Numbers Chapter 35
Showing all 34 verses for Numbers Chapter 35.
The People's Bible is written by people, for the people. Each verse below shows:
"And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, "
"The LORD spoke to Moses again, this time while Israel was camped on the plains of Moab, near the Jordan River across from Jericho."
I speak to you in the ordinary places of life - not only on the mountaintop, but on the plains where you are camped and waiting for what comes next. Every instruction I give is for the good of you and everyone you will live among.
"Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them. "
"Tell the Israelites that from the land they inherit, they must give the Levites towns to live in, along with pastureland around those towns."
I made sure those who served me in worship had homes to live in and land for their animals, because the people who give their lives to caring for others deserve to be cared for themselves. Support those who shepherd you - don't leave them without provision.
"And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts. "
"The towns are for the Levites to live in, and the surrounding open land is for their livestock, goods and animals."
I did not only think of the Levites' spiritual calling, I thought of their cattle, their goods, their everyday needs too. Trust that I care about the whole of your life, not just the parts that look religious.
"And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about. "
"The pastureland around the towns given to the Levites is to stretch out a thousand cubits (roughly 450 metres) from the town wall in every direction."
I gave the Levites clear, generous margins around their cities - space that was theirs, not vaguely shared or disputed. When you organise your life or your community, do it with the same clarity, so no one is left uncertain of what belongs to them.
"And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities. "
"Starting from outside the town, measure two thousand cubits (roughly 900 metres) on the east side, two thousand on the south, two thousand on the west, and two thousand on the north, with the town in the middle - that's the full extent of the pastureland."
I measured out generous space on every side - east, south, west and north - so the Levites were never left short. When you give to others, let it be generous and even, not grudging or partial.
"And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities. "
"Among the towns given to the Levites, six are to be set apart as cities of refuge, places where someone who has killed another person can run to for safety. The other forty-two towns are added on top of these six."
Before anyone had suffered a tragic accident, I had already prepared a place of safety for them to run to. That is how much I want mercy ready and waiting - I provide refuge before you ever need it.
"So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs. "
"In total, the Levites are to receive forty-eight towns, each with its surrounding pastureland."
The Levites received a full and generous inheritance spread through the whole land, even though they held no separate territory of their own - proof that giving your life to serve me is never a losing exchange.
"And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth. "
"These towns are to come from the land already given to the other tribes: the tribes with more land give more towns, and those with less land give fewer - each tribe contributes towns to the Levites in proportion to what it inherited."
I asked more from the tribes who had more, and less from those who had less - fairness, not flat equality, is my standard of justice. Give in proportion to what you have, never in a way that leaves you or others unfairly burdened.
"And the LORD spake unto Moses, saying, "
"The LORD spoke to Moses again."
I kept speaking and instructing, because I care about how you actually live once you arrive, not only about getting you there. My guidance doesn't stop the moment the destination is reached.
"Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan; "
"Tell the Israelites: when you cross the Jordan into the land of Canaan,"
These instructions were for a future the people had not yet reached - I plan for your tomorrow before you've lived it, so you have exactly what you'll need once you get there.
"Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares. "
"You are to select towns to serve as cities of refuge, so that anyone who kills a person accidentally can flee there."
I made a clear distinction between a heart that intends harm and a hand that causes death by accident - not everyone who causes a tragedy is a murderer. Judge people by what was in their heart, not only by the outcome of what happened.
"And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment. "
"These towns will protect the person from the 'avenger of blood' - a relative seeking revenge - so that the one who caused the death doesn't get killed before their case has been properly judged by the community."
I never let anyone be executed by an angry mob acting alone - a fair hearing before the whole community always came before punishment. Don't let anger or suspicion skip the work of finding out the truth.
"And of these cities which ye shall give six cities shall ye have for refuge. "
"Six of the towns you set aside are to be these cities of refuge."
Refuge was never theoretical - it was a real, physical, reachable place. My mercy is something you can actually run to, not just a comforting idea.
"Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge. "
"Three of these cities are to be on the east side of the Jordan, where some tribes were already settling, and three are to be within Canaan itself, on the west side."
I placed cities of refuge on both sides of the Jordan, so mercy was within reach wherever someone lived. My compassion is never reserved for people in the 'right' location - it reaches everyone equally.
"These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither. "
"These six cities are a refuge for Israelites, for foreigners living among them, and for anyone else residing there - anyone who kills a person by accident may flee to one of them."
These cities of refuge were open to the foreigner and the stranger living among you, not only to Israelites by birth. My mercy was never meant to be a privilege reserved for insiders alone.
"And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. "
"But if someone strikes another person with an iron weapon and they die, that person is a murderer and must be put to death."
I take the deliberate taking of a life with a deadly weapon with utter seriousness. But notice - it is the intention behind the act that makes someone a murderer, not the accident of an object being present.
