Luke Chapter 20
Showing all 47 verses for Luke Chapter 20.
The People's Bible is written by people, for the people. Each verse below shows:
"And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, "
"One day, while Jesus was teaching the crowds in the temple and telling them the good news, the chief priests, the religious law experts and the elders walked up to confront him."
I keep teaching in public, in the open, even when the people most likely to oppose me are standing right there. I want you to know that living honestly and speaking truth doesn't require hiding from those who might disapprove of you.
"And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? "
"They demanded to know: 'Tell us, what gives you the right to do these things? Who authorised you?'"
When people question my authority, I don't get defensive or start listing my qualifications - I recognise a trap question when I see one and respond with wisdom instead of walking into it. You don't owe everyone a justification for who you are.
"And he answered and said unto them, I will also ask you one thing; and answer me: "
"Jesus replied, 'I'll ask you something too - answer me this:'"
I meet a trap with a question of my own, not to dodge but to expose what's really going on beneath it. Sometimes the wisest response to someone testing you isn't an answer at all, but a question that reveals their real motives.
"The baptism of John, was it from heaven, or of men? "
"'John's baptism - did it come from heaven, or was it just a human idea?'"
I ask a question that forces people to reckon with what they actually believe, rather than what's politically convenient for them to say. Real integrity means your private convictions and your public statements have to match.
"And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? "
"They talked it over among themselves: 'If we say it came from heaven, he'll ask why we didn't believe John.'"
I let people's own reasoning expose what they truly value, without needing to accuse them directly. Watch how you make decisions - are you asking what's true, or just what's safe to say out loud?
"But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. "
"'But if we say it was just a human idea, all the people will stone us, because they're convinced John was a prophet.'"
I notice when leaders are ruled by fear of the crowd rather than genuine conviction, and I refuse to play that same game myself. Don't let the fear of what others think decide what you say is true.
"And they answered, that they could not tell whence it was. "
"So they answered that they didn't know where John's authority came from."
I let people's evasions speak for themselves - I don't need to shame someone who has already exposed their own dishonesty. Sometimes the most powerful response to someone's dodge is simply to let the silence sit.
"And Jesus said unto them, Neither tell I you by what authority I do these things. "
"Jesus said to them, 'Then I won't tell you what authority I'm acting under either.'"
I don't owe an explanation to people who won't be straight with me first. You're allowed to withhold answers from those who are only trying to trap or manipulate you.
"Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. "
"Then he began telling the crowd this story: 'A man planted a vineyard, leased it out to tenant farmers, and went away for a long time.'"
I tell stories that let people see the truth about themselves without me having to accuse them directly. Sometimes the gentlest way to confront someone is to let a story do the confronting for you.
"And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. "
"At harvest time, he sent a servant to collect his share of the produce, but the tenants beat him and sent him away with nothing."
I show what happens when people mistreat those sent to call them to account, without excusing or minimising the violence involved. Pay attention to how you treat people who simply ask you to honour what you owe.
"And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. "
"He sent another servant, and they beat that one too, treated him disgracefully, and sent him away empty-handed."
I don't pretend that one act of injustice was a fluke when it's clearly part of a pattern. If mistreatment repeats itself, it's worth naming the pattern rather than making excuses for it.
"And again he sent a third: and they wounded him also, and cast him out. "
"He sent a third servant, and they wounded him too and threw him out."
I let a pattern of repeated harm build in the story until its seriousness is impossible to miss. Notice when kindness keeps being met with cruelty - it tells you something true about the relationship, not about you.
"Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. "
"The owner of the vineyard said, 'What should I do? I'll send my beloved son - surely they'll respect him.'"
I show you what it means to keep hoping for a better response even after repeated rejection, sending the very best rather than giving up on people. Don't let past betrayals stop you from believing people are still capable of doing right.
"But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. "
"But when the tenants saw him coming, they plotted together: 'This is the heir - let's kill him, and the inheritance will be ours.'"
I tell you plainly what's coming for me, so that when it happens you'll understand it wasn't a tragic accident but a deliberate rejection of what was right. Greed and the desire to control things that were never really ours can make people capable of terrible acts.
"So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? "
"So they threw him out of the vineyard and killed him. 'So what will the owner of the vineyard do to them?' Jesus asked."
I let you draw your own conclusion about what happens when someone rejects and destroys what is good, rather than simply telling you the answer. Sometimes the most honest way to see a truth is to work it out for yourself.
"He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. "
"'He'll come and destroy those tenants and give the vineyard to others.' When the people heard this, they said, 'God forbid that!'"
