Luke Chapter 6
Showing all 49 verses for Luke Chapter 6.
The People's Bible is written by people, for the people. Each verse below shows:
"And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. "
"On a Sabbath, Jesus and his disciples were walking through grain fields, and his hungry disciples picked ears of grain, rubbed off the husks in their hands, and ate them."
I let my hungry friends eat as we walked, because a person's basic need always comes before rigid rule-keeping. Compassion for someone right in front of you matters more than flawless compliance with a system.
"And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? "
"Some Pharisees challenged the disciples, asking why they were doing something not permitted on the Sabbath."
I notice when people care more about catching others out than about actual kindness, and I refuse to let rules that punish basic human need go unchallenged. Question any system that criminalises ordinary necessity.
"And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; "
"Jesus replied by asking if they had never read what David did when he and his men were hungry."
I use reason and shared history to reveal people's own inconsistencies gently, rather than just overpowering them with authority. Calm evidence often disarms an unfair accusation better than anger does.
"How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? "
"David went into God's house, took and ate the consecrated bread reserved only for priests, and even shared it with his companions."
I show you that even sacred rules exist to serve people, not the other way round. When someone's real need is at stake, don't let procedure become an excuse for withholding help.
"And he said unto them, That the Son of man is Lord also of the sabbath. "
"Jesus told them, 'The Son of Man is Lord even of the Sabbath.'"
I claim the right to explain what my own teaching is really for, and you can do the same by understanding the spirit behind any rule you follow. Ask what a rule was created to protect, and honour that purpose over the letter alone.
"And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. "
"On another Sabbath, Jesus went into the synagogue and taught, and there was a man there whose right hand was withered - shrunken and disabled."
I don't ignore someone's suffering just because the moment or setting is inconvenient. I look for the person who needs help even in the middle of formal, official occasions.
"And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. "
"The scribes and Pharisees watched closely to see whether Jesus would heal on the Sabbath, hoping to find grounds to accuse him."
I see through people who are watching only to catch me out, and I don't let that stop me doing what's right anyway. Don't let fear of judgement keep you from helping someone who needs it.
"But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. "
"But Jesus knew what they were thinking, and told the man with the withered hand, 'Get up and stand here in the middle.' So the man got up and stood there."
I bring hidden motives and hidden suffering out into the light rather than letting either stay concealed. Don't be afraid to make a public stand for someone who's being overlooked.
"Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? "
"Then Jesus said to them, 'I'll ask you one thing: is it lawful on the Sabbath to do good or to do evil, to save a life or to destroy one?'"
I ask you to see that not helping is still a choice, and often the worse one. When you have the power to do good, standing by and doing nothing is its own kind of decision.
"And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. "
"Jesus looked around at all of them, then told the man, 'Stretch out your hand.' He did, and his hand was completely restored, just like the other one."
I restore what's broken in people fully and without hesitation, whenever I have the chance. Act decisively when you can genuinely help someone, rather than deliberating endlessly.
"And they were filled with madness; and communed one with another what they might do to Jesus. "
"But the religious leaders were filled with fury, and began discussing with one another what they might do to Jesus."
I keep doing good even when it provokes anger in people who feel threatened by it. Don't let the fury of those who oppose good deter you from doing it.
"And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. "
"Around that time, Jesus went out to a mountainside to pray, and spent the whole night there in prayer to God."
I take time alone, away from noise and pressure, before making decisions that will shape other people's lives. Give your important choices the space and quiet they deserve rather than rushing them.
"And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; "
"When morning came, Jesus called his disciples together and chose twelve of them, whom he designated 'apostles' - meaning those sent out on a mission."
I choose ordinary people and entrust them with real responsibility and purpose. Notice the potential in people others might overlook, and give them meaningful work to do.
"Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, "
"The twelve included Simon, whom Jesus renamed Peter, his brother Andrew, James and John, and Philip and Bartholomew."
I build my closest circle from ordinary people willing to show up, not from credentials or status. Look past someone's rΓ©sumΓ© to their willingness and character.
"Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, "
"Matthew and Thomas, James son of Alphaeus, and Simon called 'the Zealot'."
I bring together people who would naturally be enemies and unite them around something bigger than their differences. Real community means learning to work alongside people whose politics or background clash with yours.
"And Judas the brother of James, and Judas Iscariot, which also was the traitor. "
"Judas the son of James, and Judas Iscariot, who would later become the traitor."
I choose to trust people fully even knowing that trust can be broken, because love that only takes safe bets isn't really love. Betrayal is a real risk of closeness, but it shouldn't stop you opening up to people.
"And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; "
"Jesus came down the mountain with them and stood on a level place, along with a large crowd of his disciples and a great number of people from all over Judea, Jerusalem, and the coastal region of Tyre and Sidon, who had come to hear him and be healed of their illnesses."
