Numbers Chapter 33
Showing all 56 verses for Numbers Chapter 33.
The People's Bible is written by people, for the people. Each verse below shows:
"These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron. "
"This is the list of the stages of the journey the Israelites made after leaving Egypt as organised groups, led by Moses and Aaron."
Moses records every single stage of the journey, showing that God pays attention to the whole of your story, not just the dramatic highlights. Jesus values the full record of your walk with Him, including the ordinary miles that felt uneventful at the time.
"And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out. "
"Moses wrote down each stage of their travels, as he was told to; this chapter is that written record."
Moses writes down the journeys at the LORD's command, teaching that remembering the past faithfully is itself an act of obedience. Jesus wants you to keep an honest record of where He has led you, so that you and others can see His hand at work over time.
"And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians. "
"They left the city of Rameses on the fifteenth day of the first month, the day after Passover, walking out boldly and openly while all of Egypt watched."
Israel leaves Egypt boldly, in full view of their former captors, straight after the Passover that spared them. Jesus wants you to walk away from what enslaved you openly and without shame, trusting the deliverance He has already secured for you.
"For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments. "
"This happened while the Egyptians were burying their firstborn sons, who had died in the final plague - a disaster that the text says also exposed the powerlessness of Egypt's gods."
Even as Israel departs, Egypt is burying its dead and reckoning with judgement on its false gods, a sober reminder that freedom for one people came at great cost. Jesus grieves over judgement even while rejoicing in deliverance, and He calls you to hold both truths with humility, never gloating over another's loss.
"And the children of Israel removed from Rameses, and pitched in Succoth. "
"The Israelites left Rameses and camped at Succoth."
The first move from Rameses to Succoth is a small, simple step, yet it is recorded as carefully as the dramatic crossing of the sea. Jesus notices your first small steps of obedience just as much as the big ones.
"And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness. "
"They left Succoth and camped at Etham, right on the edge of open wilderness."
At Etham, Israel camps right on the edge of the wilderness, a place of transition between the familiar and the unknown. Jesus meets you at these threshold moments, when the old life is behind you but the new way is not yet fully clear.
"And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol. "
"They left Etham, turned back towards Pihahiroth, near Baalzephon, and camped in front of Migdol."
God directs Israel to turn back towards Pihahiroth, a move that looked like it trapped them against the sea, yet it was part of His plan to display His power. Jesus sometimes leads you by a path that looks like a dead end, so that you learn to trust Him rather than your own reading of the map.
"And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah. "
"They left Pihahiroth, walked through the middle of the sea into the wilderness, travelled three days through the wilderness of Etham, and camped at Marah."
Israel passes through the sea and travels three days into the wilderness before reaching Marah, the place of bitter water. Jesus walks with you through the wilderness stretches that follow a great deliverance, when the celebration fades and ordinary hardship returns.
"And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there. "
"They left Marah and came to Elim, which had twelve springs of water and seventy palm trees; they camped there."
At Elim, Israel finds twelve wells and seventy palm trees, a place of abundant rest right after the bitterness of Marah. Jesus often follows a hard season with a generous provision, timed to restore you before the next stage of the journey.
"And they removed from Elim, and encamped by the Red sea. "
"They left Elim and camped by the Red Sea."
The camp by the Red Sea recalls the place of their great deliverance, and returning near it lets the people remember what God has already done. Jesus wants you to revisit your own memories of rescue, letting them build faith for what still lies ahead.
"And they removed from the Red sea, and encamped in the wilderness of Sin. "
"They left the Red Sea and camped in the wilderness of Sin."
In the wilderness of Sin, Israel is about to complain of hunger, yet the verse itself is simply a quiet note of another camp. Jesus is present in the plain, unremarkable stretches of life just as much as in the moments of crisis that follow them.
"And they took their journey out of the wilderness of Sin, and encamped in Dophkah. "
"They journeyed on from the wilderness of Sin and camped at Dophkah."
Israel moves on from Sin to Dophkah, continuing forward even though the previous stop had been marked by grumbling. Jesus keeps leading you onward after a failure, rather than abandoning the journey because of one bad patch.
"And they departed from Dophkah, and encamped in Alush. "
"They left Dophkah and camped at Alush."
The stop at Alush is recorded with no drama at all, a reminder that most of life is made up of unremarkable days between the memorable ones. Jesus is fully present in these quiet, undocumented stretches, even when nothing seems to be happening.
