Mark Chapter 2
Showing all 28 verses for Mark Chapter 2.
The People's Bible is written by people, for the people. Each verse below shows:
"And again he entered into Capernaum after some days; and it was noised that he was in the house. "
"After a few days, he went back into Capernaum, and word got out that he was at home."
"Even in my own home, people knew where to find me and came looking. Being available to people, even when you'd rather have privacy, is part of what it means to genuinely care for them."
"And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. "
"So many people gathered that there wasn't even room left at the door, and he preached the word to them."
"The crowd was so large that ordinary access to me was blocked. When the usual way to reach help is closed off, it doesn't mean help isn't available — sometimes it just takes more creativity to get there."
"And they come unto him, bringing one sick of the palsy, which was borne of four. "
"Some men came to him carrying a paralysed man, carried by four of them."
"This man reached me only because four friends were determined enough to carry him there. Never underestimate what it means to physically show up and carry someone else's need for them."
"And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. "
"Because they couldn't get near Jesus through the crowd, they made an opening in the roof above him, and once they'd dug through, they lowered the mat the paralysed man was lying on."
"These friends didn't let a crowded room or a solid roof stop them from getting their friend to me. If you care enough about someone, don't be afraid to go to unconventional, even disruptive, lengths to get them real help."
"When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. "
"When Jesus saw their faith, he said to the paralysed man, "Son, your sins are forgiven.""
"I saw the persistence of people who cared about him, and I responded to it. Sometimes what someone needs most isn't the obvious physical fix but a deeper release — and other people's faith and effort on your behalf really can open a door for you."
"But there were certain of the scribes siting there, and reasoning in their hearts, "
"But some of the religious scholars were sitting there, thinking to themselves,"
"These scholars didn't even say anything out loud — but I could tell exactly what was going on in their minds. Be aware that your inner reactions, not just your words, shape how you actually engage with people."
"Why doth this man thus speak blasphemies? who can forgive sins but God only? "
""Why does this man talk like that? That's blasphemy! Only God can forgive sins!""
"Their objection was really the right question, even if they meant it as an accusation. Don't be afraid when people question who you really are or what you're capable of — sometimes the real answer is bigger than they expect."
"And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? "
"Jesus immediately knew in his spirit what they were thinking, and said to them, "Why are you thinking these things in your hearts?""
"I chose to name what I could see going on beneath the surface rather than ignore it. It's often better to address an unspoken tension directly and honestly than to let it sit and grow."
"Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? "
""Which is easier to say: 'Your sins are forgiven,' or 'Get up, take your mat, and walk'?""
"I chose to back up an invisible claim with something everyone could actually see and check. If you claim to have changed or to have done something meaningful, let your visible actions be the proof — not just your words."
"But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) "
""But so you'll know that the Son of Man has authority on earth to forgive sins" — he said to the paralysed man —"
"I didn't just claim authority quietly — I made sure there was visible proof so no one had to just take my word for it. Being willing to be tested and proven, rather than just asserting your position, builds real trust."
"I say unto thee, Arise, and take up thy bed, and go thy way into thine house. "
""I say to you, get up, pick up your mat, and go home.""
"I gave a command that would leave no ambiguity about whether real change had happened. When you help someone, aim for a result that's clear and complete, not something half-done that leaves room for doubt."
"And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. "
"Right away the man got up, picked up his mat, and walked out in front of everyone — leaving them all amazed, praising God and saying, "We've never seen anything like this!""
"What happened in that room was undeniable to everyone watching, not just something claimed after the fact. Genuine change in your life doesn't need to be hidden or explained away — let people see it."
"And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. "
"He went out again to the seaside, and the whole crowd came to him, and he taught them."
"I kept teaching wherever I went, whether indoors or by open water. Don't wait for the perfect setting to share something worthwhile — keep doing the work wherever you happen to be."
"And as he passed by, he saw Levi the son of Alphaeus siting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. "
"As he walked along, he saw Levi, son of Alphaeus, sitting at the tax booth, and said to him, "Follow me." And Levi got up and followed him."
"I called someone that most respectable people had written off as corrupt and untouchable. No one is too disreputable or unwanted by everyone else to be invited to follow me."
