Jeremiah Chapter 26
Showing all 24 verses for Jeremiah Chapter 26.
The People's Bible is written by people, for the people. Each verse below shows:
"In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, "
"At the very start of Jehoiakim son of Josiah's reign as king of Judah, this message came from the LORD, saying:"
What I care about isn't abstract ideas but real moments in real people's lives β this story that's about to unfold is one example of what it costs, and what's worth, standing by the truth.
"Thus saith the LORD; Stand in the court of the LORDβs house, and speak unto all the cities of Judah, which come to worship in the LORDβs house, all the words that I command thee to speak unto them; diminish not a word: "
"This is what the LORD says: Stand in the courtyard of the LORD's house and speak to everyone from the towns of Judah who comes to worship there β say everything I command you, don't leave out a single word."
When the truth needs saying, don't water it down to make it easier to hear or safer for yourself. I'd rather you speak the whole truth in love than a comfortable half-truth.
"If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. "
"Maybe they'll listen and each one will turn from their evil ways β then I'll relent from the disaster I'm planning to bring on them because of what they've done."
I never want judgement to happen β every warning I give is really an invitation to change course while there's still time. The door stays open until it doesn't.
"And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you, "
"Tell them: This is what the LORD says β if you won't listen to me and follow the law I've set out for you,"
Real freedom means real consequences attach to real choices β I respect you enough to be honest about both sides of that.
"To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; "
"To listen to the words of my servants the prophets, whom I sent to you again and again, though you haven't listened β"
Second, third, and hundredth chances are real β I keep offering them. But at some point the pattern of refusal becomes its own choice.
"Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. "
"Then I will make this house like Shiloh, and I will make this city an example of cursing for every nation on earth."
No building, tradition, or institution is protected just by its label or history β what matters is whether the substance behind it is still genuine. I care about the real thing, not the shell.
"So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. "
"The priests, the prophets, and all the people heard Jeremiah say these things in the LORD's house."
Speaking truth publicly means accepting you can't control every reaction β some will be threatened by it, and that's a real cost worth being honest about.
"Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die. "
"As soon as Jeremiah finished saying everything the LORD had commanded him to say to all the people, the priests, the prophets, and all the people grabbed him, saying: You will die for this!"
Speaking hard truths can provoke real anger, even from people who should know better. Standing firm in that moment, without hating those who turn on you, takes real courage β and I'm with you in it.
"Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD. "
"'Why have you prophesied in the LORD's name that this house will be like Shiloh and this city will be destroyed, with no one left living in it?' And all the people crowded around Jeremiah in the LORD's house."
It's easier to get angry at whoever points out a problem than to face the problem itself β I want you to have the courage to look past your own defensiveness and ask, 'is this actually true?'
"When the princes of Judah heard these things, then they came up from the kingβs house unto the house of the LORD, and sat down in the entry of the new gate of the LORDβs house. "
"When the officials of Judah heard about this, they came up from the king's palace to the LORD's house and took their seats at the entrance of the New Gate of the LORD's house."
Even in a heated, dangerous moment, there's real value in someone slowing things down and insisting on fairness and process rather than letting the loudest, angriest voices decide everything on the spot.
"Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears. "
"Then the priests and the prophets said to the officials and all the people: 'This man deserves to die, because he has prophesied against this city, just as you've heard with your own ears.'"
Being unpopular isn't the same as being wrong. I never want you to confuse 'people don't like hearing this' with 'this must be false.'
"Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard. "
"Then Jeremiah said to all the officials and all the people: 'The LORD sent me to prophesy against this house and this city β everything you've heard.'"
When you're standing on something true, you don't need to shrink from it to survive the room's disapproval β stand calmly in what you know, without needing to win the argument by force.
"Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you. "
"So now, change your ways and your actions, and obey the voice of the LORD your God β and the LORD will relent from the disaster he has pronounced against you."
Even when people are treating you unfairly, you can still genuinely want good for them. That's not weakness β it's the kind of love that doesn't depend on how you're being treated in return.
"As for me, behold, I am in your hand: do with me as seemeth good and meet unto you. "
"As for me, look β I'm in your hands; do with me whatever seems right and good to you."
There's real strength in accepting what you can't control, rather than grasping for power over people or outcomes you were never meant to control. Peace can exist even inside real vulnerability.
"But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears. "
"But know this for certain: if you kill me, you will bring innocent blood on yourselves, on this city, and on everyone living in it β because it is genuinely true that the LORD sent me to speak all these words directly to you."
Harming someone for telling you a hard truth doesn't make the truth go away β it just adds a second wrong on top of the first. I want you to be someone who can hear hard things without needing to destroy the one who said them.
"Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God. "
"Then the officials and all the people said to the priests and prophets: 'This man doesn't deserve to die β he has spoken to us in the name of the LORD our God.'"
First reactions, especially angry ones, aren't always the right ones β giving yourself and others space to actually think something through can change the outcome for the better.
"Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, "
"Then some of the elders of the land stood up and spoke to the whole assembled crowd, saying:"
Wisdom often comes from people who've seen similar situations before β it's worth listening to those with longer memory and steadier heads when emotions are running high.
"Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. "
"'Micah of Moresheth prophesied in the days of King Hezekiah of Judah, and told all the people of Judah: This is what the LORD of Heaven's Armies says β Zion will be ploughed like a field, Jerusalem will become a heap of ruins, and the temple mount will become overgrown like a forest hilltop.'"
Sometimes the best defence of an unpopular truth is showing it isn't new β others before you have said the same thing and been vindicated by time. You're not alone in speaking hard truths.
"Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls. "
"'Did Hezekiah king of Judah, or anyone in Judah, put him to death? Didn't Hezekiah fear the LORD and plead with him, so the LORD relented from the disaster he had pronounced? We would be doing ourselves great harm.'"
When you're confronted with an uncomfortable truth, the productive response isn't to attack whoever said it β it's to take it seriously and let it change something. That's what actually turns things around.
"And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah: "
"There was also another man who prophesied in the LORD's name β Urijah son of Shemaiah, from Kirjathjearim β who prophesied against this city and this land in words just like Jeremiah's."
I never promise that doing the right thing guarantees a safe or comfortable outcome. Courage sometimes costs everything β and I honour that cost even when the story doesn't end well by worldly standards.
"And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt; "
"When King Jehoiakim, all his soldiers, and all the officials heard Urijah's words, the king wanted to kill him β but Urijah, hearing this, was afraid and fled to Egypt."
Fear in the face of real danger is human, not a failure β I don't judge people for wanting to survive. What matters most is the honesty they lived by before that moment came.
"And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt. "
"But King Jehoiakim sent men to Egypt β Elnathan son of Achbor and others with him."
Power used to silence uncomfortable truth rather than to serve people well is a warning sign worth recognising β real strength doesn't need to crush dissent to feel secure.
"And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people. "
"They brought Urijah out of Egypt and delivered him to King Jehoiakim, who had him killed with the sword and had his body thrown into the burial ground used for common people."
I see and remember those whose courage cost them everything, even when the world discarded them without honour. No act of integrity, even one that ends in tragedy, is wasted or forgotten by me.
"Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. "
"Nevertheless, Ahikam son of Shaphan supported Jeremiah, so that he was not handed over to the people to be put to death."
Sometimes the difference between someone's survival and their destruction is one person willing to stand up for them. Be that person when you can β it might matter more than you'll ever know.