"And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink. "
"They left Alush and camped at Rephidim, where there was no water for the people to drink."
At Rephidim there is no water for the people to drink, a real and pressing lack that tested their trust in God's care. Jesus knows the anxiety of genuine need, and He does not shame you for feeling it, even as He works to provide.
"And they departed from Rephidim, and pitched in the wilderness of Sinai. "
"They left Rephidim and camped in the wilderness of Sinai."
From Rephidim, Israel arrives at Sinai, the mountain where God would give them His law and make covenant with them. Jesus brings you, too, towards moments of deeper encounter with God, often after a testing stretch of need has been passed through.
"And they removed from the desert of Sinai, and pitched at Kibrothhattaavah. "
"They left the Sinai desert and camped at Kibroth-hattaavah."
Kibrothhattaavah, meaning the graves of lust, marks the place where craving for meat led to judgement among the people. Jesus warns against letting appetite rule the heart, and calls you instead to contentment with what God provides.
"And they departed from Kibrothhattaavah, and encamped at Hazeroth. "
"They left Kibroth-hattaavah and camped at Hazeroth."
At Hazeroth, Miriam and Aaron challenged Moses' unique authority, and God humbled Miriam for it, showing that even leaders and family members can wrongly resist God's chosen way. Jesus calls you to guard against jealousy towards those God has placed in leadership, however close you are to them.
"And they departed from Hazeroth, and pitched in Rithmah. "
"They left Hazeroth and camped at Rithmah."
Rithmah is simply noted as another camp, yet it sits near the point where the spies were sent into Canaan and the people's unbelief cost them forty years. Jesus stays with you even in the places tied to your biggest regrets, ready to lead you onward from there.
"And they departed from Rithmah, and pitched at Rimmonparez. "
"They left Rithmah and camped at Rimmon-parez."
The plain record of pitching at Rimmonparez reminds us that God tracks the whole of a wandering people's path, including the long years of consequence for unbelief. Jesus does not lose track of you during seasons that feel like wasted time; He is still walking with you through them.
"And they departed from Rimmonparez, and pitched in Libnah. "
"They left Rimmon-parez and camped at Libnah."
Another quiet stop at Libnah shows the steady, patient pace of a journey that could not be rushed past its appointed time. Jesus is patient with your process, even when you wish He would simply skip you ahead to the destination.
"And they removed from Libnah, and pitched at Rissah. "
"They left Libnah and camped at Rissah."
Rissah is noted without incident, part of the long middle section of wandering that Scripture still bothers to name. Jesus considers every stage of your life worth naming, even the ones that feel forgettable.
"And they journeyed from Rissah, and pitched in Kehelathah. "
"They journeyed on from Rissah and camped at Kehelathah."
The camp at Kehelathah continues the long list of wilderness stops, each one a small act of continued obedience to move when God said move. Jesus asks the same of you: readiness to go on when He directs, even without knowing the full route ahead.
"And they went from Kehelathah, and pitched in mount Shapher. "
"They left Kehelathah and camped at Mount Shapher."
At mount Shapher, Israel pitches on a hillside along the wilderness route, a small elevation amid a long flat journey. Jesus gives you moments of slightly higher ground along the way, places to catch your breath before the road continues.
"And they removed from mount Shapher, and encamped in Haradah. "
"They left Mount Shapher and camped at Haradah."
Haradah, meaning fear or trembling, is simply named as a stopping place, yet even a camp associated with fear did not stop the people's forward movement. Jesus walks with you through fear itself, refusing to let it become the end of your story.
"And they removed from Haradah, and pitched in Makheloth. "
"They left Haradah and camped at Makheloth."
Makheloth, meaning assemblies, recalls that Israel travelled as a gathered community, not as scattered individuals. Jesus builds His people together, and He wants your journey of faith to be shared with others rather than walked alone.
"And they removed from Makheloth, and encamped at Tahath. "
"They left Makheloth and camped at Tahath."
The stop at Tahath is recorded plainly, another link in the long chain connecting departure to arrival. Jesus values consistency, the steady chain of small obedient steps that together make up a whole life of faith.
"And they departed from Tahath, and pitched at Tarah. "
"They left Tahath and camped at Tarah."
Tarah is named without further comment, continuing the pattern of a God who counts every stage of the way as significant. Jesus does not overlook the parts of your journey that nobody else remembers.
"And they removed from Tarah, and pitched in Mithcah. "
"They left Tarah and camped at Mithcah."
