Joshua Chapter 12
Showing all 24 verses for Joshua Chapter 12.
The People's Bible is written by people, for the people. Each verse below shows:
"Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east: "
"These are the kings of the land that the Israelites defeated and whose land they took over on the east side of the Jordan, from the river Arnon to Mount Hermon, including the whole eastern plain."
I keep careful records of every victory my people have won, even the ones fought long before the current leader arrived. When you look back at how far grace has carried you, don't skim past the details - remember exactly what I have already overcome for you, because it strengthens you for what's ahead.
"Sihon king of the Amorites, who in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon; "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"Sihon, king of the Amorites, who lived in Heshbon and ruled from Aroer on the bank of the river Arnon, from the middle of the river, and from half of Gilead up to the river Jabbok, the border of the Ammonites."
Sihon's exact borders are named because I am precise about what I promise and what I give. When I say something is yours, I mean the whole of it, down to the last boundary line - so trust the specifics of my promises to you, not just the general idea.
"And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah: "
"His territory also ran from the plain to the Sea of Kinneroth in the east, down to the Sea of the Plain (the Dead Sea), towards Beth-jeshimoth, and southward below the slopes of Pisgah."
Every stretch of land, from the Sea of Chinneroth to the Salt Sea, was accounted for - nothing forgotten, nothing left out. I notice the small, unglamorous details of your life too, not just the highlights.
"And the coast of Og king of Bashan, which was of the remnant of the giants, that at Ashtaroth and at Edrei, "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"And the territory of Og, king of Bashan, one of the last of the Rephaim giants, who lived at Ashtaroth and Edrei."
Og was a giant, ruling from cities built to intimidate - yet he still fell. Whatever towers over your life right now, however impossible it looks, is not too large for me to bring down. Don't measure your fear by the giant's size; measure your hope by mine.
"And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon. "
"Og ruled over Mount Hermon, Salcah, and all of Bashan, up to the border of the Geshurites and Maachathites, and half of Gilead, right up to the border of Sihon's kingdom."
Og's kingdom stretched wide, from Hermon to the borders of neighbouring peoples, yet every mile of it came under my hand in the end. Big territory, long reign, deep roots in evil - none of it is a match for patient, faithful obedience.
"Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh. "
"Moses, the LORD's servant, and the Israelites defeated these two kings, and Moses gave their land as a possession to the tribes of Reuben and Gad, and half the tribe of Manasseh."
What I give through one servant, I entrust to others to steward well - Moses fought, and then handed the land on fairly to Reuben, Gad and half of Manasseh. When you receive a blessing, remember it was never only for you to hoard; pass it on with the same generosity it was given.
"And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; "
"And these are the kings of the land west of the Jordan that Joshua and the Israelites defeated, from Baal-gad in the Lebanon valley to Mount Halak, which rises towards Seir - land Joshua gave to the tribes of Israel as their possession, divided among them."
Joshua picked up exactly where Moses left off and finished the work faithfully, giving the land to the tribes just as it had been promised. Whatever task has been passed to you, however unfinished it looks, I am asking you to carry it through with the same integrity as the one before you.
"In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: "
"This land included the mountains, valleys, plains, springs, wilderness, and the southern desert region, and was home to the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites."
Mountains, valleys, plains, springs, wilderness - I claim territory in every kind of landscape and over every kind of person, however different they seem from one another. No area of your life is too rough, too dry or too hidden for me to walk into and make mine.
"The king of Jericho, one; the king of Ai, which is beside Bethel, one; "
"The king of Jericho - one; the king of Ai, near Bethel - one."
Jericho fell through faith and obedience; Ai's story, once you know it, held both failure and restoration. I remember both your triumphs and your stumbles, and I use each one to teach you something true about trusting me fully.
"The king of Jerusalem, one; the king of Hebron, one; "
"The king of Jerusalem - one; the king of Hebron - one."
Jerusalem and Hebron appear here simply as names on a list, but I already had plans for both cities that stretched far beyond this moment - one would become my city, the other Caleb's inheritance. What looks small and ordinary in the record now may carry weight you cannot yet imagine.