I warn that clinging to privilege and rejecting what's good doesn't end well, but I also open the door wide to 'others' who will be given the chance instead. Nobody is owed a place forever just because they had one first - what matters is how you use what you're given.
"And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? "
"Jesus looked straight at them and said, 'Then what does this scripture mean: The stone the builders rejected has become the cornerstone?'"
I show you that being rejected by people in authority doesn't mean you're worthless - sometimes it means you're about to become the very foundation something new is built on. Don't measure your worth by whether the powerful approve of you.
"Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. "
"'Anyone who falls on that stone will be broken to pieces, but anyone the stone falls on will be crushed to dust.'"
I don't soften how serious it is to stand against what's true and good, because pretending there are no consequences wouldn't be honest or loving. Take seriously the choice of how you respond to truth when it confronts you - indifference isn't really an option.
"And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. "
"The chief priests and scribes wanted to arrest him on the spot, but they were afraid of the crowd, because they realised the parable was aimed at them."
I speak truth even knowing it provokes anger in people who'd rather silence me than change. Being understood correctly by people who don't like what you've said isn't failure - sometimes it's proof you told the truth.
"And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. "
"So they kept a close watch on him and sent spies who pretended to be sincere, hoping to catch him saying something they could use to hand him over to the Roman governor."
I stay alert to flattery and fake sincerity, because I know not everyone who speaks kindly to me is being honest. You don't have to be naive - it's wise to notice when someone's compliments are really setting a trap.
"And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: "
"They asked him, 'Teacher, we know you speak and teach rightly, and you don't show favouritism but teach the way of God honestly.'"
I recognise that even true compliments can be used with dishonest intentions, and I don't let flattery change how carefully I think. Don't let praise disarm your judgement - notice what someone wants from you, not just what they say about you.
"Is it lawful for us to give tribute unto Caesar, or no? "
"'Is it lawful for us to pay taxes to Caesar, or not?'"
I face a question built to destroy me either way, and I don't flinch from it. When you're cornered by an unfair question, you don't have to accept the only two options you're being offered.
"But he perceived their craftiness, and said unto them, Why tempt ye me? "
"But Jesus saw through their cunning and said, 'Why are you trying to test me?'"
I call out dishonesty directly rather than pretending not to notice it. You're allowed to name it when someone is testing or manipulating you instead of just playing along.
"Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. "
"'Show me a coin. Whose image and inscription is on it?' 'Caesar's,' they replied."
I use something ordinary and physical to make an abstract question concrete and undeniable. Sometimes the clearest way to see the truth of a situation is to look plainly at what's actually in your hand.
"And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s. "
"He said to them, 'Then give back to Caesar what belongs to Caesar, and to God what belongs to God.'"
I teach you that you can meet ordinary civic obligations without confusing them with your deepest loyalty. Give the world what it's owed, but never let anything less than what's ultimately good and true claim the whole of who you are.
"And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. "
"They couldn't trap him in his words in front of the people, and amazed by his answer, they fell silent."
I answer with such honesty and clarity that even people trying to trap me end up with nothing to say against me. Truth spoken clearly and without fear has a way of silencing even hostile intentions.
"Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, "
"Then some Sadducees, who deny there's any resurrection, came and asked him a question."
I engage seriously even with people who come from a completely different set of assumptions about life and death. Being willing to talk honestly with people who see the world very differently from you is a mark of real confidence, not weakness.
"Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. "
"They said, 'Teacher, Moses wrote that if a man dies leaving a wife but no children, his brother must marry the widow and have children to carry on his brother's name.'"
I take seriously even a question built on a real, compassionate law, rather than dismissing it because of the bad intentions behind it. Good laws and traditions deserve respect even when someone tries to misuse them against you.
"There were therefore seven brethren: and the first took a wife, and died without children. "
"'There were seven brothers. The first married a woman and died without children.'"
I recognise when a question is built purely to mock rather than to genuinely learn, and I don't let its absurdity distract from the real issue at stake. Sometimes people dress up mockery as a serious question - it's worth seeing that for what it is.
"And the second took her to wife, and he died childless. "
"'The second brother married her, and he died childless too.'"
I let an argument build to its full weight before dismantling its false assumption at the root. Sometimes you have to let someone finish their case before showing them where the whole thing went wrong from the start.
"And the third took her; and in like manner the seven also: and they left no children, and died. "
"'The third brother married her too, and so did all seven - none of them left any children, and they all died.'"
I don't get rattled by an argument's exaggerated scale - the truth doesn't depend on how elaborate the objection sounds. A complicated-sounding challenge to something true is still answerable with a simple, clear truth.
"Last of all the woman died also. "
"'Finally, the woman died too.'"