I meet people where they are, on level ground, rather than positioning myself above them. Genuine leadership never looks down on the people it serves.
"And they that were vexed with unclean spirits: and they were healed. "
"Those troubled by evil spirits were healed too."
I address every kind of suffering someone brings me, without ranking one type of pain as more worthy of attention than another. Take the whole person seriously, not just the parts of them that are easy to help.
"And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. "
"The whole crowd tried to touch him, because power was going out from him and healing them all."
I let people come close to me and draw on what I have to give, even when it costs me something. Generosity that's genuinely open to everyone is worth more than generosity given selectively.
"And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. "
"Jesus looked at his disciples and said, 'Blessed are you who are poor, for the kingdom of God is yours.'"
I call the poor blessed, not because poverty is good, but because status and wealth were never the true measure of a worthwhile life. If you feel you have little, know that what truly matters isn't out of your reach.
"Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. "
"'Blessed are you who are hungry now, for you will be satisfied. Blessed are you who weep now, for you will laugh.'"
I promise that present pain isn't the final word on your life. Hold on through hard seasons, because relief and even laughter are genuinely still ahead of you.
"Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of manβs sake. "
"'Blessed are you when people hate you, exclude you, insult you, and reject your name as evil because of your association with the Son of Man.'"
I tell you that being rejected for living rightly isn't failure - it's often a sign you're doing something worth doing. Don't measure your worth by how popular your choices make you, but by their integrity.
"Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. "
"'Rejoice and jump for joy on that day - your reward in heaven is great, for their ancestors treated the prophets the very same way.'"
I encourage you to find genuine joy, not just grim endurance, when doing right costs you popularity. You're in good company with everyone throughout history who spoke truth and paid a social price for it.
"But woe unto you that are rich! for ye have received your consolation. "
"'But how miserable for you who are rich, for you have already received your comfort.'"
I warn that chasing comfort as your only goal leaves you empty when it eventually runs out, because it was never built to last. Don't let present ease convince you that you've already arrived.
"Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. "
"'Woe to you who are full now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.'"
I warn against building your whole sense of security on feeling full and content right now, because circumstances change. Stay awake to what really matters, even when things feel easy.
"Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. "
"'How miserable for you when everyone speaks well of you, for that's exactly how their ancestors treated the false prophets.'"
I warn against caring too much what everyone thinks of you, because truth sometimes requires unpopular honesty. Don't chase universal approval at the cost of your integrity.
"But I say unto you which hear, Love your enemies, do good to them which hate you, "
"'But I say to you who are listening: love your enemies, do good to those who hate you.'"
I ask you to love people who hurt you, not because they deserve it, but because that love is what actually breaks cycles of hatred. Try genuinely wishing good on someone who's wronged you - it frees you more than it changes them.
"Bless them that curse you, and pray for them which despitefully use you. "
"'Bless those who curse you, and pray for those who mistreat you.'"
I ask you to pray specifically for people who mistreat you, because it's hard to stay bitter towards someone you're genuinely asking good things for. Let prayer soften your own heart even before it changes anything else.
"And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. "
"'If someone hits you on one cheek, offer the other one too. If someone takes your coat, don't stop them taking your shirt either.'"
I show you how to respond to hostility without being controlled by it, refusing to let someone else's cruelty determine who you become. Your response to mistreatment is one thing genuinely within your own control.
"Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. "
"'Give to everyone who asks you, and if someone takes what's yours, don't demand it back.'"
I encourage a generosity that isn't constantly totting up what's owed to you. Practise letting go of small things without keeping score - it loosens money's grip on your peace of mind.
"And as ye would that men should do to you, do ye also to them likewise. "
"'Treat others exactly as you would want them to treat you.'"
I give you one rule simple enough to carry everywhere: before you act, imagine receiving that same action yourself. Use it as your default test whenever you're unsure what the right thing to do is.
"For if ye love them which love you, what thank have ye? for sinners also love those that love them. "
"'If you only love those who love you, what credit is that to you? Even sinners love those who love them.'"
I push you past merely fair exchanges into genuinely selfless love, because trading affection for affection isn't real growth. Ask yourself whether your love for others ever costs you anything, or if it's always safe and reciprocated.
"And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. "
"'And if you only do good to those who do good to you, what credit is that? Even sinners do the same.'"
I ask you to notice when your 'kindness' is really just quiet self-interest, expecting favours returned. Real goodness shows itself most clearly towards people who can never repay you.
"And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. "
"'And if you only lend to those you expect to repay you, what credit is that? Even sinners lend to sinners, to be repaid in full.'"