"The king of Jarmuth, one; the king of Lachish, one; "
"The king of Jarmuth - one; the king of Lachish - one."
Jarmuth and Lachish were among the kings who conspired together against Gibeon and lost everything for it. Joining forces against what is right never makes wrongdoing safer - it only multiplies the fall when it comes.
"The king of Eglon, one; the king of Gezer, one; "
"The king of Eglon - one; the king of Gezer - one."
Eglon and Gezer, like the others, thought their walls and alliances would protect them. I am not impressed by fortifications built against righteousness; true security is found only in surrendering to me, not resisting me.
"The king of Debir, one; the king of Geder, one; "
"The king of Debir - one; the king of Geder - one."
Debir and Geder are named plainly here, but each represented real people who had real choices about how they would respond to me. I take no pleasure in judgement; I always prefer that people turn and live, as Rahab did.
"The king of Hormah, one; the king of Arad, one; "
"The king of Hormah - one; the king of Arad - one."
Hormah's very name means destruction, a place once devoted to judgement generations earlier and now finally under Israel's control. What was lost through fear and disobedience long ago can still be reclaimed through faith at the right time.
"The king of Libnah, one; the king of Adullam, one; "
"The king of Libnah - one; the king of Adullam - one."
Libnah and Adullam both fall here, cities with long histories now folded quietly into a list. I hold every place and every person's story, even the ones that seem to end without fanfare - nothing that matters to you is forgotten by me.
"The king of Makkedah, one; the king of Bethel, one; "
"The king of Makkedah - one; the king of Bethel - one."
Makkedah and Bethel appear together here, one a burial place of defeated kings, the other a place of worship going back to Jacob. Victory and worship belong together; don't let one crowd out the other in your own life.
"The king of Tappuah, one; the king of Hepher, one; "
"The king of Tappuah - one; the king of Hepher - one."
Tappuah and Hepher are barely more than names to us now, yet each was a real place fought for and won. Faithfulness often looks unremarkable from the outside - keep showing up for the small, unnamed battles, because I see every one.
"The king of Aphek, one; the king of Lasharon, one; "
"The king of Aphek - one; the king of Lasharon - one."
Aphek and Lasharon join the long roll call of victories, proof that no city was too obscure for me to care about its outcome. If you feel like your struggles are too small to matter to me, they aren't - I count every one.
"The king of Madon, one; the king of Hazor, one; "
"The king of Madon - one; the king of Hazor - one."
Madon and Hazor were part of the great northern coalition that gathered against Israel like sand on the seashore, yet still could not stand. However outnumbered you feel, numbers were never the deciding factor - faithfulness was, and still is.
"The king of Shimronmeron, one; the king of Achshaph, one; "
"The king of Shimron-meron - one; the king of Achshaph - one."
Shimronmeron and Achshaph fall here almost anonymously, yet each name once meant a family, a home, a whole community facing a decision about me. I care about the individual lives folded into every headline and statistic.
"The king of Taanach, one; the king of Megiddo, one; "
"The king of Taanach - one; the king of Megiddo - one."
Taanach and Megiddo sit on one of the most fought-over plains in history, a place where many battles would still be fought long after this one. Some ground you'll have to keep contending for more than once - don't be discouraged if a victory needs defending again.
"The king of Kedesh, one; the king of Jokneam of Carmel, one; "
"The king of Kedesh - one; the king of Jokneam in Carmel - one."
Kedesh would go on to become a city of refuge, and Jokneam simply a name on a border. I plan long-term even in the middle of conquest - what is a battlefield today can become a place of safety and mercy tomorrow.
"The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one; "
"The king of Dor on the coast of Dor - one; the king of Goyim in Gilgal - one."
Dor by the coast and the nations of Gilgal both submit to the same outcome, however different their locations. Wherever you are, coastal or inland, prominent or hidden, my purposes reach you just the same.
"The king of Tirzah, one: all the kings thirty and one. "
"The king of Tirzah - one. In total: thirty-one kings."
Thirty-one kings, and the list closes with Tirzah - a complete, deliberate tally, not a guess. I finish what I start and I keep exact account of it, and I want you to trust that the story of your life is being completed with the same care.