Matthew Chapter 18
Showing all 35 verses for Matthew Chapter 18.
The People's Bible is written by people, for the people. Each verse below shows:
"At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? "
"The disciples came to Jesus and asked him, "Who is the most important person in the kingdom of heaven?""
I ask you to notice how much of your worry is really about where you rank compared to everyone else. Let that question go - it isn't the one worth asking.
"And Jesus called a little child unto him, and set him in the midst of them, "
"Jesus called a small child over and stood the child right in the middle of the group."
I put the least impressive person in the room at the centre of attention, because that's exactly where I want your eyes and your values to go.
"And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. "
"He said, "I'm telling you the truth: unless you change and become like little children, you will not get into the kingdom of heaven.""
I'm asking you to drop the armour of self-importance and come to life with open hands, the way a child does, trusting rather than trying to control everything and prove yourself.
"Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. "
""So whoever makes himself humble like this little child is the greatest in the kingdom of heaven.""
I'm telling you that the person who deliberately lowers themselves, who doesn't need to be seen as important, is the one who is actually great. Stop competing for the top spot and you'll find the thing worth having.
"And whoso shall receive one such little child in my name receiveth me. "
""And whoever welcomes a child like this in my name is welcoming me.""
I tell you that when you welcome someone small, someone easy to dismiss, you are welcoming me directly. There's no other test of love that matters more than that.
"But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. "
""But whoever causes one of these little ones who trust in me to stumble and sin, it would be better for that person to have a huge millstone tied round their neck and be drowned in the deep sea.""
I want you to feel the full weight of how seriously I take it when someone with influence damages a person who trusts them. Guard the vulnerable people in your life - never exploit their trust for your own gain.
"Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! "
""How terrible it will be for the world because of things that cause people to stumble! Such things are bound to happen, but terrible for the person who causes them!""
I won't pretend temptation and harm don't exist in this world - they do, and they always will. But that's no excuse for you: don't let it be your hand that trips someone else up.
"Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. "
""So if your hand or your foot causes you to sin, cut it off and throw it away. It's better to enter life crippled or lame than to have both hands and feet and be thrown into everlasting fire.""
I'm telling you to be ruthless with whatever in your own life keeps pulling you towards harming yourself or others - cut it out of your routine entirely rather than let it slowly cost you everything that matters.
"And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. "
""And if your eye causes you to sin, gouge it out and throw it away. It's better to enter life with one eye than to have two eyes and be thrown into the fire of hell.""
I ask you to take seriously what you allow your eyes and your attention to dwell on. If something you watch or chase is quietly ruining you, have the courage to walk away from it completely.
"Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. "
""Make sure you don't look down on one of these little ones. I tell you, their angels in heaven are always in the presence of my Father.""
I'm telling you never to write anyone off as unimportant. The person you're tempted to dismiss has full, direct standing with my Father - treat them accordingly.
"For the Son of man is come to save that which was lost. "
""For the Son of Man came to save what was lost.""
I came looking for you specifically because you were lost, not because you'd already got everything sorted. Wherever you've wandered off to, that's exactly where I'm headed to find you.
"How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? "
""What do you think? If a man has a hundred sheep and one wanders off, doesn't he leave the other ninety-nine and go into the hills to look for the one that's lost?""
I go looking for the one who's wandered off, even when it means leaving the comfortable majority behind for a while. You are worth searching for.
"And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. "
""And if he finds it, I tell you the truth, he's happier about that one sheep than about the ninety-nine that never wandered off.""
When you find your way back to me after being lost, I don't greet you with suspicion or a lecture - I greet you with joy that outweighs anything else in that moment.
"Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. "
""In the same way, it is not your Father in heaven's wish that even one of these little ones should be lost.""
I want you to know it isn't my Father's will for even one person to slip through the cracks and be lost. That includes you, and it includes whoever you're tempted to give up on.
"Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. "
""If someone close to you wrongs you, go and point out the fault to them privately, just the two of you. If they listen to you, you have won them back.""
I'm asking you to deal with conflict honestly and privately first, face to face, aiming to win the relationship back rather than to win the argument or humiliate anyone.
"But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. "
""But if they won't listen, take one or two others with you, so that every matter can be confirmed by two or three witnesses.""
I want disputes handled fairly, with honest witnesses rather than gossip or one-sided accusations, so that truth - not just whoever shouts loudest - decides the outcome.
"And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. "
""If they still refuse to listen, tell it to the whole community. And if they refuse to listen even to the community, treat them as you would an outsider or a tax collector.""
