Luke Chapter 17
Showing all 37 verses for Luke Chapter 17.
The People's Bible is written by people, for the people. Each verse below shows:
"Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! "
"Jesus turns to his disciples and says that in this world, things that trip people up and lead them into wrongdoing are bound to happen sooner or later — but disaster awaits whoever ends up being the cause of it."
I'm telling you plainly that harm and bad influence will exist in this world — that's not news. But hear how seriously I take it when someone becomes the reason another person is knocked off course. Watch your own influence on the people around you; it matters more than you think.
"It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. "
"Jesus says it would honestly be better for someone to be thrown into the sea with a heavy millstone tied round their neck than for them to lead one of these vulnerable, unsteady 'little ones' into wrongdoing."
I use the strongest language I have here because protecting people who are vulnerable — children, the new, the fragile, anyone who trusts you — matters more to me than almost anything else. If you have influence over someone weaker than you, treat that as a serious responsibility, not a chance to exploit.
"Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. "
"Jesus tells them to watch themselves carefully: if someone close to them does wrong against them, they should tell that person honestly — and if the person is genuinely sorry, they must forgive them."
I'm not asking you to pretend things are fine when they're not — tell people honestly when they've hurt you. But when someone owns what they did and wants to make it right, actually let it go rather than holding it over them forever.
"And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. "
"Jesus pushes it further: even if that person wrongs you seven times in a single day, and seven times comes back saying sorry, you must forgive them every single time."
I'm not giving you a forgiveness quota you can use up. If someone keeps coming back honestly sorry, keep forgiving them — not because you're a doormat, but because refusing to forgive someone who has genuinely changed just traps you both in the past.
"And the apostles said unto the Lord, Increase our faith. "
"The apostles turn to Jesus and simply ask him to give them more faith."
I love it when you're honest enough to say 'I can't do this on my own' instead of faking confidence you don't have. Asking for help — strength, patience, trust — isn't weakness, it's the first honest step towards actually growing.
"And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. "
"Jesus answers that if they had faith even as small as a tiny mustard seed, they could tell a deep-rooted mulberry tree to uproot itself and plant itself in the sea — and it would obey them."
You don't need some impressive level of confidence before you can change something in your life. Even a small amount of real trust — not pretend certainty, just something genuine — is enough to start moving what feels immovable.
"But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? "
"Jesus asks a rhetorical question: if you had a servant who'd been out ploughing the field or looking after animals all day, would you really tell him, the moment he walks in, 'come and sit straight down to eat'?"
I'm using an ordinary picture from daily life here because I want this lesson to feel obvious, not abstract. Just doing what's expected of you, even well, doesn't entitle you to applause — that's simply what showing up looks like.
"And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? "
"Instead, wouldn't you say to him, 'get my dinner ready, put on your apron and serve me while I eat and drink — you can eat afterwards'?"
I'm building towards something here by describing how ordinary responsibility actually works — one task leads to the next, without a round of applause between them. Keep that picture in mind; it's about to become a lesson about how you see your own good deeds.
"Doth he thank that servant because he did the things that were commanded him? I trow not. "
"Jesus asks: does the master thank that servant just for doing what he was told to do? Of course not, he says."
I want you to notice how ordinary it is to simply do what's asked of you without expecting a medal for it. Do the right thing because it's right, not because you're owed praise.
"So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. "
"Jesus tells them: in the same way, when you've done everything you were asked to do, say, 'we haven't earned anything extra — we've simply done our duty.'"
Even when you've done everything right, resist the urge to feel like you've earned something extra or that people now owe you. Do good because it's who you are, not as a deposit you expect to cash in later.
"And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. "
"The story notes that as Jesus continued on his way to Jerusalem, he travelled along the border between Samaria and Galilee."
I deliberately travelled through the borderlands and the places people avoided, not around them. Watch where I go next in this story — it tells you something about who I think deserves attention and dignity.
"And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: "
"As Jesus entered a village, ten men with a serious skin disease came to meet him, but they stood at a distance."
