Judges Chapter 3
Showing all 31 verses for Judges Chapter 3.
The People's Bible is written by people, for the people. Each verse below shows:
"Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; "
"These are the nations God left in the land to test Israel with - specifically those Israelites who had never experienced the wars of Canaan firsthand."
These nations were left as a test, particularly for a generation that hadn't personally witnessed my earlier deliverances. Every generation has to encounter and choose me for themselves - my faithfulness to your parents isn't a substitute for your own relationship with me. Let this be your invitation to know me directly, not just through inherited stories.
"Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; "
"This was so that later generations of Israelites, especially those who had never known war before, could learn how to fight."
I sometimes let difficulty remain in your life not to harm you but to teach you skills you couldn't otherwise learn - here, literally, how to fight. The hard seasons you're walking through can be training grounds, not just trials to survive. Ask me what this season is meant to teach you, not only when it will end.
"Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that in mount Lebanon, from mount Baalhermon unto the entering in of Hamath. "
π‘ Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"These nations were the five Philistine rulers, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains, stretching from Mount Baal-hermon to the entrance of Hamath."
This detailed list of nations shows I'm specific, not vague, about the real challenges in front of you - I know exactly what you're up against, by name. Nothing about your struggle is a surprise to me or too detailed for my attention. Bring me the specifics, not just the general feeling of being overwhelmed.
"And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses. "
"These nations were there to test whether Israel would obey the commands God had given their ancestors through Moses."
The test was always about whether Israel would listen and obey, not about passing an arbitrary trial. I care far more about ongoing relationship and responsiveness to me than about a single dramatic performance. Let your life be marked by a pattern of listening, not just occasional big gestures.
"And the children of Israel among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: "
π‘ Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"So the Israelites ended up living among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites."
Israel failed the test almost immediately, settling in among the very nations meant to be a testing ground rather than a foe to overcome. It's honest to admit that we often fail tests quickly, even ones we saw coming. When that happens to you, don't hide it from me - bring the failure honestly and let's move forward from there together.
"And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. "
"They intermarried with these peoples, taking their daughters as wives and giving their own daughters to their sons, and started worshipping their gods."
Intermarriage led to shared worship - the boundary Israel was meant to keep dissolved through close relationships they let define them instead of me. Notice how much influence your closest relationships have over your beliefs and habits; choose those bonds thoughtfully and prayerfully. I don't ask you to isolate yourself, but to stay rooted in me even in close relationship with others.
"And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves. "
"The Israelites did what God considered evil - they forgot the LORD their God and served the Baals and the Asherah poles."
'They forgat the LORD their God' - not necessarily rejected outright, but simply forgot, let him slip from memory amid daily life. Busyness and distraction can be just as spiritually dangerous as outright rebellion; forgetting me happens quietly. Build habits that keep me present in your ordinary days, not just your crisis moments.
"Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years. "
"God's anger burned against them, so he handed them over to Cushan-rishathaim, king of Mesopotamia, and Israel served him for eight years."
The consequence of forgetting me was real oppression - eight hard years under a foreign king. I don't delight in your suffering, but I also won't rescue you from every consequence of walking away from me, because sometimes that consequence is what finally gets your attention. If life feels hard right now, ask honestly whether there's something you need to bring back to me.
"And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Calebβs younger brother. "
"When the Israelites cried out to God, he raised up a deliverer for them: Othniel, son of Kenaz, Caleb's younger relative."
The very moment Israel cried out, I responded - I didn't make them wait through years of proving themselves worthy first. Whatever you've done to get yourself into a hard place, the moment you cry out honestly to me, I am already moving towards you. Your cry, however late, is never too late for me to answer.
"And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim. "
"God's Spirit came upon Othniel, and he led Israel and went out to fight - God handed Cushan-rishathaim over to him, and Othniel's forces won decisively."
It's my Spirit coming upon Othniel that makes the difference between an ordinary man and a deliverer - not his own natural strength. Whatever you're called to do, know that it's my presence working in and through you that makes it possible, not your own resources. Depend on my Spirit rather than your own capability.
"And the land had rest forty years. And Othniel the son of Kenaz died. "
"The land then had peace for forty years, until Othniel died."
