John Chapter 5
Showing all 47 verses for John Chapter 5.
The People's Bible is written by people, for the people. Each verse below shows:
"After this there was a feast of the Jews; and Jesus went up to Jerusalem. "
"Some time after this, there was a Jewish festival, and Jesus went up to Jerusalem for it."
I go towards the difficult conversations rather than away from them - if you want real change or truth to take hold, sometimes you have to walk straight into the place where the tension already exists, rather than staying safely on the sidelines.
"Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. "
"In Jerusalem, near the Sheep Gate, there was a pool called Bethesda in Hebrew, with five covered walkways around it."
I go to the exact place where people's suffering physically gathers - the ordinary, unglamorous corners of life - rather than staying at a comfortable distance from it.
"In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. "
"A large crowd of sick people lay there - blind, lame, and paralysed - all waiting for the water to stir."
I notice the whole crowd that everyone else reduces to a single label like 'the sick' - real people, each with their own story, deserve to be seen individually, not lumped together and overlooked.
"For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. "
"According to popular belief, an angel would come down from time to time and stir the water, and whoever stepped in first after that was healed of whatever illness they had."
I don't work through luck, competition, or who can push their way to the front first - the help I offer reaches the person who always finishes last, directly and personally.
"And a certain man was there, which had an infirmity thirty and eight years. "
"One man there had been ill for thirty-eight years."
I notice the person whose situation has gone on so long that everyone, including them, has stopped expecting anything to change - no length of struggle puts someone beyond my reach or my care.
"When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? "
"When Jesus saw him lying there and realised he had been in that condition a long time, he asked him, "Do you want to get well?""
I ask what you actually want, even when the answer seems obvious - real change starts with you naming your own hope out loud, not just having things happen to you.
"The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. "
"The sick man replied, "Sir, I don't have anyone to help me into the pool when the water stirs - by the time I get there, someone else has already gone in ahead of me.""
I listen for the real disadvantage hiding behind what sounds like an excuse - when someone explains why they've stayed stuck, I look for the lack of support behind it rather than judging their inaction.
"Jesus saith unto him, Rise, take up thy bed, and walk. "
"Jesus told him, "Get up, pick up your mat, and walk.""
I don't need the broken system you've been trapped in to set you free - my word alone is enough, and once you're free I ask you to carry your own weight and walk forward yourself.
"And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. "
"At once the man was healed, picked up his mat, and walked away - and this happened to be the Sabbath, the Jewish day of rest."
I care more about restoring a person's life than about which day the calendar says is convenient - real compassion doesn't wait politely for the 'right' moment when someone needs help now.
"The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. "
"The Jewish leaders told the man who had been healed, "It's the Sabbath - you're not allowed to carry your mat.""
I judge actions by whether they bring life and freedom, not by whether they tick every box of a rule that was never meant to outweigh a person's wellbeing.
"He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. "
"He answered, "The man who healed me told me to pick it up and walk.""
I want people to act on what has actually restored them, even when others question it - trust the source of your healing over the voices that only ever criticise from the sidelines.
"Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? "
"They asked him, "Who is this man who told you to pick it up and walk?""
I would rather people ask 'who did this good thing, and why' than 'who do I need to punish for it' - curiosity about goodness matters more than policing it.
"And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. "
"But the man had no idea who it was, because Jesus had slipped away into the crowd."
I don't need recognition for the good I do - I would rather quietly get on with helping people than stay around to be thanked or admired for it.
"Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. "
"Later, Jesus found him in the temple and said, "Look, you're well again. Stop sinning, or something worse may happen to you.""
When I give you a fresh start, I ask you to use it well - real freedom isn't only about feeling better, it's about choosing a better way of living from here on.
"The man departed, and told the Jews that it was Jesus, which had made him whole. "
"The man went and told the Jewish leaders that it was Jesus who had healed him."
I don't control how people respond after I've helped them - some will unintentionally turn what I've done for them into trouble for me, and I accept that risk rather than holding back my help out of fear.
"And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. "
"So the Jewish leaders began to persecute Jesus and looked for a way to kill him, because he had done this on the Sabbath."
I keep doing good even when I know it will provoke hostility - real integrity means not backing down from what's right just because powerful people feel threatened by it.
