Exodus Chapter 17
Showing all 16 verses for Exodus Chapter 17.
The People's Bible is written by people, for the people. Each verse below shows:
"And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. "
"The whole community of Israel travelled on from the Wilderness of Sin, moving from place to place as the LORD directed, and they camped at Rephidim - but there was no water there for the people to drink."
The people's obedient journeying, 'according to the commandment of the LORD', led them directly into a place with no water, showing that faithful obedience to God's guidance does not guarantee an absence of real, immediate hardship. Following God's clear guidance faithfully does not exempt you from encountering genuine, unexpected hardship along the way. Do not assume that a difficult circumstance means you have somehow left God's guidance; sometimes obedience leads directly into a real, pressing need.
"Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? "
"So the people argued with Moses and said, "Give us water to drink." Moses replied, "Why are you arguing with me? Why are you testing the LORD?""
Moses reframes the people's demand as testing God Himself, 'wherefore do ye tempt the LORD?', showing that a complaint aimed at a human leader can, at its root, actually reflect a deeper distrust of God's own reliability. An urgent demand or complaint directed at another person may, underneath, reflect a deeper struggle to trust God's own reliability and care. Consider whether a frustration you have directed at someone else recently might actually reflect a deeper struggle to trust God in that same situation.
"And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? "
"But the people were thirsty for water there, and they complained against Moses, saying, "Why did you bring us out of Egypt, to kill us and our children and our livestock with thirst?""
The people's accusation escalates into open hostility, questioning whether Moses had deliberately brought them out only to kill them, showing how quickly genuine physical need can inflame suspicion and distort perception of someone's actual motives. Genuine physical need and distress can quickly inflame suspicion, distorting your perception of someone else's actual motives and intentions. Be alert to this same tendency in your own moments of acute need, when you might unfairly assume the worst about someone actually trying to help you.
"And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. "
"Moses cried out to the LORD, "What am I going to do with these people? They are almost ready to stone me!""
Moses' honest cry, 'they be almost ready to stone me', reveals the genuine personal danger and emotional toll of leadership under intense pressure, expressed openly to God rather than hidden or denied. Bringing the genuine personal cost and danger of a difficult responsibility honestly to God, rather than hiding or denying it, reflects healthy, authentic faith. Consider whether you are bringing the full, honest weight of a difficult responsibility to God, rather than carrying it in isolated silence.
"And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. "
"The LORD said to Moses, "Go on ahead of the people, and take some of the elders of Israel with you. Take the staff you struck the Nile with, and go.""
God responds to Moses' honest distress not with rebuke but with clear, practical instruction, showing that bringing genuine struggle honestly to God is met with guidance rather than condemnation. Honest struggle brought openly to God is often met with practical, guiding help rather than condemnation for having struggled in the first place. Let this same confidence encourage you to bring your own honest distress to God, trusting He will respond with guidance rather than rebuke.
"Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. "
""I will stand there in front of you, on the rock at Horeb. Strike the rock, and water will come out of it for the people to drink." Moses did this in front of the elders of Israel."
God promises to stand personally 'upon the rock' even before Moses strikes it, showing that God's own presence and initiative precede and accompany the specific act of obedience Moses is about to perform. God's presence and initiative often precede and accompany your own specific act of faithful obedience, rather than obedience alone producing the result independently. Trust that God's own presence is already at work in a step of obedience you are about to take, even before you have taken it.
"And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? "
"He named the place Massah ("testing") and Meribah ("arguing"), because of the Israelites' arguing, and because they tested the LORD by asking, "Is the LORD among us, or not?""
The naming of this place, Massah and Meribah, meaning temptation and strife, preserves an honest, unflattering record of the people's failure rather than glossing over it with a more flattering name. Honest, even unflattering names or memories of past failure can serve as a valuable, ongoing lesson rather than something to be quietly erased or forgotten. Consider whether an honest, even uncomfortable memory of your own past failure might still serve a valuable purpose if allowed to remain rather than being erased.
"Then came Amalek, and fought with Israel in Rephidim. "
"Then the Amalekites came and attacked Israel at Rephidim."
This sudden military threat from Amalek arrives without warning, immediately following the resolution of the water crisis, showing that one difficulty resolved does not guarantee an absence of further challenges arriving soon afterwards. The resolution of one significant difficulty does not guarantee that a further, entirely different challenge will not arrive soon afterwards. Do not be discouraged if a new difficulty arises shortly after a previous one has just been resolved; this pattern is a normal part of an ongoing journey of faith.
