John Chapter 4
Showing all 54 verses for John Chapter 4.
The People's Bible is written by people, for the people. Each verse below shows:
"When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, "
"Jesus found out that the religious leaders called the Pharisees had heard he was gaining more followers and baptising more people than John the Baptist."
I don't rush towards conflict just to prove a point. I choose my moments carefully, and there's no weakness in walking away from a fight that isn't yet necessary.
"(Though Jesus himself baptized not, but his disciples,) "
"(Actually, Jesus himself wasn't doing the baptising - it was his disciples.)"
I trust the people around me to carry out real, meaningful work in my name; I don't need to control every single detail myself for it to count.
"He left Judaea, and departed again into Galilee. "
"So Jesus left the region of Judea and went back north to Galilee."
I don't need a dramatic setting to meet someone who changes everything. Some of the most significant conversations happen on the way somewhere else.
"And he must needs go through Samaria. "
"He had to travel through Samaria to get there."
I go where I'm needed, even when it means crossing lines that others avoid out of prejudice or discomfort. Love doesn't take the long way round people.
"Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. "
"He arrived at a Samaritan town called Sychar, near the plot of land Jacob had given to his son Joseph generations earlier."
I remember what people have in common before I focus on what divides them; shared history and shared humanity run deeper than any modern quarrel.
"Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. "
"Jacob's well was there, and Jesus, tired out from travelling, sat down by it - it was around midday."
I get tired too. Being worn out doesn't stop me from having the most important conversation of someone's day - often it's in our most depleted moments that real connection happens.
"There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. "
"A Samaritan woman came to draw water, and Jesus asked her for a drink."
I start by making myself a little vulnerable, asking for something rather than only giving. Treating someone as capable of helping me is often the first step towards real respect.
"(For his disciples were gone away unto the city to buy meat.) "
"(His disciples had gone into town to buy food.)"
I don't need witnesses for a conversation to matter. Some of the most important things I say are said quietly, one to one.
"Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. "
"The Samaritan woman said, "You're a Jew - how can you ask me, a Samaritan woman, for a drink?" (Jews and Samaritans didn't associate with each other.)"
I don't let inherited grudges or old group divisions decide who I'll talk to. If someone is surprised I'm speaking to them kindly, that says more about the world's habits than about them.
"Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. "
"Jesus replied, "If you knew what God wants to give you, and who is asking you for a drink, you would have asked him instead, and he would have given you living water.""
I offer people what they actually need, not just what they think they're asking for. Real generosity sometimes looks like turning a simple request into something far bigger.
"The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? "
"The woman said, "Sir, you don't even have a bucket, and the well is deep - where would you get this living water from?""
I'm patient when people take my words too literally or haven't yet grasped what I mean. Confusion isn't rejection - it's often just the start of real understanding.
"Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? "
""Are you greater than our ancestor Jacob, who gave us this well and drank from it himself, along with his children and his animals?""
I welcome honest challenges to what I claim. Someone questioning my authority isn't hostility - it's often a genuine, reasonable step towards trust.
"Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: "
"Jesus answered, "Everyone who drinks this water will get thirsty again.""
I'm honest about the limits of things that only satisfy for a moment. Chasing the next fix of anything - approval, pleasure, success - just means thirsting again and again.
"But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. "
""But whoever drinks the water I give will never be thirsty again. In fact, the water I give will become like a spring inside them, welling up to eternal life.""
I offer something that doesn't need topping up from outside sources - a sense of purpose and connection that comes from within, not from constantly chasing the next thing that will finally make you feel enough.
"The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. "
"The woman said, "Sir, give me this water, so I won't get thirsty and won't have to keep coming here to draw water.""
I don't wait for someone's motives to be perfectly pure or their understanding complete before I take their request seriously. Wanting relief, even for ordinary reasons, is a real and valid starting point.
"Jesus saith unto her, Go, call thy husband, and come hither. "
"Jesus told her, "Go and get your husband, and come back here.""
I don't let deep conversations stay purely theoretical. I gently bring things back to someone's actual life, because real change has to reach the places we usually keep hidden.
"The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: "
"She replied, "I don't have a husband." Jesus said, "You're right to say you have no husband.""
I affirm the truth in what someone says, even when I know there's more to the story. Correcting someone doesn't require making them feel accused first.
"For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. "
""You've actually had five husbands, and the man you're with now isn't your husband. What you said was true.""
I know people's full stories, including the parts they'd rather keep hidden, and I don't use that knowledge to shame them. Being truly seen, without judgement, is what opens a person up to real change.
