Ruth Chapter 4
Showing all 22 verses for Ruth Chapter 4.
The People's Bible is written by people, for the people. Each verse below shows:
"Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. "
"Boaz went up to the town gate and sat down there. Just then the close relative he had mentioned came walking by. "Come over here, friend," Boaz said, "sit down." So the man came over and sat down."
Boaz doesn't corner the other kinsman privately or spread word behind his back β he sits down openly at the gate and calls him by name to deal with the matter face to face. Handling difficult conversations directly and publicly, rather than through gossip or avoidance, honours everyone involved. Bring your unresolved matters into the light and address them plainly.
"And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. "
"Boaz then called over ten of the town's elders and said, "Sit down here." And they sat down."
Ten elders are gathered as witnesses before anything is decided β nothing here happens in secret or on the strength of one man's word alone. Inviting accountability into your important decisions protects both you and the people affected by them. Let your commitments be made where they can be seen and confirmed, not hidden away.
"And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelechβs: "
"Then Boaz said to the close relative, "Naomi, who has come back from the country of Moab, is selling the piece of land that belonged to our relative Elimelech.""
Boaz brings up Naomi's need for land first, putting the vulnerable widow's situation squarely on the table before anything else. Caring for those who have lost the most β a widow with no husband or sons to provide for her β is exactly the kind of practical compassion I ask of you. See the overlooked person's need before the transaction, not after it.
"And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. "
""I thought I should tell you about it, so you could buy it back in front of the people sitting here and the town elders, if you want to. If you want to redeem it, do so; but if you don't, tell me now, so I know - because you're the one with first right to it, and I'm next after you." "I'll redeem it," the man said."
Boaz gives the nearer kinsman the honest first opportunity to redeem the land, even though Boaz himself may have wanted it β he does not scheme to move ahead of someone with a rightful prior claim. True fairness means letting others have what is genuinely theirs to decide first, even when it costs you the outcome you might prefer. Give people their rightful chance before you take yours.
"Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. "
"Then Boaz said, "On the same day you buy the field from Naomi, you must also take on Ruth the Moabite, the widow of the dead man, in order to keep the dead man's name alive through his inheritance.""
Boaz doesn't let the kinsman agree to only the easy, profitable part of the deal β he makes sure the man understands the whole cost, including marrying Ruth and raising up the name of the dead. Full honesty, even when it will likely cost you an agreement, is worth more than a deal built on someone's incomplete understanding. Never let another person commit to something without knowing the whole truth of what it requires.
"And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. "
""Then I can't redeem it," the relative said, "or I'll risk damaging my own family's inheritance. You redeem it yourself - I can't do it.""
The kinsman refuses the moment his own inheritance is at risk β he will not redeem Ruth if it might 'mar mine own inheritance.' I do not condemn him for weighing the cost, but notice the difference between him and Boaz: one guards his own future first, the other lays his down for someone else's. Ask yourself honestly which kind of love you are practicing when sacrifice enters the picture.
"Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. "
"(In earlier times in Israel, this was the custom for finalising a transaction, whether buying back property or transferring a right: one man would take off his sandal and hand it to the other. This is how such deals were officially confirmed in Israel.)"
This ordinary custom of removing a sandal to confirm an agreement shows how seriously this community treated its promises β a simple, visible, honest sign that everyone present could trust. Let your yes be a yes that people can rely on, sealed by consistent action, not just a word that can quietly slip away. Build trust through small, clear signs that match what you've promised.
"Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. "
"So the relative said to Boaz, "Buy it yourself," and pulled off his sandal."
The kinsman releases his claim without bitterness or resistance, formally and completely, once he decides it isn't his to keep. Letting go gracefully of something you have a right to, when holding onto it would only harm someone else, is real humility. Practice releasing what is not truly yours to hold before it has to be pried from your hands.
"And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelechβs, and all that was Chilionβs and Mahlonβs, of the hand of Naomi. "
"Then Boaz said to the elders and everyone present, "You are witnesses today that I have bought everything that belonged to Elimelech, and everything that belonged to Chilion and Mahlon, from Naomi.""
Boaz declares his purchase publicly before the whole community β he takes up responsibility for a struggling family in the open, not quietly where no one would ever know. When you step in to help someone in need, do not be afraid to let it be seen; a good example given openly can encourage others to do likewise. Let your care for the vulnerable be visible enough to inspire, not hidden out of false modesty.
"Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. "
""And I have also taken Ruth the Moabite, Mahlon's widow, to be my wife, so that the dead man's name will continue through his inheritance, and his name won't disappear from his family or from his hometown records. You are witnesses today.""
Boaz takes Ruth, a foreign widow with no standing of her own, and commits himself publicly to ensuring her dead husband's name and inheritance are not cut off. This is love that restores what was lost to someone else, asking nothing in return but the privilege of caring for them. Look for the person whose name and legacy the world has nearly forgotten, and be the one who remembers them.