"And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. "
"Or if someone kills another person by throwing a stone capable of causing death, that person is a murderer and must be put to death."
Whether the weapon was iron, stone, or wood, the real test was never the object but the intent behind the hand that used it. Look at people's hearts, not just the outward tools or actions you can see.
"Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. "
"Or if someone kills another with a wooden hand weapon capable of causing death, that person is a murderer and must be put to death."
I named every kind of weapon so no one could claim a technicality to escape justice. Real justice looks past the method used to the intention and the outcome.
"The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him. "
"The avenger of blood may put the murderer to death himself when he finds him."
I allowed the victim's family to see justice done for a deliberately taken life, but always within these clear limits - never as licence for a personal vendetta beyond what I permitted.
"But if he thrust him of hatred, or hurl at him by laying of wait, that he die; "
"If someone pushes another person out of hatred, or throws something at them from an ambush, and they die,"
Premeditation and hatred are what turn a killing into murder in my sight - the motive behind an act matters just as much as the act itself. Examine your own heart, not just your actions.
"Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him. "
"Or if someone strikes another out of hostility with their bare hands and they die, the one who struck them must be put to death - they are a murderer. The avenger of blood may kill the murderer when he finds him."
Hatred that leads to violence never goes unanswered by me - yet I still bound even the avenger of blood to fixed terms, so that justice remained justice and never became chaos.
"But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, "
"But if someone pushes another suddenly, without any hostility between them, or throws something at them without lying in wait,"
I recognised the real difference between a tragic accident and a hateful act - not everything that harms someone was ever meant to. Be careful to see that difference in others too before you judge them.
"Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm: "
"Or if, without seeing them, someone drops a stone capable of causing death on another person and they die - and they weren't an enemy and weren't seeking to harm them -"
I looked at whether there was enmity beforehand, not only at the tragic result. Judge people with the same care I do - by their heart and history, not merely by the outcome you can see.
"Then the congregation shall judge between the slayer and the revenger of blood according to these judgments: "
"Then the community is to judge between the person who caused the death and the avenger of blood, according to these rules."
I put the decision in the hands of the whole community, not the grieving party alone. Impartial judgement protects both the guilty and the innocent from anger that has not yet cooled.
"And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil. "
"The community must rescue the one who caused the death from the avenger of blood and send him back to the city of refuge he fled to. He must stay there until the current high priest dies."
I gave the innocent a fixed, safe term linked to the death of the high priest - a beautiful picture that it is the death of a priestly mediator, not more bloodshed, that finally sets the captive free.
"But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled; "
"But if the one who caused the death ever leaves the boundary of his city of refuge,"
My protection has boundaries meant to be respected and kept within - safety is not found by wandering carelessly outside the place I have set you in.
"And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood: "
"And the avenger of blood finds him outside the boundary of his city of refuge and kills him there, the avenger is not guilty of murder."
Refuge only protects those who stay within it. Stepping outside the shelter I provide exposes you to the very danger it was meant to save you from.
"Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession. "
"Because he was supposed to stay in his city of refuge until the high priest's death - only after that can he return home to his own land."
There was a set time for restoration, and it was never rushed by human impatience. True freedom comes at the moment I appoint, and it is always worth the wait.
"So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings. "
"These rules are to be a permanent legal statute for you, for every generation, wherever you live."
I meant this justice to last for every generation, not just the one standing in front of Moses. My standards of fairness and mercy never go out of date.
"Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. "
"Anyone who kills a person - the murderer is to be put to death based on the testimony of witnesses; but no one may be put to death on the word of a single witness alone."
I never allowed a single accusation, however confident, to condemn someone to death - real justice needs real corroboration. Be just as careful before you judge or condemn someone yourself.
"Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. "
"You must not accept a payment or ransom to spare the life of a murderer who deserves to die - they must be put to death."
I refused to let wealth or status buy a murderer's way out of justice. No one, however rich or powerful, stands above accountability before me - and that should shape how fairly you treat everyone too.
"And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. "
"Likewise, you must not accept payment to let someone who fled to a city of refuge leave early and return home before the high priest's death."
I did not let even the innocent shortcut the process by paying their way out early. Patience and trust in my timing matter more than getting your own way sooner than I intend.
"So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. "
"Do not pollute the land you live in, because bloodshed pollutes the land, and the land cannot be cleansed of blood that's been shed on it except by the blood of the person who shed it."
Unaddressed violence does not only hurt the victim - it pollutes the whole community and even the ground you live on. Do not let injustice sit unresolved around you; it stains everyone, not only those directly involved.
"Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel. "
"Do not defile the land you are going to live in, because I dwell there among the Israelites, says the LORD."
I do not watch you from a distance - I live among you, so how you treat each other and your land matters to me personally. Live as though you are hosting me in your midst, because you are.