Matthew Chapter 5
Showing all 48 verses for Matthew Chapter 5.
The People's Bible is written by people, for the people. Each verse below shows:
"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: "
"When he saw the crowds, he went up a mountainside, and after he sat down, his disciples gathered around him."
I sat down deliberately before I spoke, because what I was about to say deserved real attention, not a rushed word in passing. Give the things that matter most in your own life that same kind of unhurried, deliberate attention.
"And he opened his mouth, and taught them, saying, "
"He began to teach them, saying:"
Everything that follows starts right here, plainly, without fanfare. Sometimes the most important things you'll ever hear begin with the simplest, quietest introduction.
"Blessed are the poor in spirit: for theirs is the kingdom of heaven. "
"Truly happy are those who know their own spiritual poverty and need - the kingdom of heaven belongs to them."
I said the truly blessed are those who know they're not self-sufficient, not the ones pretending they have it all figured out. Drop the performance of having everything under control - that honesty is where real freedom actually begins.
"Blessed are they that mourn: for they shall be comforted. "
"Truly happy are those who grieve - they will be comforted."
I didn't tell grieving people to hide their pain - I promised comfort would find them in it. Don't bottle up your grief to appear strong; let it be real, because that's exactly where healing can reach you.
"Blessed are the meek: for they shall inherit the earth. "
"Truly happy are the gentle and humble - they will inherit the earth."
I promised the whole earth to the gentle, not the aggressive. You don't need to push, dominate, or force your way through life to end up secure - real strength can be quiet.
"Blessed are they which do hunger and thirst after righteousness: for they shall be filled. "
"Truly happy are those who hunger and thirst for what is right and just - they will be satisfied."
I promised that whoever genuinely craves what's right will be filled, not left starving. Let yourself actually want justice and integrity as strongly as you want anything else - that hunger is one that gets satisfied.
"Blessed are the merciful: for they shall obtain mercy. "
"Truly happy are those who show mercy - they will be shown mercy."
I tied receiving mercy directly to giving it. If you want grace when you inevitably mess up, start by extending it generously to the people around you who mess up too.
"Blessed are the pure in heart: for they shall see God. "
"Truly happy are those with pure, undivided hearts - they will see God."
I said clarity of vision comes from purity of motive, not the other way round. Get honest with yourself about your real motives - that inner clean-up is what lets you actually see clearly.
"Blessed are the peacemakers: for they shall be called the children of God. "
"Truly happy are those who make peace - they will be called children of God."
I called peacemakers God's own children - not the peace-avoiders, the peace-makers. Don't just stay silent to dodge conflict; do the harder work of actually helping people reconcile, and you'll be living out exactly what I taught.
"Blessed are they which are persecuted for righteousnessβ sake: for theirs is the kingdom of heaven. "
"Truly happy are those who are persecuted for doing what's right - the kingdom of heaven belongs to them."
I promised the kingdom to those who get pushback for doing what's right, not those who avoid all conflict by staying quiet. If standing up for what's genuinely good costs you something, that cost is often a sign you're on the right track.
"Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. "
"You are truly happy when people insult you, persecute you, and lie about you, saying all kinds of evil things, because of me."
I told you plainly this would happen because of me - false accusations, real hostility. If you're mistreated for standing by what's true and good, don't be shocked by it; I told you it was part of the path.
"Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. "
"Be glad and rejoice greatly - your reward in heaven is great, because that's exactly how people persecuted the prophets who came before you."
I told you to actually rejoice under persecution, not just grit your teeth through it - because it puts you in the same company as every prophet who ever told the truth at a cost. If you're mocked for doing right, you're in very good company.
"Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. "
"You are the salt of the earth - but if salt loses its flavour, how can it be made salty again? It's then good for nothing except being thrown out and trampled underfoot."
I called you salt because a little of the real thing changes everything around it - but only if you stay genuinely yourself. Don't water down what makes you distinctly useful just to fit in; that's the one thing that actually makes you worth anything to the world.
"Ye are the light of the world. A city that is set on an hill cannot be hid. "
"You are the light of the world. A city built on a hill can't be hidden."
I said you can't hide a city on a hill, and you shouldn't try to hide your light either. Living with real integrity naturally shows - don't shrink yourself to avoid being seen; let your example be visible.
"Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. "
"No one lights a lamp and then hides it under a basket - they put it on a stand, so it gives light to everyone in the house."
You wouldn't light a lamp just to hide it - so don't hide the good in you either. Whatever genuine light you carry is meant to help everyone around you, not just yourself.
"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. "
"Let your light shine in front of people in such a way that they see your good actions, and give credit to your Father in heaven."
I told you to let your good actions be seen, but not for your own praise - so people are pointed towards something greater than you. Do good visibly, but keep the credit where it belongs, not on your own name.