Forty years of peace followed one act of Spirit-led obedience - a long season of rest that outlasted the crisis itself. Faithful obedience in a single hard moment can produce blessing that extends far beyond what you can imagine at the time. Don't underestimate the long reach of a single act of courage.
"And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD. "
"The Israelites did evil in God's sight once more, so God gave Eglon, king of Moab, power over Israel because of it."
Even after forty years of peace, the next generation drifted back into evil - proof that yesterday's faithfulness doesn't automatically secure tomorrow's. Don't coast on past victories or assume your walk with me runs on autopilot; each day still calls for fresh choice and fresh dependence. Peace is a gift to steward, not a guarantee to presume upon.
"And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees. "
"Eglon gathered the Ammonites and Amalekites to join him, attacked Israel, and took control of the City of Palms, Jericho."
Eglon didn't act alone - he gathered allies to strengthen his oppression, a reminder that trouble often multiplies through alliance and coordination. When you face difficulty, it can feel like it's coming at you from every direction at once. Even then, know that I am not overwhelmed by combined forces; my power isn't outmatched by numbers.
"So the children of Israel served Eglon the king of Moab eighteen years. "
"The Israelites served Eglon, king of Moab, for eighteen years."
Eighteen years is a long time to live under oppression - longer than the previous cycle - showing that consequences can deepen the further you drift. I want you to take seriously how compromise tends to compound rather than stay static. The sooner you turn back to me, the shorter the hard road tends to be.
"But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab. "
"When the Israelites cried out to God, he raised up a deliverer for them: Ehud, son of Gera, from the tribe of Benjamin, a left-handed man. The Israelites sent him to deliver tribute to Eglon, king of Moab."
I raised up Ehud, and notably he wasn't the obvious choice - a left-handed man, unusual by the standards of his time. I frequently choose the person the world would overlook to accomplish my purposes; your perceived weakness or difference is no barrier to being used by me. Don't disqualify yourself because you don't fit the expected mould.
"But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh. "
"Ehud made himself a short double-edged dagger, about a forearm's length, and strapped it under his clothes on his right thigh."
Ehud made careful, deliberate preparation before he ever acted - the sword was crafted and hidden well in advance. Courage is rarely just a spontaneous burst; it's often built through quiet preparation nobody sees. Take seriously the unseen groundwork you're laying today for the calling I have for you tomorrow.
"And he brought the present unto Eglon king of Moab: and Eglon was a very fat man. "
"Ehud presented the tribute to Eglon, king of Moab, who was a very fat man."
This verse simply describes King Eglon's appearance, and I want to be clear: a person's body, size or looks were never the measure I use to weigh their worth. Whatever the narrative does with this detail later, don't let it teach you to mock or dismiss anyone based on appearance. Every person, however described, carries dignity as someone I made and love.
"And when he had made an end to offer the present, he sent away the people that bare the present. "
"Once he'd finished presenting the tribute, Ehud sent away the men who had carried it with him."
Ehud made a deliberate, strategic choice here, sending others away to create space for what needed to happen next. Sometimes obedience to a hard calling requires you to step away from the crowd and act in a solitary moment of decision. Don't be afraid of the moments when you must stand alone with me.
"But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him. "
"But Ehud himself turned back at the stone quarries near Gilgal and said, "I have a secret message for you, my king." Eglon said, "Silence," and everyone attending him left the room."
Ehud used the words 'a secret errand' and later 'a message from God' to gain access - and I want to be honest that this story sits in a violent, morally complicated era very different from how I later taught my followers to operate. I don't endorse deception as a model for you; I call you to truth and directness even under pressure. Read this as history, not as an instruction manual.
"And Ehud came unto him; and he was siting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat. "
"Ehud approached him as he sat alone in his private upper room, and said, "I have a message from God for you." At that, Eglon rose from his seat."
Notice that Eglon stood out of some reverence for what he thought was a word from God - even a pagan oppressor responded with respect to the idea of divine message. Never underestimate that even people far from me can carry some instinct towards reverence; approach everyone with the possibility that something in them still reaches towards the sacred. Don't write off anyone as beyond spiritual reach.
"And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly: "
"Ehud reached out with his left hand, drew the dagger from his right thigh, and drove it into Eglon's belly."