At Mithcah, meaning sweetness, the people camp at a place whose very name speaks of relief after hardship. Jesus provides sweetness in due season, timed to refresh you after the harder stretches of the road.
"And they went from Mithcah, and pitched in Hashmonah. "
"They left Mithcah and camped at Hashmonah."
Hashmonah is simply another stage passed through, part of the long unglamorous middle of the wilderness years. Jesus is present in the unglamorous middle of your story just as fully as in its beginning or its end.
"And they departed from Hashmonah, and encamped at Moseroth. "
"They left Hashmonah and camped at Moseroth."
Moseroth, meaning bonds or corrections, may recall a season of discipline within the wider journey. Jesus disciplines those He loves not to punish them but to correct their course and keep them moving towards the promise.
"And they departed from Moseroth, and pitched in Benejaakan. "
"They left Moseroth and camped at Bene-jaakan."
At Benejaakan, the journey continues steadily onward, each stop a small testimony that God had not abandoned His people despite the years of wandering. Jesus keeps His promises across long delays, even when the wait feels far longer than expected.
"And they removed from Benejaakan, and encamped at Horhagidgad. "
"They left Bene-jaakan and camped at Hor-hagidgad."
Horhagidgad is noted simply as another camp, part of the record showing that no part of the wilderness years was wasted in God's accounting. Jesus redeems even the seasons that felt like they were going nowhere.
"And they went from Horhagidgad, and pitched in Jotbathah. "
"They left Hor-hagidgad and camped at Jotbathah."
The stop at Jotbathah is recorded plainly, another link drawing the people closer to the edge of the promised land. Jesus is always drawing you closer to what He has promised, even through stages that feel repetitive.
"And they removed from Jotbathah, and encamped at Ebronah. "
"They left Jotbathah and camped at Ebronah."
Ebronah is simply named, continuing the long list that proves God's care extends to every mile, not just the milestones. Jesus cares about the whole distance you travel with Him, not only the arrival.
"And they departed from Ebronah, and encamped at Eziongaber. "
"They left Ebronah and camped at Ezion-geber."
At Eziongaber, later a significant port city in Israel's future history, the wandering people camp without knowing what this place would become. Jesus often leads you through a place whose future significance you cannot yet see.
"And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh. "
"They left Ezion-geber and camped in the wilderness of Zin, which is Kadesh."
The wilderness of Zin, called Kadesh, was the place where the spies' unbelief brought forty years of wandering, and now the people return here at the journey's far end. Jesus brings you full circle to places of past failure, offering a fresh chance to trust Him this time.
"And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom. "
"They left Kadesh and camped at Mount Hor, on the border of Edom."
At mount Hor, on Edom's border, the people camp just before Aaron's death, a place marking the end of an era of leadership. Jesus walks with you even into seasons when a great loss is about to come, steadying you beforehand.
"And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month. "
"Aaron the priest climbed Mount Hor as he'd been instructed, and died there, in the fortieth year after Israel had left Egypt, on the first day of the fifth month."
Aaron dies on mount Hor at God's command, in the fortieth year, showing that even faithful leaders reach the limit of their earthly calling in God's own time. Jesus honours a life fully spent in service, and He determines the right moment for every ending.
"And Aaron was an hundred and twenty and three years old when he died in mount Hor. "
"Aaron was a hundred and twenty-three years old when he died on Mount Hor."
Aaron's long life of one hundred and twenty-three years is noted with simple respect, honouring the fullness of his years of service. Jesus values a life given wholly to serving God's people, however long or short that life turns out to be.
"And king Arad the Canaanite, which in the south in the land of Canaan, heard of the coming of the children of Israel. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"The Canaanite king of Arad, who lived in the south of Canaan, heard that the Israelites were approaching."
King Arad the Canaanite hears of Israel's approach, a small notice that the surrounding nations were watching this pilgrim people with concern. Jesus reminds you that your walk of faith is visible to a watching world, whether they respond with fear, curiosity, or hostility.
"And they departed from mount Hor, and pitched in Zalmonah. "
"They left Mount Hor and camped at Zalmonah."
From mount Hor, the people move on to Zalmonah, continuing forward even in grief after Aaron's death. Jesus does not let grief become a permanent stopping place; He keeps leading you onward through it.
"And they departed from Zalmonah, and pitched in Punon. "
"They left Zalmonah and camped at Punon."
At Punon, the people continue their approach towards the plains of Moab, drawing ever nearer to the long-promised land. Jesus keeps you moving steadily towards what He has promised, even when the pace feels slow.