"And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. "
"Later, while Jesus was eating at Levi's house, many tax collectors and morally questionable people were eating with Jesus and his disciples too, since many of them were following him."
"I chose to sit down and eat, as an equal, with people everyone else looked down on. Sharing an ordinary meal with someone who's been excluded is one of the simplest, most powerful ways to say they matter."
"And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? "
"When the scribes and Pharisees saw him eating with tax collectors and sinners, they asked his disciples, "Why does he eat with tax collectors and sinners?""
"They questioned my choice of company rather than asking me directly. Notice when people judge from a distance instead of engaging honestly — it's often easier to criticise than to actually understand."
"When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. "
"Jesus heard this and said, "Healthy people don't need a doctor, sick people do. I didn't come to call people who think they're already righteous, but those who know they're sinners.""
"I go where the need actually is, not where people already think they have it together. If you know you've got things to work on, that's not a disqualification from a meaningful life — it's exactly the starting point."
"And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? "
"John's disciples and the Pharisees' disciples were fasting, and people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but yours don't?""
"People expected my followers to look a certain way to prove they were serious. Real devotion isn't always going to look identical to everyone else's — don't assume something's missing just because it doesn't match the expected pattern."
"And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. "
"Jesus replied, "Can wedding guests fast while the groom is still with them? As long as the groom is there, they can't fast.""
"I wanted my presence with my followers to feel like something worth celebrating, not just another set of religious obligations. There's a time for joy and a time for discipline — don't treat every season of life as if it demands the same response."
"But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. "
""But the time will come when the groom is taken away from them, and then they will fast.""
"I knew loss was coming, even in this early, joyful season, and I didn't pretend otherwise. It's alright to enjoy a good season fully while still being honest that hard times will come too — one doesn't cancel out the other."
"No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. "
""No one sews a patch of new, unshrunk cloth onto an old coat — otherwise the new patch pulls away from the old, and the tear gets worse.""
"What I'm offering isn't meant to be a small patch stitched onto your old way of living — trying to force it in like that just causes more damage. Sometimes real change needs a genuinely fresh start, not a half-measure bolted onto the old pattern."
"And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. "
""And no one pours new wine into old wineskins — otherwise the wine bursts the skins, and both the wine and the skins are ruined. New wine needs new wineskins.""
"What I bring needs room to grow and expand freely — trying to squeeze it into a rigid old structure only wrecks both. Give real, living change enough room and flexibility to actually work, rather than forcing it into an old shape that can't hold it."
"And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. "
"One Sabbath, Jesus was walking through some grainfields, and as they went, his disciples began picking heads of grain."
"My disciples did something small and ordinary, satisfying a basic hunger, while walking with me. Meeting a simple, human need shouldn't have to be treated as if it were a serious offence."
"And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? "
"The Pharisees said to him, "Look, why are they doing what's not lawful on the Sabbath?""
"They were more concerned with rule-keeping than with the fact that my disciples were simply hungry. Watch out for situations where rigid rule-following starts to matter more than an actual person's real, basic need."
"And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? "
"He replied, "Have you never read what David did when he and his men were hungry and in need?""
"I pointed back to their own history to show that even their heroes prioritised real human need over rigid rule-keeping when it truly mattered. Look to wisdom and precedent, not just rules stated in isolation, when weighing what's really right in a situation."
"How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? "
""How he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread — which only priests were allowed to eat — and even gave some to the men with him?""
"Even a rule about what only priests could touch gave way to a real, urgent human need in that story. Rules exist to serve people's genuine wellbeing — when they stop doing that, they've missed their own point."
"And he said unto them, The sabbath was made for man, and not man for the sabbath: "
"Then he said to them, "The Sabbath was made for people, not people for the Sabbath.""
"I made it clear that rules and structures in your life should serve you and your wellbeing — you're not there to serve the rule for its own sake. Question whether a rule you're following is actually helping you live well, or has simply become a burden you carry out of habit."
"Therefore the Son of man is Lord also of the sabbath. "
""So the Son of Man is Lord even of the Sabbath.""
"I claimed authority even over one of the most sacred, deeply rooted traditions people had. Trust that the deeper purpose behind good rules — care for people — matters more than rigid adherence to the letter of them."