Notice who comes looking for me here — people everyone else keeps at arm's length. I don't turn away from people who've been pushed to the edges; if you feel like you're standing 'afar off' from everyone else, that's exactly the distance I close.
"And they lifted up their voices, and said, Jesus, Master, have mercy on us. "
"They called out loudly to him, 'Jesus, Master, have mercy on us!'"
You don't need polished words to reach me — just honesty about what you actually need. A raw cry for mercy, said plainly, is enough to get my full attention.
"And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. "
"When Jesus saw them, he told them to go and show themselves to the priests — and as they were on their way, they were healed."
I asked them to act before they could see the result — and that's often how trust works: you take the step before you have proof it'll work out. If you're waiting for certainty before you move, you might be waiting for something that only comes once you're already moving.
"And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, "
"One of the ten, when he realised he'd been healed, turned back and loudly praised God."
Notice that only one of the ten turned back — not necessarily because the others weren't grateful somewhere inside, but because gratitude that isn't expressed doesn't do anyone any good, including you. Don't let good things happen to you and just move on without pausing to notice.
"And fell down on his face at his feet, giving him thanks: and he was a Samaritan. "
"He threw himself down at Jesus's feet to thank him — and Luke notes that this man was a Samaritan."
I don't measure someone's worth or capacity for gratitude by their background or the group other people have decided to look down on. Don't assume you know who has the most genuine heart based on where someone comes from — I've seen it proved wrong again and again.
"And Jesus answering said, Were there not ten cleansed? but where are the nine? "
"Jesus responds, 'Weren't ten men healed? So where are the other nine?'"
I ask this question not to shame anyone but to name something true: receiving good things and actually noticing them are two different things. Pay attention to how easily you can accept a blessing and just carry on, forgetting where it came from.
"There are not found that returned to give glory to God, save this stranger. "
"Jesus says: no one came back to give glory to God — except this foreigner."
I notice who actually gives credit where it's due, and I've learned not to assume it'll be the people with the 'right' background. Don't let labels — insider or outsider, deserving or not — decide in advance who you expect goodness from.
"And he said unto him, Arise, go thy way: thy faith hath made thee whole. "
"Jesus tells him, 'Get up and go on your way — your faith has made you well.'"
Being given something good is only half the story — what you do with it, how you receive and respond, shapes whether it makes you truly whole. I want you walking away not just fixed, but changed.
"And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: "
"When the Pharisees asked him when God's kingdom would arrive, Jesus answered that it doesn't come in a way you can watch for or point to."
Don't expect the meaningful changes in your life or the world to always announce themselves with fireworks. Some of the most important shifts happen quietly, inside people, without a visible show — stay alert to that instead of waiting for a dramatic sign.
"Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. "
"Nor will people be able to say, 'look, here it is!' or 'there it is!' — because, Jesus says, the kingdom of God is within you, or among you."
Stop looking outward for permission or proof that things can be different — something valuable is already present, right where you are, not stashed away somewhere you have to go find it. Look inward and around you, not just ahead.
"And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. "
"Jesus turns to his disciples and tells them that a time is coming when they'll long to see even one of 'the days of the Son of man' but won't be able to."
I'm honest with you that there will be times you long for a clarity or closeness you don't currently have — that longing isn't a sign you're doing something wrong. Sit with the wanting rather than assuming its presence means you've lost your way.
"And they shall say to you, See here; or, see there: go not after them, nor follow them. "
"Jesus warns them: people will say 'look, here he is' or 'there he is' — but don't go chasing after them."
When you're anxious or longing for answers, that's exactly when you're most vulnerable to anyone offering a shortcut. I'm telling you now, in advance, not to go running after every voice that claims to have found what you're looking for.
"For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. "
"Jesus explains why: just as lightning flashes and lights up the whole sky from one end to the other, so it will be when the Son of man's day comes."
I want you free from the anxiety of feeling like you might miss out because you weren't in the right place or didn't hear the right rumour in time. What truly matters won't be something only a select few get to see — trust that instead of chasing secret knowledge.
"But first must he many things, and be rejected of this generation. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"But first, Jesus says, he must suffer greatly and be rejected by the people of his own generation."