This is a brutal, violent moment, and I won't sanitise it or pretend it's something to imitate - it belongs to a dark and complicated period of human history, not a template for how I want my people to act. What I want you to see is how deeply humanity needed rescuing from cycles of violence altogether, cycles I ultimately broke by absorbing violence myself on the cross rather than dealing it out. Let the harshness of this story deepen your gratitude for the different way I taught and lived.
"And the hath also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out. "
"The handle went in right after the blade, and the fat closed in around it so that Ehud couldn't pull the dagger back out - and the king's bowels emptied."
The graphic detail here is uncomfortable, and it's meant to be - it shows the real, weighty cost of violence, not a glorified or clean version of it. I never want you to become numb to the seriousness of what harming another human being actually means. Let discomfort with violence stay tender in you rather than calloused.
"Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them. "
"Ehud then went out through the porch, shutting and locking the doors of the room behind him."
Ehud's calm, calculated escape shows careful thinking even in the aftermath of a violent act. Whatever situation you find yourself in, clear-headedness and wisdom matter, even when emotions or circumstances are intense. I can give you steadiness even in chaotic moments, if you ask.
"When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber. "
"When Eglon's servants arrived and found the doors locked, they assumed he was simply using the toilet, "covering his feet" being a polite way of describing relieving oneself, in his private chamber."
The servants made a reasonable, understandable assumption that turned out to be entirely wrong - a reminder that appearances can deceive even careful, well-meaning observers. Hold your assumptions about situations and people loosely; you don't always have the full picture. Stay humble about what you think you know.
"And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth. "
"The servants waited until they felt embarrassed by the delay, and when he still didn't open the doors, they took a key and opened them themselves - and found their master fallen dead on the floor."
Their embarrassment delayed them from acting on their growing suspicion - social awkwardness kept them waiting past the point they probably should have checked. Don't let fear of embarrassment stop you from acting on a legitimate concern, whether for yourself or someone else's wellbeing. Sometimes courage means pushing past the awkwardness to find out the truth.
"And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath. "
"While all this was going on, Ehud escaped - he got past the quarries and made it safely to Seirath."
Ehud used the time the delay bought him wisely, making his escape while the opportunity lasted. I often give you windows of opportunity, and I want you to be alert enough to use them rather than let them close unnoticed. Watch for the moments I open for you, and act on them.
"And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them. "
"Once there, Ehud blew a trumpet in the hill country of Ephraim, and the Israelites came down from the hills to join him, with Ehud leading the way."
Ehud didn't keep his mission to himself - he blew the trumpet to call the whole community together for what came next. Whatever calling or victory I've given you, consider how it might be meant to serve and mobilise others, not just yourself. Don't hoard what I've given you privately when it's meant to bless a wider community.
"And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over. "
"He told them, "Follow me - God has handed your enemies, the Moabites, over to you." They followed him down and seized the fords of the Jordan River, letting no one cross."
Ehud spoke with confidence rooted in what I had already promised - 'the LORD hath delivered your enemies... into your hand' - and the people moved because of that assurance, not blind hope. Let your own confidence and courage rest on what I have already promised you, not on how the circumstances currently look. Speak and act from promise, not from fear.
"And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man. "
"They killed about ten thousand Moabite men, all of them strong, capable fighters - not a single one escaped."
This is another hard, violent verse describing total warfare, part of the same difficult ancient world we've walked through in this whole book. I won't ask you to celebrate this kind of violence; instead, let it remind you how urgently humanity needed a different way forward - one I would later provide by teaching love of enemies rather than their destruction. Hold this story with sober honesty rather than either glorifying or ignoring its darkness.
"So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. "
"Moab was brought under Israel's control that day, and the land had peace for eighty years."
Eighty years of peace followed this deliverance - the longest rest yet recorded, showing that real, lasting relief was still possible even after such a violent chapter. However dark a season of your own life has been, I am still able to bring long, genuine rest afterwards. Don't assume that a hard past disqualifies you from a peaceful future.
"And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel. "
"After Ehud came Shamgar, son of Anath, who killed six hundred Philistines using an ox goad, a long, sharp farming tool, and he too delivered Israel."
Shamgar gets only one verse and an unlikely weapon - an ox goad rather than a sword - yet he still delivered Israel. I don't need impressive resources or a long rΓ©sumΓ© to work through someone; ordinary tools in a willing hand are enough for me. Don't discount what little you have to offer; give it to me and see what I can do with it.