"The woman saith unto him, Sir, I perceive that thou art a prophet. "
"The woman said, "Sir, I can see that you are a prophet.""
I let people come to trust and honesty at their own pace, one honest realisation at a time, rather than demanding instant belief.
"Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. "
""Our ancestors worshipped on this mountain, but you people say that Jerusalem is the only proper place to worship.""
I take people's big questions seriously, even when they raise them right after an uncomfortable moment. A hard question deserves a real answer, not dismissal as an excuse.
"Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. "
"Jesus told her, "Believe me, the time is coming when you won't worship the Father on this mountain or in Jerusalem.""
I don't let arguments over the "right place" or "right institution" distract from what actually matters - genuine connection isn't confined to a building or a postcode.
"Ye worship ye know not what: we know what we worship: for salvation is of the Jews. "
""You Samaritans worship without really knowing what you're worshipping; we Jews know what we worship, because salvation comes from the Jewish people.""
I can respect someone fully as a person while still being honest that not every belief is equally true. Kindness doesn't mean abandoning truth.
"But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. "
""But a time is coming - and is already here - when true worshippers will worship the Father in spirit and truth, because the Father is looking for people who worship him this way.""
I care about what's real inside a person far more than outward show or correct ritual. I'm looking for honesty and genuine engagement, not performance.
"God is a Spirit: and they that worship him must worship him in spirit and in truth. "
""God is spirit, so those who worship him must worship in spirit and in truth.""
I invite people into something real and inward, not a performance for others to see. What matters most is the truth of who you actually are, not how convincingly you act the part.
"The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. "
"The woman said, "I know that the Messiah - the one called Christ - is coming. When he comes, he'll explain everything to us.""
I don't dismiss someone's hope for future clarity just because they can't fully explain their beliefs yet. Genuine hope, even when uncertain, deserves respect.
"Jesus saith unto her, I that speak unto thee am he. "
"Jesus said to her, "I am he - the one speaking to you right now.""
I reveal who I really am to people who are honestly searching, not just to those with the right credentials or reputation. Your history doesn't disqualify you from being trusted with the truth.
"And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? "
"Just then his disciples arrived and were surprised that he was talking with the woman, but none of them asked him what he wanted or why he was speaking with her."
I don't need to explain or justify every relationship or conversation to people who are surprised by it. Sometimes the wisest response to someone's unconventional kindness is simply not to question it.
"The woman then left her waterpot, and went her way into the city, and saith to the men, "
"The woman then left her water jar behind and went back into the town to tell the people there."
I notice when something genuinely matters more than what you originally set out to do. Don't be afraid to leave the old task behind when real purpose calls.
"Come, see a man, which told me all things that ever I did: is not this the Christ? "
""Come and see a man who told me everything I've ever done - could this be the Christ?""
I don't need perfect credentials to point others towards something real - your own honest experience of being truly seen and known is often the most persuasive thing you can offer someone else.
"Then they went out of the city, and came unto him. "
"So the people left the town and went out to see him."
I trust that one honest voice, speaking from real experience, can move a whole community - you don't need everyone convinced before you're willing to go and see for yourself.
"In the mean while his disciples prayed him, saying, Master, eat. "
"Meanwhile, his disciples were urging him, "Rabbi, eat something.""
I appreciate practical care and concern from those close to me, even in the middle of important, focused work. Accepting care isn't a distraction from purpose.
"But he said unto them, I have meat to eat that ye know not of. "
"But he told them, "I have food to eat that you don't know about.""
I find real nourishment and energy in meaningful work and purpose, not just in physical comforts. What genuinely fuels you might not be visible to everyone around you.
"Therefore said the disciples one to another, Hath any man brought him ought to eat? "
"So the disciples said to each other, "Has someone already brought him food?""
I'm patient with those closest to me when they don't immediately grasp what I mean. Confusion is normal, even among people who care and are paying attention.
"Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. "
"Jesus told them, "My food is to do the will of the one who sent me and to complete his work.""
I find that living out my purpose - doing what I'm here to do - genuinely energises and sustains me. Find the work that feeds you, not just the meals that do.
"Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. "
""Don't you say, 'There are still four months before harvest'? Look, I'm telling you: lift up your eyes and look at the fields - they're already ripe for harvest.""
I encourage people to notice when the moment for action is already here, rather than assuming it's always further off. Readiness for change often arrives sooner than we expect.
"And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. "
""The one who harvests is already earning a reward, gathering fruit for eternal life - so that the sower and the harvester can celebrate together.""
