Matthew Chapter 21
Showing all 46 verses for Matthew Chapter 21.
The People's Bible is written by people, for the people. Each verse below shows:
"And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, "
"As Jesus and his followers approached Jerusalem and reached Bethphage, near the Mount of Olives, he sent two of his disciples ahead of him."
I chose exactly how and when to enter this moment - nothing about it was accidental. When you're stepping into something significant in your own life, do it with the same intention: know who you're choosing to be as you walk in.
"Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. "
"He told them, "Go into the village ahead of you, and you'll immediately find a donkey tied up, with her colt beside her. Untie them and bring them to me.""
I asked for something ordinary - a borrowed donkey - to carry out something extraordinary. Greatness doesn't need grand props; it can arrive on the humblest transport available.
"And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. "
""And if anyone questions you, just say, 'The Master needs them,' and he'll let you take them right away.""
I taught my disciples to ask plainly and trust that provision would follow. When you need help for something worthwhile, you don't have to grovel - state what's needed honestly and let people respond.
"All this was done, that it might be fulfilled which was spoken by the prophet, saying, "
"All of this happened so that what the prophet had said would come true."
Everything I did connected back to something written long before I was born. My life wasn't improvised - and neither is the deeper story in yours, even when it doesn't feel like it yet.
"Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and siting upon an ass, and a colt the foal of an ass. "
""Tell the people of Jerusalem: Look, your king is coming to you, humble, riding on a donkey - on a colt, the foal of a donkey.""
I came as a king who chose meekness over dominance. Real strength isn't about how much power you can display - it's about how much power you're willing to set aside for the sake of others.
"And the disciples went, and did as Jesus commanded them, "
"The disciples went and did exactly as Jesus had told them."
My friends didn't need to understand the whole plan to take the first step - they just did what was asked. You don't need the full picture before you act faithfully on what's right in front of you.
"And brought the ass, and the colt, and put on them their clothes, and they set him thereon. "
"They brought the donkey and the colt, laid their cloaks on them, and Jesus sat on them."
My friends used what little they had - their own coats - to honour something bigger than themselves. You don't need wealth or status to show respect for what matters; ordinary things offered wholeheartedly are enough.
"And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. "
"A huge crowd spread their cloaks on the road, while others cut branches from trees and laid them down in his path."
People welcomed me with real joy, even without fully understanding who I was or what was coming. Genuine enthusiasm is a beautiful thing - just don't let it replace the deeper work of actually following through afterwards.
"And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. "
"The crowds ahead of him and behind him shouted, "Praise to the Son of David! Blessings on the one who comes in the name of the Lord! Praise in the highest heaven!""
The crowd cried out for salvation and celebration in the same breath - that's exactly what I came to offer: real rescue, worth genuine joy. Don't be embarrassed by hope, even public hope, when it's aimed at something true.
"And when he was come into Jerusalem, all the city was moved, saying, Who is this? "
"When he entered Jerusalem, the whole city was stirred up, asking, "Who is this?""
My arrival unsettled an entire city because I refused to fit anyone's neat expectations. Don't be afraid when you cause a stir simply by being fully, honestly yourself.
"And the multitude said, This is Jesus the prophet of Nazareth of Galilee. "
"The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee.""
Even the people cheering for me didn't fully understand who I was - and that's alright. You don't need a perfect, complete understanding to take a first step towards the truth; understanding can grow.
"And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, "
"Jesus went into the temple and drove out everyone buying and selling there, knocking over the tables of the money-changers and the seats of those selling doves."
I overturned tables because a place meant for connection had been turned into a system for profit at people's expense. Don't be afraid to disrupt something, however established, when it's quietly exploiting people who have little power to resist.
"And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. "
"He told them, "Scripture says, 'My house will be called a house of prayer' - but you have turned it into a den of thieves.""
I called out the gap between what a place claimed to be and what it had actually become. Check your own life the same way sometimes - are your habits and institutions still serving what they were meant for, or just running on inertia and self-interest?
"And the blind and the lame came to him in the temple; and he healed them. "
"The blind and the disabled came to him in the temple, and he healed them."
Once I'd cleared away what was exploiting people, I turned straight to healing them. Clearing out what's harmful in your life isn't the end goal - it's what makes room for real care and restoration to happen.
"And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, "
"When the chief priests and religious scholars saw the amazing things he was doing, and the children shouting "Praise to the Son of David" in the temple, they were furious."
The people most threatened by me weren't the sick or the children - they were the ones with power to lose. Watch your own reactions: if genuine goodness in someone else provokes anger in you, ask honestly what you're actually protecting.