I notice when a person becomes reduced to a mere detail in someone else's argument, and my answer will restore dignity rather than treat her as a legal puzzle piece. Every person in a story deserves to be seen as more than a problem to be solved.
"Therefore in the resurrection whose wife of them is she? for seven had her to wife. "
"'So in the resurrection, whose wife will she be, since all seven were married to her?'"
I answer a question built on a false picture of what's to come by correcting the picture itself, not just the surface problem. When someone's whole argument rests on a wrong assumption, the real answer is to challenge the assumption, not just the conclusion.
"And Jesus answering said unto them, The children of this world marry, and are given in marriage: "
"Jesus answered, 'The people of this present age marry and are given in marriage.'"
I affirm what belongs rightly to this present life without pretending it's the final or only form your existence will ever take. Some good things you value now are for this season of life, not necessarily forever - and that's alright.
"But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: "
"'But those considered worthy of a place in the age to come and the resurrection from the dead neither marry nor are given in marriage.'"
I show you that your ultimate future is not simply more of the same, but something genuinely new and different. Don't let the limits of your current life define the boundaries of what's possible for you beyond it.
"Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. "
"'They can no longer die, because they are like the angels, and they are children of God, since they are children of the resurrection.'"
I give you the biggest news possible buried inside what looked like a small legal argument - death does not get the final word. When you feel trapped by mortality's limits, remember this promise reframes everything about what ultimately matters.
"Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. "
"'But that the dead are raised - even Moses showed this, at the burning bush, when he calls the Lord "the God of Abraham, the God of Isaac, and the God of Jacob".'"
I meet people using the very foundations they already trust, rather than demanding they accept something new from outside their own framework. When you want to change someone's mind, start with what they already believe, and build from there.
"For he is not a God of the dead, but of the living: for all live unto him. "
"'He is not the God of the dead but of the living, for to him all are alive.'"
I tell you that your worth and your relationship to what is good and eternal doesn't end when your body does. This can free you from the deepest fear many people carry - that death makes a person's life ultimately meaningless.
"Then certain of the scribes answering said, Master, thou hast well said. "
"Some of the scribes responded, 'Teacher, that was a good answer.'"
I earn genuine respect from unexpected quarters simply by answering honestly and well, without needing to seek anyone's approval. Speak truth carefully and skilfully enough, and even people inclined to disagree with you elsewhere may recognise when you've got something right.
"And after that they durst not ask him any question at all. "
"And after that, nobody dared ask him any more questions."
I show that when truth is spoken clearly and with integrity, it eventually silences even determined opposition, at least for a moment. Consistency between what you say and how you live is one of the most disarming things you can offer the world.
"And he said unto them, How say they that Christ is David’s son? "
"Then Jesus asked them, 'How is it that they say the Christ is David's son?'"
I ask you to think more deeply about who I really am, beyond the labels and expectations people had already settled on. Don't settle for the smallest possible version of the truth when a bigger, richer one is available to you.
"And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, "
"'David himself says in the Psalms: "The Lord said to my Lord, Sit at my right hand,"'"
I use scripture your own tradition already trusts to open your eyes to something bigger than you'd assumed. Sometimes growth means letting the things you already believe lead you somewhere you hadn't expected.
"Till I make thine enemies thy footstool. "
"'...until I make your enemies a footstool under your feet.'"
I promise you that ultimate justice and vindication will come, even when opposition to good seems to have the upper hand right now. Don't measure the outcome by how things look today - the story isn't finished yet.
"David therefore calleth him Lord, how is he then his son? "
"'David calls him "Lord" - so how can he be merely David's son?'"
I leave you with a question to wrestle with rather than handing you every answer pre-packaged. Some truths land more deeply when you're given the space to work them out for yourself.
"Then in the audience of all the people he said unto his disciples, "
"Then, with all the people listening, he turned and spoke to his disciples."
I speak important warnings openly, in front of everyone, rather than whispering them privately. Speak truth where people can hear it - hidden warnings help no one.
"Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; "
"'Watch out for the scribes, who love strutting around in long robes, being greeted with respect in the marketplace, sitting in the best seats in the synagogues, and taking the places of honour at banquets.'"
I warn you against chasing status, titles, and the best seat in the room, because none of that reflects real character. Ask yourself whether you're living for genuine goodness or just for how impressive you look doing it.
"Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. "
"'They swallow up widows' houses and make a show of saying long prayers - such people will receive a harsher judgement.'"
I say clearly that using religious status to exploit vulnerable people while performing piety is the deepest kind of hypocrisy, and it carries real consequences. Never let appearances of goodness cover for actually harming the people who trust and depend on you.