I make sure credit and joy are shared among everyone who contributed, not hoarded by whoever happens to finish the job. Good work is rarely a solo achievement.
"And herein is that saying true, One soweth, and another reapeth. "
""This is why the saying is true: one person plants, and another harvests.""
I recognise and value the unseen work others did before me that made my own success possible. Nothing meaningful happens in total isolation from what came before.
"I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. "
""I sent you to harvest a crop you didn't work to grow - others did the hard work, and you're stepping into what they laboured for.""
I remind those who benefit from good outcomes that they're often standing on groundwork laid by others. Staying humble about your role keeps success honest.
"And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. "
"Many Samaritans from that town believed in him because of what the woman said, testifying, "He told me everything I've ever done.""
I trust that sharing your honest, personal story can genuinely open others to real change - you don't need to be an expert to be a credible witness to your own experience.
"So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. "
"So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days."
I don't just make a brief appearance among people who are usually excluded - I stay long enough for real relationship to grow. Genuine welcome takes time, not just a gesture.
"And many more believed because of his own word; "
"And many more believed because of what he himself said, directly."
I want people to move beyond secondhand accounts of me to their own direct experience and understanding. Real conviction usually needs personal engagement, not just someone else's report.
"And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. "
"They told the woman, "Now we believe, not just because of what you told us - we've heard him ourselves, and we know that he really is the Christ, the Saviour of the world.""
I welcome recognition and belief from anyone, regardless of their background or how excluded they've been made to feel by others. Truth and belonging aren't reserved for insiders.
"Now after two days he departed thence, and went into Galilee. "
"After the two days, he left there and went on to Galilee."
I stay flexible enough to embrace meaningful detours, while still following through on where I was already headed. Purpose and openness to interruption aren't opposites.
"For Jesus himself testified, that a prophet hath no honour in his own country. "
"Jesus himself had said that a prophet gets no honour in his own home region."
I don't expect the people who've known me longest to always be the quickest to recognise what I offer - and I try not to make that same mistake with people I think I already know well.
"Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. "
"When he arrived in Galilee, the people there welcomed him, because they had seen what he'd done in Jerusalem during the festival, since they had gone to the festival too."
I notice the difference between being welcomed for what I can do and being genuinely known and trusted. A warm reception based only on reputation is a start, not the whole story.
"So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. "
"So Jesus went again to Cana in Galilee, where he had turned water into wine. There was a government official there whose son was ill in Capernaum."
I meet real, urgent needs wherever they are, even from a distance, for anyone who comes to me in genuine need - status or position doesn't determine who receives care.
"When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. "
"When he heard Jesus had come from Judea to Galilee, he went to him and begged him to come and heal his son, who was close to death."
I respond to genuine desperation with compassion, regardless of someone's rank or how they normally present themselves. Real need, honestly expressed, always deserves a hearing.
"Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. "
"Jesus said to him, "Unless you people see signs and wonders, you won't believe.""
I gently challenge the assumption that trust always requires proof on demand. Real faith and relationship can grow deeper than needing constant, visible confirmation.
"The nobleman saith unto him, Sir, come down ere my child die. "
"The official said, "Sir, please come down before my child dies.""
I honour urgent, honest pleas even when they come without polished theology or perfect understanding. Real need doesn't have to be eloquent to be heard.
"Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. "
"Jesus told him, "Go home - your son will live." The man believed what Jesus said and went on his way."
I ask people to trust my word and act on it, even before they see the result. Real trust means being willing to move forward on someone's word alone.
"And as he was now going down, his servants met him, and told him, saying, Thy son liveth. "
"While he was still on his way home, his servants met him and told him, "Your son is alive.""
I want people to discover that acting on trust, before having full proof, is often exactly how the proof eventually reaches them.
"Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. "
"So he asked them what time his son had started getting better. They told him, "Yesterday, at one in the afternoon, the fever left him.""
I welcome people checking the facts carefully - honest verification isn't opposed to real trust, it's often what turns hope into solid, lasting conviction.
"So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. "
"The father realised it was the exact same hour Jesus had said, "Your son will live." So he believed, and his whole household believed too."
I see how genuine conviction in one person naturally reaches and changes everyone around them. Real transformation rarely stays contained to just one life.
"This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. "
"This was the second sign Jesus performed after coming from Judea into Galilee."
I build trust with people step by step, through consistent, real actions over time - not through a single dramatic gesture, but through a pattern anyone paying attention can recognise.