I challenge you to examine your generosity honestly: does it ever genuinely risk something, or is it always a safe bet? True giving sometimes means accepting you may never see the return.
"But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. "
"'Instead, love your enemies, do good, and lend without expecting anything back. Then your reward will be great, and you'll be children of the Most High - because he is kind even to the ungrateful and the wicked.'"
I ask you to be kind even to people who'll never thank you for it, because that's exactly the kind of unearned kindness that's been shown to you. Practising generosity without expecting gratitude makes you like the source of all goodness.
"Be ye therefore merciful, as your Father also is merciful. "
"'Be merciful, just as your Father is merciful.'"
I sum up everything I've just taught in one word: mercy. Let mercy, not fairness, payback, or judgement, be the instinct you reach for first with other people.
"Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: "
"'Don't judge others, and you won't be judged. Don't condemn, and you won't be condemned. Forgive, and you'll be forgiven.'"
I warn you that the harshness you dish out to others has a way of returning to you. Choose forgiveness over condemnation, and you'll find yourself living in a far freer, lighter way.
"Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. "
"'Give, and it will be given to you - a good measure, pressed down, shaken together, and overflowing, will be poured into your lap. Because the standard you use for others will be the standard used for you.'"
I promise that real generosity comes back to you in ways more abundant than you gave. Give freely without calculating the return, and watch how life tends to answer generosity with generosity.
"And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? "
"Jesus told them a parable: 'Can a blind person lead another blind person? Won't they both fall into a ditch?'"
I warn against leading people when you can't yet see clearly yourself. Be honest about your own limitations before you try to guide someone else through theirs.
"The disciple is not above his master: but every one that is perfect shall be as his master. "
"'A student is not greater than their teacher, but everyone who is fully trained will be like their teacher.'"
I remind you that real growth takes patient learning, not shortcuts to authority you haven't yet earned. Respect the process of becoming wise rather than rushing to appear wise.
"And why beholdest thou the mote that is in thy brotherβs eye, but perceivest not the beam that is in thine own eye? "
"'Why do you notice the tiny speck in your brother's eye, but miss the great plank in your own?'"
I ask you to notice how much easier it is to spot someone else's small fault than your own major one. Real honesty starts by turning that same scrutiny on yourself first.
"Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brotherβs eye. "
"'How can you say to your brother, 'Let me take that speck out of your eye,' when you can't even see the plank in your own? You hypocrite - first take the plank out of your own eye, and then you'll see clearly enough to remove the speck from your brother's eye.'"
I ask you to deal honestly with your own flaws before pointing out someone else's - not to silence you forever, but so your help actually comes from clarity, not hypocrisy. Do the harder work on yourself first, and you'll help others far more effectively.
"For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. "
"'A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.'"
I teach you to judge character by consistent fruit, not by claims or appearances. Look at what someone actually produces over time - that tells you far more truth than what they say about themselves.
"For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. "
"'Every tree is known by its own fruit - people don't gather figs from thorn bushes, or grapes from a bramble.'"
I show you that consistent evidence, not a one-off act, is what really reveals someone's heart - your own included. Watch patterns, not isolated moments, when judging character.
"A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. "
"'A good person brings good things out of the good stored up in their heart, and an evil person brings evil out of the evil stored up in their heart. For the mouth speaks whatever the heart is full of.'"
I show you that what fills your heart eventually comes out in your words, so tend carefully to what you let take root inside you. Pay attention to your unguarded speech - it's an honest window into what you're really carrying.
"And why call ye me, Lord, Lord, and do not the things which I say? "
"'Why do you call me 'Lord, Lord', and yet don't do what I say?'"
I care far more about whether you actually live out what I've taught than about the titles you give me. Check whether your actions match your stated values, not just whether your words sound right.
"Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: "
"'Everyone who comes to me, hears my words, and acts on them - I'll show you what they're like.'"
I judge a life not by what it heard, but by what it did with what it heard. Let your understanding of what's right actually change your behaviour, not just your beliefs.
"He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. "
"'They're like a person building a house, who dug deep and laid the foundation on solid rock. When the flood came and the torrent crashed against that house, it couldn't shake it, because it was well built.'"
I show you that a life built on actually doing what's right - even when it's hard, unglamorous work - can withstand storms that would otherwise destroy it. Put in the deep effort now, so you're not left exposed when real hardship arrives.
"But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. "
"'But whoever hears my words and doesn't act on them is like someone who built a house on the ground with no foundation. When the torrent crashed against it, it collapsed immediately, and the destruction was total.'"
I warn you that hearing good teaching without living it out leaves you exposed when real trouble hits - words alone build nothing that lasts. Let what you've learned actually change how you act, or it won't hold you up when you need it most.