"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. "
"Don't think I've come to abolish the Law or the Prophets [the Hebrew Scriptures] - I haven't come to abolish them, but to fulfil them."
I didn't come to tear down the old moral wisdom - I came to take it further, to its real depth. Don't assume something new has to destroy what came before it; real growth often means going deeper into old wisdom, not discarding it.
"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. "
"I'm telling you the truth: until heaven and earth pass away, not the smallest letter or stroke of a pen will disappear from the Law until it's all accomplished."
I said not even the smallest detail of that old wisdom would be thrown away carelessly. Take the wisdom you've inherited seriously, even the small parts of it - don't discard tradition lightly just because it's old.
"Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. "
"So whoever breaks even the smallest of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever keeps them and teaches them will be called great."
I said how you teach matters as much as how you live - don't casually wave away small ethical standards, especially in front of others who are watching you. Your example and your words need to line up, even on the small things.
"For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. "
"I tell you, unless your righteousness surpasses that of the religious scholars and Pharisees, you will not enter the kingdom of heaven at all."
I said keeping the rules on the outside isn't enough - what matters is who you actually are underneath. Don't settle for looking good by external standards; aim for something that's genuinely, honestly good all the way through.
"Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: "
"You've heard it said to people long ago, "Do not murder, and whoever murders will be liable to judgement.""
I started with the rule you already knew, because I wanted to show you it goes deeper than you thought. Don't assume you've mastered a moral standard just because you've technically avoided breaking its most obvious version.
"But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. "
"But I tell you: anyone who is angry with a brother or sister without cause is liable to judgement too; anyone who calls someone an empty-headed fool is liable to the court; and anyone who calls someone a worthless fool is in danger of hellfire."
I traced murder back to its root - contempt and unchecked anger - and treated that root seriously too. Watch how you speak about people when you're angry; dismissing someone's worth with your words matters more than you think.
"Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; "
"So if you're bringing your offering to the altar and you remember that someone has a grievance against you,"
I pictured you mid-offering, right at the altar, and stopped you there - because a broken relationship matters more in that moment than the ritual itself. Don't let religious or moral performance distract you from mending things with someone you've wronged.
"Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. "
"Leave your gift right there at the altar, and go and make things right with that person first - then come back and offer your gift."
I told you to literally walk away from the altar and go fix things first. Don't let 'being good' or 'being religious' become an excuse to avoid the harder, more important work of actually mending a broken relationship.
"Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. "
"Settle matters quickly with someone who has a legal case against you, while you're still on the way to court with them - or they might hand you over to the judge, the judge to the officer, and you'll end up in prison."
I told you to sort things out early, before a small dispute spirals into something much bigger than it needed to be. Don't let pride keep you from settling a conflict quickly - the cost of letting it drag on is almost always higher.
"Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. "
"I'm telling you the truth: you will not get out of there until you've paid the very last penny."
I made the cost of delay very concrete - every last penny, right to the end. Deal with what's unresolved in your life now, while it's still small and manageable, rather than letting it demand everything from you later.
"Ye have heard that it was said by them of old time, Thou shalt not commit adultery: "
"You've heard it said, "Do not commit adultery.""
Again I started with what you already knew, because the real issue runs deeper than the act everyone already agrees is wrong. Don't stop at simply avoiding the most obvious version of a wrong - look at what's underneath it.
"But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. "
"But I tell you: anyone who looks at a woman with lustful intent has already committed adultery with her in his heart."
I said the choice happens in the heart before it ever happens with the hands. Pay attention to how you look at and think about people, not just how you act - real integrity starts in your own mind, in private, where no one else can see.
"And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. "
"If your right eye causes you to sin, gouge it out and throw it away - it's better to lose one part of your body than for your whole body to end up in hell."
I used shocking language on purpose, because I wanted you to take seriously how much is worth sacrificing to protect your own integrity. Be willing to cut off whatever genuinely pulls you towards harm, even when it costs you something you value.
"And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. "
"And if your right hand causes you to sin, cut it off and throw it away - it's better to lose one part of your body than for your whole body to go to hell."
I repeated the same hard call with a different part of the body, because I wanted the point to really land. Whatever it costs, be decisive about removing what's genuinely damaging you - don't let it stay just because cutting it out feels painful.
"It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: "
"It has been said, "Whoever divorces his wife must give her a certificate of divorce.""
I named the existing rule honestly before pushing past it - this wasn't me denying what the law said, but showing you it wasn't meant to make something so serious feel casual. Take relationships and commitments seriously, not as something to be ended lightly.
"But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. "
"But I tell you: anyone who divorces his wife, except for sexual immorality, causes her to commit adultery, and anyone who marries a divorced woman commits adultery."
I raised the bar on this because commitments to people you love shouldn't be treated as disposable. Take the promises you make to the people closest to you seriously - don't walk away from them lightly just because it's become inconvenient.
"Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: "
"Again, you've heard it said to people long ago, "Do not break your oath, but fulfil to the Lord the vows you make.""
Once more I started with the rule you knew, before showing you something better underneath it. Don't settle for a standard of honesty that only kicks in when you've made it official - aim higher than that.
"But I say unto you, Swear not at all; neither by heaven; for it is Godβs throne: "
"But I tell you: don't swear oaths at all - not by heaven, since it's God's throne,"
I said don't bother swearing at all - because if your word is always reliable, you never need a special, extra-serious version of it. Aim to be so consistently honest that you never need to convince anyone you're telling the truth this time.
"Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. "
"nor by the earth, since it's God's footstool; nor by Jerusalem, since it's the city of the great King."
I showed you there's no clever loophole for making a promise sound extra-true without really meaning it - everything ultimately connects back to what's sacred. Stop looking for ways to sound convincing and just be genuinely trustworthy instead.
"Neither shalt thou swear by thy head, because thou canst not make one hair white or black. "
"And do not swear by your own head, because you can't turn even a single hair white or black."
I pointed out you can't even control the colour of your own hair, let alone guarantee a promise with certainty. Stay humble about how much is actually within your control, and let that humility shape how carefully you speak.
"But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. "
"Just let your "yes" be yes, and your "no" be no - anything beyond that comes from evil."
I gave you the simplest possible standard - let your yes mean yes, your no mean no. Build a reputation for such plain honesty that you never need anything more than your own word.
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: "
"You've heard it said, "An eye for an eye, and a tooth for a tooth.""
I named the old rule fairly - it was actually meant to limit revenge, not encourage it - before showing you something that goes even further than fairness. Recognise that even a fair, proportional response to being wronged isn't always the best option available to you.
"But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. "
"But I tell you: do not retaliate against someone who wrongs you. If someone slaps you on the right cheek, turn and offer him the other cheek too."
I told you not to meet insult with retaliation, but to hold your dignity without escalating the conflict. When someone tries to provoke or humiliate you, you don't have to fight back to keep your own sense of who you are - refusing to escalate is its own kind of strength.
"And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. "
"And if someone takes you to court to sue for your shirt, let him have your coat as well."
I told you to give even more than what's demanded, rather than fight over what's rightfully yours. Loosen your grip on your possessions and your sense of entitlement - it frees you from a lot of unnecessary conflict.
"And whosoever shall compel thee to go a mile, go with him twain. "
"And if someone forces you to walk a mile carrying a burden for them, go with them two miles instead."
I took the most resented kind of forced imposition and told you to go further than what was demanded, willingly. When life forces something unwanted on you, you still get to choose your attitude and your response - and choosing generosity there is real freedom.
"Give to him that asketh thee, and from him that would borrow of thee turn not thou away. "
"Give to the one who asks you for something, and don't turn away from someone who wants to borrow from you."
I closed this whole section with a simple habit - stay open-handed with what you have. Don't let fear of being taken advantage of turn you into someone who reflexively says no to genuine need.
"Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. "
"You've heard it said, "Love your neighbour and hate your enemy.""
I named the instinct everyone has - love your own, resent your enemy - honestly, before showing you something much harder and much better. Notice which parts of your own moral instincts are genuine wisdom, and which are just natural bias dressed up as common sense.
"But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; "
"But I tell you: love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat and persecute you."
I asked you to actively love, bless, help, and pray for the very people who hurt you - not just tolerate them, but genuinely wish them well. Holding onto resentment traps you far more than it ever touches the person you're angry at - real freedom comes from letting that go.
"That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. "
"So that you may be true children of your Father in heaven, who makes his sun rise on both the evil and the good, and sends rain on both the righteous and the unrighteous."
I pointed you to how my Father treats everyone - sun and rain given freely, with no scorecard. Try treating people with that same impartial generosity, not just the ones who've earned your kindness.
"For if ye love them which love you, what reward have ye? do not even the publicans the same? "
"If you only love those who love you back, what credit is that to you? Even tax collectors do that much."
I pointed out that loving people who already love you back isn't an achievement - anyone manages that. Push yourself past the easy, comfortable kind of love, towards the kind that actually costs you something and means something.
"And if ye salute your brethren only, what do ye more than others? do not even the publicans so? "
"And if you only greet your own people, what are you doing that's any different from everyone else? Even the pagans do that."
I asked what makes you any different if your kindness only reaches people already like you. Push your welcome and warmth out beyond your own comfortable circle - that's where it actually starts to mean something.
"Be ye therefore perfect, even as your Father which is in heaven is perfect. "
"So be complete and whole, just as your Father in heaven is complete and whole."
I set the bar as high as it goes - not flawless performance, but real wholeness and maturity, like my Father's own consistent character. Aim for genuine completeness in how you live, not perfection in the sense of never failing - it's about becoming whole, not about never slipping.