Exodus Chapter 18
Showing all 27 verses for Exodus Chapter 18.
The People's Bible is written by people, for the people. Each verse below shows:
"When Jethro, the priest of Midian, Mosesβ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; "
"Jethro, the priest of Midian and Moses' father-in-law, heard about everything God had done for Moses and for his people Israel - how the LORD had brought Israel out of Egypt."
News of God's remarkable deliverance reaches Jethro, someone outside Israel entirely, showing that a genuine testimony of God's faithfulness can travel and impact people far beyond the community that directly experienced it. A genuine testimony of God's faithfulness in your own life may reach and impact people well beyond your own immediate community, in ways you might not expect. Consider how your own story of God's faithfulness might be reaching further than you currently realise.
"Then Jethro, Mosesβ father in law, took Zipporah, Mosesβ wife, after he had sent her back, "
"Jethro, Moses' father-in-law, took in Zipporah, Moses' wife, after Moses had sent her back to him,"
The detail that Zipporah had been sent back to her father earlier suggests a season of family separation during Moses' demanding mission, showing that significant callings can sometimes involve real, difficult sacrifice within family life. Significant callings and responsibilities can sometimes involve genuine, difficult sacrifice within family relationships, even when that sacrifice is not always described in detail. Consider extending grace and understanding towards someone whose demanding calling has required a difficult season of family separation.
"And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: "
"and her two sons - one was named Gershom, because Moses had said, "I have been a foreigner living in a strange land,""
The name Gershom, meaning 'I have been an alien in a strange land', preserves Moses' own honest sense of displacement even within his own family's naming practices, showing that meaningful names can honestly capture real, difficult experience rather than only positive sentiment. Meaningful names or labels in your own life can honestly capture real, difficult experience, not only positive or celebratory sentiment. Consider how your own naming of significant experiences might benefit from this same kind of honest acknowledgment of difficulty.
"And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: "
"and the other was named Eliezer, because Moses had said, "My father's God was my helper, and rescued me from Pharaoh's sword.""
The name Eliezer, meaning 'the God of my father... was mine help', preserves grateful memory of specific past deliverance, showing that meaningful names can also serve as ongoing, embedded reminders of God's faithfulness. Meaningful names or regular reminders in your own life can serve as ongoing, embedded testimony to specific past deliverance God has already provided. Consider building some ongoing, embedded reminder of a specific past deliverance into your own regular life or language.
"And Jethro, Mosesβ father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: "
"Jethro, Moses' father-in-law, came to Moses in the wilderness, bringing his sons and his wife, and they arrived where Moses was camped, at the mountain of God."
Jethro deliberately travels to Moses 'into the wilderness', showing genuine effort and initiative to reconnect and support family even when doing so requires real inconvenience and travel into unfamiliar, difficult territory. Genuine care for family sometimes requires real effort and inconvenience, deliberately travelling towards someone rather than simply waiting for convenient circumstances. Consider whether there is a family relationship in your own life that might benefit from this same kind of deliberate, inconvenient effort to reconnect.
"And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. "
"He sent word to Moses, "I, your father-in-law Jethro, am coming to you, along with your wife and her two sons.""
Jethro sends word ahead of his arrival rather than simply appearing unannounced, showing thoughtful courtesy and respect even within close family relationships. Thoughtful courtesy and advance communication, even within close family relationships, reflects genuine respect rather than presuming automatic welcome. Consider whether your own approach to close family members includes this same kind of thoughtful courtesy, rather than simply assuming welcome without any communication.
"And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. "
"Moses went out to meet his father-in-law, bowed down and kissed him; they asked each other how they were doing, and then went into the tent."
Moses' warm greeting, going out to meet Jethro, bowing, and kissing him, models genuine honour and affection towards an older family member even amid Moses' own demanding responsibilities as Israel's leader. Genuine honour and warmth towards older family members remains valuable and worth actively expressing, even amid your own demanding responsibilities elsewhere. Consider whether you are actively expressing warmth and honour towards an older family member, rather than allowing your own busyness to crowd out this kind of relationship.
"And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israelβs sake, and all the travail that had come upon them by the way, and how the LORD delivered them. "
"Moses told his father-in-law everything the LORD had done to Pharaoh and the Egyptians for Israel's sake, all the hardships they had faced along the way, and how the LORD had rescued them."
Moses openly and fully shares his story with Jethro, including both the triumphs, 'all that the LORD had done unto Pharaoh', and the hardships, 'all the travail that had come upon them', showing honest, complete testimony rather than a selectively edited account. Honest, complete testimony about your own journey, including both genuine hardship and triumph, often carries more weight than a selectively positive account alone. Consider whether your own sharing of God's work in your life includes this same kind of honest completeness, rather than only the more impressive parts.
"And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. "
"Jethro was delighted about all the good things the LORD had done for Israel, rescuing them from the power of the Egyptians."
Jethro's genuine rejoicing over Israel's deliverance, despite having no personal stake in Israel's fortunes, shows a beautiful capacity for shared gladness at someone else's blessing rather than indifference or envy. Genuine gladness at someone else's blessing or deliverance, even when it does not directly benefit you personally, reflects a generous, healthy heart worth cultivating. Consider whether you can genuinely rejoice at someone else's blessing, even one that has no direct bearing on your own life.