"And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? "
"They said to him, "Do you hear what these children are saying?" Jesus replied, "Yes. Have you never read, 'From the mouths of children and infants you have called forth praise'?""
I defended the honest praise of children against the disapproval of experts. Don't let sophistication or status talk you out of simple, genuine joy and gratitude - it's often more truthful than cynicism.
"And he left them, and went out of the city into Bethany; and he lodged there. "
"He left them and went out of the city to Bethany, where he spent the night."
Even I needed to withdraw from conflict and confrontation to rest somewhere I was known and cared for. Don't feel you have to stay in the fight every hour - deliberately stepping back to recover is part of doing hard things well.
"Now in the morning as he returned into the city, he hungered. "
"Early the next morning, as he was returning to the city, he was hungry."
I felt genuine hunger, just as you do - being fully human meant real physical need, not pretence. Don't be ashamed of your own basic needs; they're not a weakness, they're part of being real.
"And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. "
"Seeing a fig tree by the road, he went to it but found nothing on it except leaves. He said to it, "May you never bear fruit again," and the tree withered at once."
I judged a tree not for lacking leaves, but for lacking what leaves promised - fruit. Check your own life for the same gap: are you all appearance and no substance anywhere, and if so, what would it take to actually bear something real?
"And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! "
"When the disciples saw this, they were amazed and said, "How did the fig tree wither so fast?""
My friends were amazed at what happened, and I used their amazement as a doorway into something bigger. Let your own moments of wonder be openings for deeper understanding, not just passing surprise.
"Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. "
"Jesus answered, "I tell you the truth: if you have faith and don't doubt, you won't only be able to do what was done to this fig tree, but you could say to this mountain, 'Go, throw yourself into the sea,' and it would happen.""
I used an outrageous image on purpose - moving mountains - to stretch what you think is possible when you trust fully rather than half-heartedly. Don't shrink your expectations down to what feels safely achievable; real faith aims bigger than that.
"And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. "
""And whatever you ask for in prayer, if you believe, you will receive it.""
I taught that believing prayer genuinely receives - so don't treat prayer as a last resort or empty ritual. Bring what you actually need with real trust, not just words said out of habit.
"And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? "
"When he entered the temple and began teaching, the chief priests and elders came to him and asked, "What authority do you have to do these things? Who gave you this authority?""
They demanded to know my credentials rather than looking honestly at what I'd actually done. Judge actions and character on their real fruit, not on whether someone holds the approved title or position to have done them.
"And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. "
"Jesus replied, "I'll ask you one question too. If you answer it, I'll tell you by what authority I do these things.""
I didn't let hostile questions dictate the terms of the conversation - I met a trap with a genuine question of my own. You don't have to answer every demand on someone else's terms; sometimes the wisest response reframes the whole exchange.
"The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? "
""Where did John's authority to baptise come from - heaven, or merely from people?" They discussed it among themselves: "If we say 'from heaven,' he'll ask why we didn't believe him.""
I exposed the real issue with a single question - it was never about proper procedure, it was about whether they'd accept truth when it challenged them. Notice when your own objections to something are really about avoiding an uncomfortable truth.
"But if we shall say, Of men; we fear the people; for all hold John as a prophet. "
""But if we say 'merely from people,' we're afraid of the crowd, because they all consider John a prophet.""
Their fear of the crowd, not their love of truth, decided their answer - watch for that same trap in yourself, when you shape your beliefs around what's safe to say rather than what's actually true.
"And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. "
"So they answered, "We don't know." Jesus said, "Then I won't tell you by what authority I do these things either.""
I refused to reward a dishonest answer with a straight one of my own. You don't owe a full explanation to people who won't engage with you honestly in the first place.
"But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. "
""But what do you think about this: a man had two sons. He went to the first and said, 'Son, go work in the vineyard today.'""
I told a story anyone could follow, about a father asking something simple of his children. Watch your own life for the difference between what you say you'll do and what you actually do - that gap is where the real story of your character is written.
"He answered and said, I will not: but afterward he repented, and went. "
""The son answered, 'I won't' - but later he changed his mind and went anyway.""
I honoured the son who changed his mind and actually went, over one who never did. It's never too late to correct course - what matters most is where you end up, not how badly you started.
"And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. "
""Then he went to the second son and said the same thing. He replied, 'Yes sir, I will' - but never went.""
The second son said all the right words and did nothing - words alone never impressed me. Be careful of comfortable, agreeable answers that cost you nothing and change nothing.
"Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. "
""Which of the two did what his father wanted?" They said, "The first." Jesus told them, "I tell you the truth, tax collectors and prostitutes are entering God's kingdom ahead of you.""
I said openly that people society looked down on were ahead of the religiously respectable - because they responded honestly, even late, while the respectable ones never did. Don't measure your own standing by reputation; measure it by whether you actually turn and act.
"For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. "
""For John came to you showing the way of righteousness, and you didn't believe him - but the tax collectors and prostitutes did. And even after seeing that, you still didn't change your minds and believe him.""
They watched other people change for the better and still wouldn't budge themselves - don't let pride keep you locked into a position even after you've seen the proof it's wrong.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: "
""Listen to another parable: there was a landowner who planted a vineyard, put a wall around it, dug a winepress, and built a watchtower. Then he leased it to tenant farmers and went away on a journey.""
I described a landowner who gave everything needed for the vineyard to thrive before ever asking for a return. That's how I give to you too - fully, in advance, before I ever ask anything back.
"And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. "
""When harvest time came, he sent his servants to the tenants to collect his share of the fruit.""
I sent messengers, reasonably, to ask for what was fairly owed. When I ask something of you, it's never more than what's already fair given everything you've received.
"And the husbandmen took his servants, and beat one, and killed another, and stoned another. "
""But the tenants grabbed his servants - they beat one, killed another, and stoned a third.""
The story shows escalating violence against messengers who came asking only for what was fair. Watch for that same pattern in yourself - do you meet honest correction with growing hostility instead of honest reflection?
"Again, he sent other servants more than the first: and they did unto them likewise. "
""He sent more servants than before, and the tenants treated them the same way.""
I kept sending more, even after the first were mistreated - patience and persistence, not giving up at the first rejection. Don't let one bad response from someone convince you that reaching out again is pointless.
"But last of all he sent unto them his son, saying, They will reverence my son. "
""Finally he sent his own son, thinking, 'They will respect my son.'""
I told them plainly, in story form, that I was the son sent last, expecting respect where none was guaranteed. I came anyway, fully aware of the risk, because the appeal mattered more than my own safety.
"But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. "
""But when the tenants saw the son, they said to each other, 'This is the heir - come on, let's kill him and take his inheritance.'""
I described my own death to the people planning it, without flinching or hiding from it. Facing what's coming honestly, even when it's frightening, is better than pretending it isn't there.
"And they caught him, and cast him out of the vineyard, and slew him. "
""So they grabbed him, threw him out of the vineyard, and killed him.""
I told them exactly how it would happen - rejected and cast out before the end. I wasn't taken by surprise by my own death; I walked into it with my eyes open, for the sake of what it would achieve.
"When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? "
""So when the owner of the vineyard comes, what will he do to those tenants?""
I let them answer their own question and, in doing so, pass judgement on themselves. Sometimes the clearest way to help someone see the truth is to let them reason their own way to it.
"They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. "
"They answered, "He will destroy those wicked men horribly, and lease the vineyard to other tenants who will actually give him his share of the harvest at the right time.""
They spoke their own judgement out loud without realising it. Be careful what standards you apply to others - you may be describing exactly what you yourself will be measured by.
"Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lordβs doing, and it is marvellous in our eyes? "
"Jesus said to them, "Have you never read in the scriptures: 'The stone the builders rejected has become the cornerstone; this is the Lord's doing, and it's amazing to see'?""
I told them that what gets rejected by the people in charge can still become the very thing everything else depends on. If you've ever been dismissed or overlooked by those with authority, that doesn't determine your actual worth or purpose.
"Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. "
""So I tell you, God's kingdom will be taken away from you and given to a people who will actually produce its fruit.""
I made clear that status and heritage don't guarantee anything - what matters is whether you actually produce something real with what you've been given. Don't coast on inherited privilege or reputation; keep asking whether your life is actually bearing good fruit.
"And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. "
""Anyone who falls on this stone will be broken to pieces; and anyone the stone falls on will be crushed.""
I warned honestly that dismissing what I offer has real consequences, not to threaten but because I'd rather you took it seriously now than face the cost of ignoring it later. Take truth seriously while there's still time to respond to it well.
"And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. "
"When the chief priests and Pharisees heard his parables, they realised he was talking about them."
They understood exactly what I meant and still wouldn't change course. Understanding the truth about yourself is only useful if you actually let it change something.
"But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. "
"They wanted to arrest him, but they were afraid of the crowds, who considered Jesus a prophet."
Their hatred didn't disappear because of my popularity - it just waited for a quieter moment. I understood that being liked in public doesn't protect you from those determined to oppose you in private; courage means continuing anyway.