our real motives, even as we take the steps towards making things right.
"But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORDβs anointed? "
"But Abishai, Joab's brother, said, "Shouldn't Shimei be put to death for this, since he cursed the LORD's anointed king?""
There's a real difference between justice that punishes and justice that seeks restoration; it's worth asking, when we have power over someone who's wronged us, whether we want to use it to punish or to heal.
"And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? "
"David said, "What business is it of mine or yours, sons of Zeruiah, that you should oppose me today? Should anyone be put to death in Israel today? Don't I know that today I am king over Israel?""
The way we use power right after we've been vindicated says a great deal about our character. Choosing mercy when we could easily choose punishment often does more to heal a relationship - and a community - than strict justice would.
"Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him. "
"So the king said to Shimei, "You will not die," and the king swore an oath to him."
A promise of mercy, once given, is worth honouring fully - not as a loophole to be revisited later out of resentment, but as a genuine, settled choice to let go of the right to punish.
"And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace. "
"Mephibosheth, Saul's grandson, also came down to meet the king. He had not taken care of his feet, trimmed his beard, or washed his clothes from the day the king left until the day he returned safely."
Genuine loyalty often shows itself in small, unglamorous, sustained ways over time, not just in grand declarations. Sometimes the truth of someone's heart is visible in how they've lived quietly while no one was watching to reward them for it.
"And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth? "
"When Mephibosheth came to Jerusalem to meet the king, the king asked him, "Why didn't you come with me, Mephibosheth?""
Giving someone the chance to explain themselves, rather than assuming the worst based on one side of a story, is a basic form of fairness and respect we owe to people we care about.
"And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame. "
"He answered, "My lord the king, my own servant deceived me. I said, 'I'll saddle a donkey and ride it so I can go with the king,' because I'm lame - but he betrayed me.""
It's worth remembering that the loudest or first account of events isn't always the true one - people who are vulnerable or unable to speak up quickly can be wronged and slandered by those who move faster to protect their own interests.
"And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes. "
""He has slandered your servant to my lord the king. But my lord the king is like an angel of God - do whatever seems right to you.""
When we can't fully prove our innocence to someone, sometimes the most honest thing we can do is state our case plainly and then trust the other person's judgement, rather than fighting bitterly for vindication.
"For all of my fatherβs house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? "
""My father's whole family deserved nothing but death from my lord the king, yet you gave me a place at your own table. What right do I have to keep asking the king for anything more?""
Remembering how much we've already been given can put present disputes and losses into perspective. Gratitude for undeserved kindness already received can soften even legitimate grievances.
"And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land. "
"The king said to him, "Why say any more about it? I've decided: you and Ziba will divide the land between you.""
Not every dispute gets a perfectly satisfying resolution, and leaders - even good ones - sometimes settle for compromise rather than full justice. What matters most, as the next verse shows, can be how we respond when the outcome isn't entirely fair.
"And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house. "
"Mephibosheth said to the king, "Let him take it all - it's enough for me that my lord the king has returned home safely.""
What we're willing to give up reveals what we actually value. Mephibosheth shows that relationships and someone's wellbeing can matter far more than being proven right or getting what we're owed.
"And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan. "
"Barzillai the Gileadite also came down from Rogelim and crossed the Jordan with the king, to escort him across."
The friends who stood by us during our lowest, hardest seasons deserve particular honour and gratitude when things get better - loyalty shown in hard times shouldn't be forgotten once life improves.
"Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man. "
"Barzillai was a very old man, eighty years old, and he was the one who had provided for the king's needs while he stayed at Mahanaim, because he was a very wealthy and important man."
Real support for someone in crisis often looks practical rather than sentimental - providing what people actually need, food and shelter and resources, is a tangible way to show love that matters as much as any words of encouragement.
"And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem. "
"The king said to Barzillai, "Cross over with me, and I'll provide for you in Jerusalem.""
Gratitude expressed generously, wanting to give back to those who helped us when we were vulnerable, is a natural and healthy response to kindness received - though as the next verses show, the right response to an offer isn't always to accept it.
"And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? "
"Barzillai replied to the king, "How many years do I have left to live, that I should go up to Jerusalem with the king?""
Knowing what season of life we're in, and being honest about what actually still serves us rather than chasing status or reward simply because it's offered, is its own kind of wisdom worth having.
"I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king? "
""I am eighty years old today. Can I still tell the difference between good and bad? Can I taste what I eat or drink? Can I still hear the voices of singers, male or female? So why should I be a burden to my lord the king?""
There's real dignity in recognising our own limits honestly, rather than holding onto position, comfort or honour past the point where it serves us or others well. Letting go gracefully is its own kind of strength.
"Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward? "
""Your servant will just go a little way over the Jordan with the king - why should the king repay me with such a reward?""
Doing good for someone because it's right, not because we expect or want a reward for it, is a marker of real integrity. The best kindnesses are often the ones we don't try to profit from.
"Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee. "
""Please let your servant go back, so I can die in my own town and be buried near my father and mother. But here is your servant Chimham - let him go over with my lord the king, and do for him whatever seems good to you.""
We don't have to accept every good thing offered to us personally - sometimes the wiser and more generous choice is to pass an opportunity on to someone else who can make better use of it.
"And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. "
"The king answered, "Chimham will cross over with me, and I'll do for him whatever seems good to you. And whatever you ask of me, I will do for you.""
Gratitude well-expressed doesn't just repay a debt and close the account - it stays open-handed, ready to keep giving. Real thankfulness tends to be generous rather than merely adequate.
"And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place. "
"All the people crossed the Jordan, and when the king had crossed, he kissed Barzillai and blessed him, and Barzillai returned home."
Taking the time to properly honour and thank the people who supported us, with genuine warmth rather than just formal gestures, is worth doing before circumstances or distance pull people apart.
"Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. "
"Then the king went on to Gilgal, and Chimham went with him. All the people of Judah, and half the people of Israel, escorted the king."
Reconciliation after conflict is rarely instant or complete - old rivalries and insecurities can resurface even after a genuine step towards peace, and that's worth expecting rather than being surprised by.
"And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all Davidβs men with him, over Jordan? "
"All the men of Israel came to the king and said, "Why did our brothers, the men of Judah, steal you away and bring you and your household and all your men across the Jordan without us?""
Jealousy over who gets credit or honour can quietly undo real progress towards peace if it isn't addressed honestly. It's worth noticing when our hurt is really about fairness of outcome or about wounded pride and status.
"And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the kingβs cost? or hath he given us any gift? "
"All the men of Judah answered the men of Israel, "Because the king is closely related to us - why are you angry about this? Have we eaten anything at the king's expense, or received any gift from him?""
Being technically right in an argument doesn't always heal the hurt feelings behind it. Sometimes what's needed isn't proof we did nothing wrong, but genuine acknowledgement of how the other person feels.
"And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. "
"The men of Israel replied, "We have ten shares in the king, and we actually have more claim to David than you do - so why did you look down on us, when we were the first to talk about bringing back our king?" And the words of Judah were harsher than the words of Israel."
Unresolved rivalry and wounded pride, left unaddressed, don't just fade away - they tend to resurface and grow, often at the very moment things seem to be settling down. It's worth dealing honestly with resentment early, rather than letting it simmer until it erupts again.