"And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. "
"Jethro said, "Blessed be the LORD, who rescued you from the power of the Egyptians and from Pharaoh, and who rescued the people from under Egyptian control.""
Jethro's spontaneous blessing, 'Blessed be the LORD, who hath delivered you', shows genuine praise flowing naturally and immediately from witnessing evidence of God's real, active faithfulness. Genuine praise can flow naturally and spontaneously when you take time to truly witness and consider evidence of God's real, active faithfulness. Consider whether taking more time to genuinely witness and reflect on God's faithfulness might produce this same kind of spontaneous, heartfelt praise in your own life.
"Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them. "
""Now I know that the LORD is greater than all other gods - because of the very thing the Egyptians were arrogant about, he triumphed over them.""
Jethro's declaration, 'Now I know that the LORD is greater than all gods', shows genuine transformation in understanding produced by witnessing real evidence of God's power, moving him from prior uncertainty to confident conviction. Witnessing real, concrete evidence of God's power and faithfulness can genuinely transform someone's prior uncertainty into confident conviction. Consider how sharing concrete evidence of God's faithfulness with someone still uncertain might similarly move them towards deeper conviction.
"And Jethro, Mosesβ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Mosesβ father in law before God. "
"Then Jethro brought a burnt offering and other sacrifices for God, and Aaron came, along with all the elders of Israel, to share a meal with Moses' father-in-law in God's presence."
This shared meal, including Aaron and all the elders of Israel eating together 'before God', shows worship and genuine community fellowship woven naturally together in a single, shared celebratory moment. Genuine worship and warm, shared community fellowship can be woven naturally together, rather than treated as separate, competing priorities. Consider whether your own expressions of worship include this same natural blending of genuine celebration and shared community fellowship.
"And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. "
"The next day, Moses sat down to judge the people's disputes, and the people stood around him from morning until evening."
Moses' exhausting daily routine, judging the people 'from the morning unto the evening', shows a genuinely unsustainable pattern of responsibility, even though it stemmed from a sincere desire to faithfully serve the people's needs. A sincere desire to faithfully serve others can still, if unchecked, produce a genuinely unsustainable pattern that eventually harms both yourself and those you serve. Examine honestly whether a current pattern of service in your own life, however sincere its motivation, has become genuinely unsustainable.
"And when Mosesβ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? "
"When Moses' father-in-law saw everything he was doing for the people, he said, "What is this you're doing for the people? Why do you sit here alone, with everyone standing around you from morning until evening?""
Jethro observes the situation carefully before speaking, then asks a genuinely curious, non-accusatory question, 'why sittest thou thyself alone...?', modelling wise, gentle inquiry rather than immediate criticism. Approaching a concerning pattern you observe in someone else with genuine, gentle curiosity rather than immediate criticism often opens the door to more receptive, constructive conversation. Consider adopting this same gentle, curious approach the next time you notice a concerning pattern in someone you care about.
"And Moses said unto his father in law, Because the people come unto me to enquire of God: "
"Moses answered his father-in-law, "Because the people come to me to seek God's guidance.""
Moses explains his reasoning honestly, 'the people come unto me to enquire of God', showing genuine willingness to explain his own perspective and motivation rather than becoming defensive when questioned. Genuine willingness to honestly explain your own reasoning and motivation, rather than becoming defensive when questioned, opens the door to receiving wise, constructive feedback. Consider whether your own response to being questioned reflects this same honest openness rather than defensiveness.
"When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. "
""Whenever they have a dispute, they come to me, and I decide between the two parties and explain God's statutes and instructions to them.""
Moses' role includes both resolving specific disputes and teaching 'the statutes of God, and his laws', showing that his responsibility combined both practical judgement and ongoing spiritual instruction together. Combining practical, specific guidance with ongoing spiritual instruction and teaching can be a valuable, integrated way of serving others faithfully. Consider whether your own service to others includes both practical help and deeper, ongoing spiritual instruction where appropriate.
"And Mosesβ father in law said unto him, The thing that thou doest is not good. "
"Moses' father-in-law said to him, "What you're doing is not good.""
Jethro speaks plainly and directly, 'The thing that thou doest is not good', showing that genuine wisdom sometimes requires clear, honest correction rather than only gentle affirmation. Genuine wisdom sometimes requires clear, honest correction, even towards someone you deeply respect, rather than offering only gentle affirmation regardless of the actual situation. Consider whether you have the courage to offer this same kind of honest, direct correction to someone you respect, when it is genuinely needed.
"Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. "
""You will certainly wear yourself out, and these people along with you - this task is too heavy for you, you cannot do it all by yourself.""
Jethro's honest warning, 'Thou wilt surely wear away... this thing is too heavy for thee', names the real danger of burnout that Moses' current pattern was producing, showing genuine care expressed through honest concern for someone's long-term wellbeing. Genuine care for someone often requires honestly naming a real danger of burnout or unsustainable strain you observe in their current pattern of responsibility. Consider whether you need to honestly name this same kind of concern for someone whose current pace of responsibility appears genuinely unsustainable.
"Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: "
""Now listen to me, I will give you some advice, and may God be with you in it: you should be the people's representative before God, bringing their cases to him.""
Jethro's counsel begins with a clear affirmation, 'God shall be with thee', showing wise correction paired together with genuine encouragement rather than criticism offered in isolation from real support and confidence. Wise correction is often most effective when paired together with genuine encouragement and confidence in the person being corrected, rather than criticism offered in isolation. Consider whether your own attempts to offer someone correction include this same pairing of genuine encouragement alongside the honest concern.
"And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. "
""Teach them the rules and instructions, and show them how to live and what they need to do.""
Jethro's counsel preserves an essential part of Moses' original role, teaching 'ordinances and laws... the way wherein they must walk', showing wise restructuring that removes an unsustainable burden while still preserving what is genuinely essential and irreplaceable. Wise restructuring of an overwhelming responsibility often involves removing what can genuinely be delegated while still preserving what is truly essential and irreplaceable about your own particular role. Consider what part of your own responsibility is genuinely essential and irreplaceable, distinct from what could wisely be delegated to others.
"Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: "
""But you should also look for capable people from among all the people - trustworthy individuals who respect God and refuse to take bribes - and put them in charge as leaders over groups of a thousand, a hundred, fifty, and ten.""
The specific qualifications named here, 'able men, such as fear God, men of truth, hating covetousness', show that wise delegation requires careful, thoughtful selection of trustworthy character, not merely convenient availability. Wise delegation of genuine responsibility requires careful, thoughtful attention to a person's actual character and integrity, not merely their convenient availability. Consider whether you are applying this same careful attention to character when delegating meaningful responsibility to others in your own life.
"And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. "
""Let them handle the people's disputes at all times - any major case they should bring to you, but they can decide the minor cases themselves. That will make it easier for you, since they will share the load with you.""
The proposed structure, handling only 'great matters' personally while delegating smaller matters to others, shows wisdom in matching the scale of a decision to the appropriate level of personal involvement required. Wisely matching the scale of a decision to the appropriate level of your own personal involvement, rather than treating every matter as requiring your direct attention, can prevent genuine burnout. Consider whether you are currently treating too many smaller matters as requiring your own direct, personal involvement.
"If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. "
""If you do this, and God directs you to, you will be able to endure, and all these people will also be able to go home satisfied and at peace.""
Jethro frames this wise restructuring explicitly as something requiring God's own approval, 'if... God command thee so', showing genuine humility even in offering sound, practical wisdom, submitting it ultimately to God's own confirmation rather than human wisdom alone. Even sound, practical wisdom is offered most humbly when submitted ultimately to God's own confirmation, rather than presented as self-sufficient human insight alone. Consider whether your own confident practical advice to others includes this same humble submission to God's ultimate approval.
"So Moses hearkened to the voice of his father in law, and did all that he had said. "
"So Moses listened to his father-in-law and did everything he had suggested."
Moses' genuine humility, 'hearkened to the voice of his father in law, and did all that he had said', models a leader's willingness to receive and act on wise correction rather than resisting it out of pride or wounded authority. A leader's genuine willingness to receive and act on wise correction, even from someone in a less official position of authority, reflects real humility rather than wounded pride. Consider whether your own response to wise correction reflects this same humble willingness to actually change your approach.
"And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. "
"Moses chose capable people from all of Israel and made them leaders over the people - leaders of a thousand, a hundred, fifty, and ten."
Moses' careful, deliberate implementation, choosing 'able men out of all Israel', shows that receiving wise counsel is only truly valuable when it is actually, faithfully put into practice rather than merely acknowledged in theory. Wise counsel you receive is only truly valuable once it has been actually, faithfully implemented in practice, not merely acknowledged and appreciated in theory. Consider whether you have fully implemented a piece of wise counsel you received, or whether it remains merely a good idea you have not yet actually acted upon.
"And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. "
"They handled the people's disputes at all times - the hard cases they brought to Moses, but they decided every minor matter themselves."
The successful implementation described here, hard matters coming to Moses while smaller matters were judged by others, shows that wise restructuring, once actually applied, can genuinely resolve an unsustainable pattern rather than remaining merely theoretical. Wise restructuring of an unsustainable pattern, once genuinely applied rather than left merely theoretical, can produce real, lasting relief and sustainability. Take encouragement that a genuinely unsustainable pattern in your own life can be meaningfully resolved once wise counsel is actually, faithfully implemented.
"And Moses let his father in law depart; and he went his way into his own land. "
"Then Moses said goodbye to his father-in-law, and Jethro set off on his journey back to his own country."
The simple, unremarkable closing of this chapter, Jethro peacefully returning to his own land, shows that even a highly significant, life-changing conversation can conclude with an entirely ordinary, undramatic farewell. A genuinely significant, life-changing conversation or piece of counsel does not always require a dramatic conclusion; it can simply give way to an ordinary, peaceful continuation of everyday life. Consider that the most significant turning points in your own life may often be followed by entirely ordinary, unremarkable continuations, without this diminishing their true importance.