"But Jesus answered them, My Father worketh hitherto, and I work. "
"But Jesus answered them, "My Father is always at work, and so am I.""
I act from a source of life and goodness that never switches off - the good I do isn't bound by human schedules or rules, because it flows from something constant and eternal.
"Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. "
"This made the Jewish leaders even more determined to kill him - not only because he had broken the Sabbath, but because he called God his own Father, making himself equal with God."
I don't shy away from the truth of who I am, even when it costs me dearly - sometimes being honest about your identity and purpose will provoke opposition, and that isn't a reason to hide it.
"Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. "
"Jesus said, "I tell you the truth: the Son can't do anything on his own - he only does what he sees the Father doing; whatever the Father does, the Son does too.""
I don't act from my own private agenda - everything I do flows from watching and following what is good and true, and I invite you to find that same kind of alignment rather than acting purely on impulse.
"For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. "
""The Father loves the Son and shows him everything he does. And he will show him even greater works than these, so that you will be amazed.""
I act out of a relationship built on love and trust, and I want you to expect more good ahead, not less - don't assume you've already seen the limit of what's possible.
"For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. "
""Just as the Father raises the dead and gives them life, the Son also gives life to whoever he wants.""
I offer real, restorative life, not just a fix for a symptom - I can make what feels dead in you live again, and that offer is mine to give freely to whoever will receive it.
"For the Father judgeth no man, but hath committed all judgment unto the Son: "
""The Father doesn't judge anyone - he has handed over all judgement to the Son.""
I hold real authority over what matters most in your life, but I exercise it out of love, not by grasping for power - the standard I judge by is the same standard of truth and love I've already shown you.
"That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. "
""This is so that everyone will honour the Son just as they honour the Father. Anyone who doesn't honour the Son doesn't honour the Father who sent him.""
How you treat me is not separate from how you relate to what is ultimately good and true - I ask for the same honesty and openness you would want to give to the very source of life.
"Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. "
""I tell you the truth: whoever listens to my message and trusts the one who sent me already has eternal life. They will not be judged and condemned - they have already crossed over from death into life.""
I offer you a change starting today, not just a promise for later - the moment you truly hear and trust what I'm saying, your fundamental situation changes right now, from anxious struggle to real security.
"Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. "
""I tell you the truth: a time is coming - and is already here - when the dead will hear the voice of the Son of God, and those who hear will live.""
My voice can reach you even in the deadest, most stuck places of your life - listening and responding is what brings you back, and that's available to you today, not only in some distant future.
"For as the Father hath life in himself; so hath he given to the Son to have life in himself; "
""For just as the Father has life in himself, he has granted the Son to have life in himself too.""
The life I offer you doesn't run out or depend on your circumstances - it comes from a source that sustains itself, so what I give you can hold steady even when everything else around you is unstable.
"And hath given him authority to execute judgment also, because he is the Son of man. "
""And he has given him authority to carry out judgement, because he is the Son of Man.""
I judge as one who has genuinely lived a human life, not as a distant, detached power - the standard I hold you to is one I understand from the inside, having faced the same world you face.
"Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, "
""Don't be amazed at this, because a time is coming when everyone in their graves will hear his voice.""
What I offer isn't a small, local fix - it reaches the deepest, most universal fear people carry, the fear of death itself, and I want you to hold onto that hope rather than dismissing it as too big to believe.
"And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. "
""And they will come out - those who have done good will rise to life, and those who have done evil will rise to judgement.""
How you live now genuinely matters for what comes after - I want that truth to motivate you towards good, not out of fear alone, but because a life shaped by good is already the better way to live right now.
"I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. "
""I can't do anything on my own. I judge only as I'm told, and my judgement is fair, because I'm not trying to please myself but the one who sent me.""
I don't act from self-interest, and that's exactly what makes my judgement of you safe to trust - you don't need to fear being judged by someone with a hidden agenda against you.
"If I bear witness of myself, my witness is not true. "
""If I were the only one testifying about myself, that testimony wouldn't be valid.""
I don't ask you to just take my word for it - I want you to look at the evidence honestly, from more than one angle, because truth should be able to stand up to real scrutiny.