"And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. "
"Moses said to Joshua, "Pick some men for us and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hand.""
Moses delegates specific practical responsibility to Joshua, 'Choose us out men, and go out, fight', showing wise leadership that trusts capable others with genuine responsibility rather than attempting to handle every task personally. Wise leadership often involves genuinely trusting capable others with real responsibility, rather than attempting to personally handle every task yourself. Consider whether you might be holding onto a responsibility that could be wisely and genuinely delegated to someone else capable of handling it well.
"So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. "
"Joshua did as Moses had told him and fought the Amalekites, while Moses, Aaron and Hur went up to the top of the hill."
Moses is joined by Aaron and Hur, showing that even significant, weighty responsibility is often best carried alongside faithful companions rather than in complete isolation. Significant, weighty responsibility is often best carried alongside faithful companions who can offer real, practical support, rather than in complete isolation. Consider who among your own faithful companions might be willing to stand alongside you during a demanding season of responsibility.
"And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. "
"As long as Moses held up his hand, Israel had the advantage in the battle, but whenever he lowered his hand, the Amalekites gained the advantage."
The remarkable connection here, between the raised hands of Moses and Israel's success in battle, shows that visible, sustained prayer and intercession can have real, tangible effect on outcomes far beyond what might be expected. Visible, sustained prayer and intercession, even when it seems disconnected from the actual action taking place, can have real and tangible effect on outcomes. Consider the value of sustained, faithful intercession for a struggle currently unfolding in someone else's life, even one where you cannot act directly.
"But Mosesβ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. "
"But Moses' hands grew tired, so they took a stone and put it under him to sit on, while Aaron and Hur held up his hands, one on each side, so that his hands stayed steady until sunset."
When Moses' own strength failed, 'his hands were heavy', practical, physical support from Aaron and Hur enabled him to continue, showing that even a faithful leader's human limitations can be met through the practical help of others rather than requiring superhuman endurance alone. Even a faithful leader's genuine human limitations can be met through the practical, physical support of others, rather than requiring impossible, superhuman endurance alone. Consider offering this same kind of practical, sustaining support to someone you see growing weary in an important, ongoing task.
"And Joshua discomfited Amalek and his people with the edge of the sword. "
"So Joshua defeated the Amalekites and their army with the sword."
The victory is credited directly to Joshua's decisive military action, 'discomfited Amalek and his people with the edge of the sword', showing that God's supporting power through intercession worked together with genuine, decisive human effort and action rather than replacing it. God's supporting power through prayer and intercession can work together with your own genuine, decisive effort and action, rather than making that effort unnecessary. Consider how both faithful intercession and decisive, courageous action might need to work together in your own current challenge.
"And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. "
"The LORD said to Moses, "Write this down as a permanent record in a book, and make sure Joshua hears it: I will completely erase all memory of Amalek from under heaven.""
God specifically instructs that this event be written down 'for a memorial in a book', showing deliberate intention that significant events of God's faithfulness be preserved permanently in written record, not left to fading oral memory alone. Deliberately preserving significant events of God's faithfulness in some lasting, written record can protect against the natural fading of memory over time. Consider keeping some form of written record of significant moments of God's faithfulness in your own life, rather than relying solely on memory.
"And Moses built an altar, and called the name of it Jehovahnissi: "
"Moses built an altar and named it "The LORD is my Banner" (Jehovah-Nissi)."
Moses builds an altar and names it Jehovahnissi, meaning 'the LORD is my banner', showing a deliberate practice of marking a specific victory with a lasting, meaningful name that would continue to testify to God's role in it. Deliberately marking a significant victory with some lasting, meaningful name or memorial can help preserve genuine credit to God's role in bringing it about. Consider a meaningful way you might mark and remember a significant victory God has already brought about in your own life.
"For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation. "
"For he said, "Because the LORD has sworn: the LORD will be at war with Amalek from generation to generation.""
This chapter closes with a solemn declaration of ongoing conflict, 'the LORD will have war with Amalek from generation to generation', showing that some conflicts between good and evil are understood as extending across a much longer span of history than a single, isolated battle. Some struggles between good and evil in your own life or in the wider world may extend across a much longer timeframe than you might initially expect from a single encounter. Take a longer view of an ongoing struggle you face, trusting that God's ultimate purposes may unfold across a timeframe larger than any single battle.