I don't promise you a path that skips the hard parts to get straight to the good ending — I walked through rejection and suffering myself first. If you're in a season of being misunderstood or pushed aside, know that even I didn't bypass that; it's not proof you're on the wrong path.
"And as it was in the days of Noe, so shall it be also in the days of the Son of man. "
"Jesus says that just as things were in Noah's time, so it will be when the Son of man's day comes."
I bring up Noah's story to make a point about attention, not fear: people were so absorbed in daily routine they missed what was actually coming. Don't let ordinary busyness lull you into never asking bigger questions about the direction your life is heading.
"They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. "
"They were eating, drinking, marrying and being given in marriage, right up until the day Noah entered the ark — and then the flood came and destroyed them all."
I'm not telling you to stop living your normal life — eating, relationships, everyday things are fine. But don't let the comfort of routine become a substitute for ever stopping to ask whether you're paying attention to what actually matters.
"Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; "
"It was the same, Jesus says, in Lot's time — people were eating, drinking, buying, selling, planting and building."
Working, trading, building a life for yourself — none of that is the problem I'm pointing to. The danger is when all of it happens on autopilot, with no room left to notice what really deserves your attention.
"But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. "
"But on the very day Lot left Sodom, fire and burning sulphur rained down from the sky and destroyed everyone."
Change, when it comes, often arrives faster than you expect — not gradually, but suddenly, on what looks like an ordinary day. I'd rather you live awake and attentive now than be caught assuming you'll always have more time.
"Even thus shall it be in the day when the Son of man is revealed. "
"Jesus says it will be just the same on the day the Son of man is revealed."
I'm not trying to frighten you with this, but to wake you up: don't assume the important moments in life will politely wait until you're ready. Live with enough awareness now that being caught off guard doesn't have to mean being caught unprepared.
"In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. "
"Jesus warns: on that day, if someone is up on their roof with their belongings in the house below, they shouldn't go down to grab them; and if someone is out in the field, they shouldn't turn back either."
When something that truly matters calls for your attention, don't let attachment to possessions or the pull of 'just one more thing to finish' hold you back. I want you able to move when it counts, not weighed down by what you think you can't leave behind.
"Remember Lot’s wife. "
"Jesus says simply: remember Lot's wife."
I'm giving you the shortest possible reminder here on purpose: don't look back with longing at what you're supposed to be leaving behind. Reaching towards what's next means letting go of your grip on what was, even when that's hard.
"Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. "
"Jesus says: whoever tries to hold on to and save their life will lose it, and whoever lets go of their life will keep it safe."
I keep coming back to this idea because it's counter-intuitive but true: the tighter you grip your own comfort and self-interest, the more you actually lose. Real security comes from loosening that grip, not tightening it — try letting go of something you've been clinging to out of fear.
"I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. "
"Jesus says: I tell you, on that night there will be two people in one bed — one will be taken and the other left behind."
Being physically close to someone, or living an identical daily life to them, doesn't mean you're in the same place inwardly. I want you paying attention to your own inner readiness rather than assuming you're fine just because you look like everyone around you.
"Two women shall be grinding together; the one shall be taken, and the other left. "
"Two women will be grinding grain together — one will be taken and the other left."
Doing the same work, side by side with someone every day, doesn't mean you're both equally awake to what matters. Don't measure your own readiness by comparing yourself to the people around you — look honestly at your own heart instead.
"Two men shall be in the field; the one shall be taken, and the other left. "
"Two men will be out in the field together — one will be taken and the other left."
I say this three times over, in three ordinary settings, because I want it to really land: shared circumstances are not shared hearts. Use this as a nudge to check in honestly with your own state, rather than assuming that being surrounded by others means you're covered.
"And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. "
"The disciples ask him, 'Where, Lord?' And Jesus answers, 'Wherever the body is, that's where the vultures will gather.'"
When you ask me 'where' or 'when,' sometimes my answer won't be a neat map reference — it'll point you towards paying attention to what's true and unmistakable rather than chasing a precise location. Trust that what's real will make itself known.