"And they departed from Punon, and pitched in Oboth. "
"They left Punon and camped at Oboth."
Oboth is named simply as another stage, part of the final approach towards the land after so many years of waiting. Jesus brings every season, however long delayed, to its appointed conclusion.
"And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab. "
"They left Oboth and camped at Ije-abarim, on the border of Moab."
At Ijeabarim, on Moab's border, Israel draws close to the final crossing into the promised land, and hope grows sharper as the destination nears. Jesus wants you to let hope sharpen rather than fade as you draw closer to what He has promised.
"And they departed from Iim, and pitched in Dibongad. "
"They left Iim and camped at Dibon-gad."
The move to Dibongad continues the final stretch of the journey, each stop bringing the people one step nearer to Canaan. Jesus is patient through every remaining step, however many are still left before arrival.
"And they removed from Dibongad, and encamped in Almondiblathaim. "
"They left Dibon-gad and camped at Almon-diblathaim."
At Almondiblathaim, the people camp within sight of the final approach to the Jordan, the last major obstacle before entering the land. Jesus stands with you at the edge of your own remaining obstacles, ready to bring you through.
"And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo. "
"They left Almon-diblathaim and camped in the mountains of Abarim, near Mount Nebo."
In the mountains of Abarim, before Nebo, the people camp near the very peak from which Moses would later view the promised land he could not enter. Jesus honours a lifetime of faithful service even when the earthly reward looks different from what was hoped for.
"And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho. "
"They left the mountains of Abarim and camped on the plains of Moab, by the Jordan, near Jericho."
The people finally pitch in the plains of Moab by Jordan, near Jericho, the very last camp before entering the promised land. Jesus brings every faithful journey to its threshold moment, the place just before breakthrough.
"And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab. "
"They camped along the Jordan, stretching from Beth-jesimoth to Abel-shittim, across the plains of Moab."
Israel's final encampment stretches wide, from Bethjesimoth to Abelshittim, showing a whole nation settled together at the border of promise. Jesus gathers His people together at the edge of fulfilment, not scattered but united in expectation.
"And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, "
"The LORD spoke to Moses on the plains of Moab, by the Jordan, near Jericho, saying:"
God speaks to Moses in the plains of Moab, giving fresh instruction right at the border of the promised land. Jesus continues to speak clear guidance at each new threshold you reach, not leaving you to guess what comes next.
"Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; "
"Tell the Israelites: when you cross the Jordan into the land of Canaan,"
God addresses the people directly about what awaits them once they cross the Jordan into Canaan, preparing them before the moment arrives. Jesus prepares your heart in advance for what He knows is coming, rather than leaving you to face it unready.
"Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: "
"Then you must drive out all the people already living there, destroy all their carved images, melt down their idols, and completely tear down their places of worship."
God commands Israel to remove every trace of idolatry from the land they will inherit, since compromise with false worship would corrupt their new life. Jesus calls you, too, to clear out whatever competes with your devotion to Him before it takes root in your new season.
"And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. "
"You are to take possession of the land from its current inhabitants and live in it, because I have given it to you to own."
God tells Israel to dwell in the land because He has given it to them, grounding their possession in His gift rather than their own strength. Jesus wants you to receive what He gives with the same confidence, not doubting a gift that comes from Him.
"And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. "
"Divide the land by drawing lots among your family groups - give a larger share to a larger group and a smaller share to a smaller one; each person's inheritance is fixed by where the lot lands, and you inherit according to your ancestral tribe."
The land is to be divided by lot according to family size, a fair process that trusted God's providence over human favouritism. Jesus values fairness that looks beyond personal preference, trusting God's just distribution over any scheme of human bias.
"But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. "
"But if you don't drive out the people already living there, the ones you leave in place will become like thorns in your eyes and jabs in your sides - a constant source of trouble in the land where you live."
God warns that leaving the land's former inhabitants in place will bring constant irritation and trouble, like thorns in the eyes and sides. Jesus warns you, too, that half-hearted obedience leaves behind exactly the troubles that full obedience would have removed.
"Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them. "
"And on top of that, I will do to you what I had planned to do to them."
God warns that unfinished obedience brings on Israel the very judgement meant for those they failed to remove, a sober warning that compromise carries real consequence. Jesus calls for complete, honest obedience, not because He is harsh, but because half-measures leave you exposed to the very harm obedience was meant to prevent.