"There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. "
""There is someone else who testifies about me, and I know that his testimony is true.""
I welcome outside confirmation of what I say - genuine truth doesn't need to hide from scrutiny, it invites it.
"Ye sent unto John, and he bare witness unto the truth. "
""You sent messengers to John the Baptist, and he testified to the truth.""
I remind you of the truth you've already encountered but perhaps set aside - sometimes the answer you need isn't new, it's something you already heard and didn't fully act on.
"But I receive not testimony from man: but these things I say, that ye might be saved. "
""Not that I need human testimony, but I mention it so that you might be saved.""
I don't need your approval to know who I am, but I still care enough about you to offer every reasonable reason to trust what I'm saying - it's for your benefit, not mine.
"He was a burning and a shining light: and ye were willing for a season to rejoice in his light. "
""John was a lamp that burned brightly, and for a while you were willing to enjoy his light.""
I want you to follow truth all the way, not just enjoy it for a season and move on - genuine light is meant to lead you somewhere, not merely entertain or comfort you temporarily.
"But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. "
""But I have testimony greater than John's - the works my Father has given me to do, the very things I'm doing, testify that the Father sent me.""
I let what I actually do speak for itself - watch my actions, not just my claims, because consistent, good action is the most convincing kind of evidence there is.
"And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. "
""And the Father who sent me has himself testified about me - though you've never heard his voice or seen what he looks like.""
I invite you into a real, personal knowledge of what's good and true, not just secondhand religious information - knowing about something and truly knowing it are very different things.
"And ye have not his word abiding in you: for whom he hath sent, him ye believe not. "
""You don't have his word living in you, because you don't believe the one he sent.""
I look for whether truth has actually settled into your life, not just whether you can recite it - real belief changes how you respond to what's genuinely good in front of you.
"Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. "
""You study the Scriptures closely because you think that in them you'll find eternal life - but it is those very Scriptures that point to me.""
I don't want you just collecting knowledge or rules - I want that search to actually lead you somewhere real, to genuine life, not merely to more information.
"And ye will not come to me, that ye might have life. "
""Yet you are not willing to come to me to have life.""
I never force you towards life - I hold the door open, but walking through it has to be your own choice, and I respect that even when it grieves me that you won't.
"I receive not honour from men. "
""I don't need praise from people.""
I don't measure my worth by other people's applause, and I don't want you trapped by needing it either - chasing approval can cost you the truth that's right in front of you.
"But I know you, that ye have not the love of God in you. "
""But I know you - you don't have the love of God in you.""
I look past your outward performance to what's actually in your heart - real transformation isn't about appearances or rule-keeping, it's about whether love has genuinely taken root inside you.
"I am come in my Fatherβs name, and ye receive me not: if another shall come in his own name, him ye will receive. "
""I have come representing my Father, and you don't accept me. But if someone else comes representing only themselves, you will accept him.""
I don't come to serve my own reputation, and that's precisely why some of you find me harder to accept than someone chasing their own glory - watch out for how easily flattery and self-interest can win your trust over genuine humility.
"How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? "
""How can you possibly believe, when you're so busy seeking praise from each other instead of seeking the approval that comes only from God?""
I ask you to care less about impressing the people around you and more about what's actually true and good - real belief gets crowded out when you're constantly performing for an audience.
"Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. "
""Don't think that I will be the one to accuse you before the Father. Your accuser is Moses, the very one you've placed your trust in.""
I don't need to condemn you - your own trusted standards, honestly examined, already reveal where you've missed the point; I'd rather you see that for yourself than have me spell it out as an accusation.
"For had ye believed Moses, ye would have believed me: for he wrote of me. "
""If you really believed Moses, you would believe me, because he wrote about me.""
I fulfil, rather than cancel, the good and true things you already trust - if you follow your own convictions honestly all the way through, they should lead you towards me, not away from me.
"But if ye believe not his writings, how shall ye believe my words? "
""But if you don't believe what he wrote, how are you going to believe what I say?""
I want your trust in truth to be consistent, not selective - if you dismiss the parts of the evidence that are inconvenient, you'll end up unable to hear the deeper truth even when it's right in front of you.