"And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: "
"All the people at the gate, and the elders, said, "We are witnesses. May the LORD make this woman who is joining your household like Rachel and Leah, the two women who built up the family of Israel. May you prosper in Ephrathah and be well known in Bethlehem.""
The whole town blesses Ruth β a Moabite outsider β comparing her to Rachel and Leah, the founding mothers of Israel itself. This is total acceptance: a community welcoming someone once considered foreign into its very centre without reservation. Let go of who someone used to be labelled as, and welcome them fully into where they now belong.
"And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. "
""And may your family be like the family of Perez, whom Tamar bore to Judah, through the children the LORD gives you by this young woman.""
The people bless Boaz's house to be 'like the house of Pharez,' whose own mother Tamar was also an outsider who had to fight for her place in the family line. I have always built My most important stories through people the world overlooked or judged β take heart if you have ever felt like you didn't quite belong where you landed.
"So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. "
"So Boaz married Ruth, and she became his wife. When he slept with her, the LORD enabled her to conceive, and she had a son."
God gives Ruth conception the moment faithfulness, patience, and honest love finally come together in marriage β the child is not just Boaz and Ruth's doing, it is Mine. When you have walked the hard road of loyalty and integrity, trust that I am present in what grows from it, even when the growth takes its own time to show.
"And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. "
"The women of the town said to Naomi, "Blessed be the LORD, who has not left you today without a family redeemer. May this child's name become well known in Israel.""
The women of the town rush to bless the LORD alongside Naomi, rejoicing over her restored family rather than standing at a distance from her long grief. Celebrate loudly with people when their sorrow finally turns to joy β do not let awkwardness or envy keep you from entering fully into someone else's good news.
"And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. "
""This child will restore your life and take care of you in your old age, because your daughter-in-law, who loves you and is worth more to you than seven sons, has given birth to him.""
The women call Ruth 'better to thee than seven sons' β the highest praise their culture could offer, given to a foreign daughter-in-law rather than a blood son. Worth is not measured by birthright, gender, or origin but by loyal love faithfully lived out. Value people by the faithfulness they actually show you, not by the status the world would assign them.
"And Naomi took the child, and laid it in her bosom, and became nurse unto it. "
"Naomi took the baby, held him close against her, and cared for him."
Naomi, who once asked to be called Mara because her life felt so bitter and empty, now holds a grandchild against her own chest and becomes his nurse. Grief does not get the final word; I am always working to bring warmth and purpose back into lives that have known real emptiness. Trust that the story is not over even when a chapter feels utterly bitter.
"And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. "
"The women of the neighbourhood gave him a name, saying, "A son has been born to Naomi!" They named him Obed. He became the father of Jesse, who was the father of David."
The neighbour women, not the parents, are the ones who name this child Obed β and this small domestic moment quietly becomes the doorway to King David's entire family line. You rarely see, in the moment, how far your small faithful acts will reach; let that free you to be faithful in the small things without needing to know their full weight.
"Now these are the generations of Pharez: Pharez begat Hezron, "
"This is the family line of Perez: Perez was the father of Hezron."
The story now shifts from Ruth's personal drama into a bare list of names β a reminder that faithfulness across generations, even the quiet, undocumented kind, is what carries a family and a purpose forward. Your unremarkable, faithful days matter to the story even when no one is writing them down in detail.
"And Hezron begat Ram, and Ram begat Amminadab, "
"Hezron was the father of Ram, and Ram was the father of Amminadab."
Hezron to Ram to Amminadab β three names with no story attached to them at all, and yet each one was a necessary, faithful link that had to hold for everything that came after to exist. Do not despise the seasons of your life that seem to leave no dramatic mark; simply being faithful in your generation is itself enough.
"And Amminadab begat Nahshon, and Nahshon begat Salmon, "
"Amminadab was the father of Nahshon, and Nahshon was the father of Salmon."
Nahshon, tucked quietly into this list, was actually the leader of the tribe of Judah during the Exodus β someone with real responsibility whose faithfulness in his own time made room for Salmon and everything after him. Faithfulness in the position you already hold, however ordinary it looks from the outside, is never wasted.
"And Salmon begat Boaz, and Boaz begat Obed, "
"Salmon was the father of Boaz, and Boaz was the father of Obed."
Salmon begets Boaz, and Boaz β the very man who showed such patient, honest love to Ruth throughout this whole story β becomes a father himself. Every act of kindness and integrity you have read about in this book was never separate from ordinary family life; it was the very thing that built it. Let your character today become the inheritance someone receives tomorrow.
"And Obed begat Jesse, and Jesse begat David. "
"Obed was the father of Jesse, and Jesse was the father of David."
The book of Ruth, which began with a famine and a grieving widow with nothing left, ends here with the name of King David β and further still, with the coming of the Messiah through this very line. Nothing done in loyal love, however small or hidden it felt at the time, is ever wasted in My hands; I am always weaving faithfulness towards a purpose larger than what you can presently see.