I ask you to give people every real chance to make things right before you give up on the relationship - and even then, remember how I treated outsiders and tax collectors: with an open door, not contempt.
"Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. "
""I tell you the truth: whatever you forbid on earth will be forbidden in heaven, and whatever you allow on earth will be allowed in heaven.""
I'm entrusting you and your community with real responsibility for how you handle broken relationships - take that responsibility seriously, because it matters beyond just the two of you.
"Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. "
""Again I tell you, if two of you on earth agree about anything you ask for, my Father in heaven will do it for you.""
I want you to know that when you and someone else are genuinely united in what you're asking for, that shared agreement matters. Don't underestimate what happens when people come together in honest, aligned purpose.
"For where two or three are gathered together in my name, there am I in the midst of them. "
""For wherever two or three people are gathered together in my name, I am there with them.""
I want you to know you never need a crowd or a special building to find me - wherever even two or three of you gather honestly in my name, I'm right there among you.
"Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? "
"Then Peter came to him and asked, "Lord, how many times should I forgive my brother when he sins against me? As many as seven times?""
I know you're tempted to put a limit on how many times you'll forgive someone. Peter thought he was being generous too - watch what I say next, because forgiveness isn't a quota you can tick off.
"Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. "
"Jesus said to him, "I don't tell you seven times, but seventy times seven.""
I'm not asking you to forgive up to some fixed number and then stop keeping track - I'm asking you to let go of the tally altogether. Real forgiveness doesn't keep score.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. "
""So the kingdom of heaven can be compared to a king who decided to settle accounts with his servants.""
I tell stories like this one to make an abstract idea - limitless forgiveness - concrete and unforgettable. Picture this scene carefully, because it's about you.
"And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. "
""When he began the settling of accounts, a man was brought to him who owed ten thousand talents.""
I use this ridiculous number on purpose - your debt to me, however you picture it, is bigger than you could ever repay through your own effort. That's exactly the point: it has to be given, not earned back.
"But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. "
""Since he had no way to pay, his master ordered him to be sold, along with his wife, his children and everything he owned, so that payment could be made.""
I want you to feel the weight of what was truly at stake for this man - everything he had and everyone he loved. That's how serious the situation looks before mercy steps in.
"The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. "
"So the servant fell down before him and begged, "Please be patient with me, and I will pay back everything.""
I see straight through the promises you make to try to earn your way out of trouble. What you actually need isn't a better plan to fix things yourself - it's mercy, plain and simple.
"Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. "
"The master felt compassion for the servant, released him, and cancelled the whole debt."
This is what I actually do for you - not a partial reduction or a payment plan, but complete forgiveness, moved by compassion alone, with nothing you did to earn it.
"But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. "
""But that same servant went out and found a fellow servant who owed him a hundred silver coins. He grabbed him by the throat and said, 'Pay back what you owe me!'""
I want you to notice how quickly someone can receive enormous mercy and then withhold small mercy from someone else. Don't let that be your story.
"And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. "
""His fellow servant fell down and begged him, 'Please be patient with me, and I will pay you back.'""
I want you to recognise when someone is asking you for the very same mercy you yourself just received. That recognition should change how you respond.
"And he would not: but went and cast him into prison, till he should pay the debt. "
""But he refused, and instead had him thrown into prison until he could pay what he owed.""
I'm showing you what it looks like to receive grace and then refuse to pass it on - and I want you to feel how wrong that is, because it is exactly this that I ask you never to do.
"So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. "
""When the other servants saw what had happened, they were deeply troubled, and went and told their master everything that had taken place.""
I want you to know that unfairness and hypocrisy don't go unnoticed - the people around you see it, and eventually it comes to light.
"Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: "
""Then the master called the servant in and said to him, 'You wicked servant! I cancelled your entire debt because you begged me to.'""
I will remind you of the mercy you've received when you forget it and act as though you earned it yourself or owe nothing in return.
"Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? "
""Shouldn't you also have shown mercy to your fellow servant, just as I showed mercy to you?""
This is the question I want you to sit with whenever you're withholding forgiveness from someone: shouldn't you show the same mercy you yourself have received?
"And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. "
""His master was furious, and handed him over to be tortured until he had paid back everything he owed.""
I'm not threatening you for its own sake here - I'm warning you honestly that refusing to forgive others has real consequences for you. Mercy isn't a one-way transaction you can pocket and move on from.
"So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. "
""This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.""
I ask you for real forgiveness, not a performance of it - let go of the grudge in your heart, not just the outward complaint, because that's the forgiveness that actually sets you free.