Luke Chapter 14
Showing all 35 verses for Luke Chapter 14.
The People's Bible is written by people, for the people. Each verse below shows:
"And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. "
"One Sabbath, Jesus went to eat at the house of a leading Pharisee, and the people there were watching him closely."
I kept showing up in spaces where I knew I'd be scrutinised and tested, rather than avoiding difficult company - don't let hostility or suspicion stop you from being present where you can do good.
"And, behold, there was a certain man before him which had the dropsy. "
"There in front of him was a man suffering from dropsy (a painful build-up of fluid in the body)."
I don't ignore someone's real physical suffering just because I sense I'm being tested by the situation around them - the person in need still matters, whatever the motives of others in the room.
"And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? "
"Jesus asked the experts in the law and the Pharisees, "Is it lawful to heal on the Sabbath, or not?""
I bring disagreements into the open rather than tiptoeing around them - it's better to name the tension directly than to let unspoken hostility simmer.
"And they held their peace. And he took him, and healed him, and let him go; "
"But they stayed silent. So he took hold of the man, healed him, and sent him on his way."
When people won't give you an honest answer, sometimes the right response is simply to do the good thing anyway and let the outcome speak for itself.
"And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? "
"Then he said to them, "If one of your children or your ox fell into a well on the Sabbath, wouldn't you immediately pull them out?""
Notice when your compassion is selective - quick to act for your own family or interests, but slower for strangers. I want that same urgency extended to everyone, not just your own.
"And they could not answer him again to these things. "
"And they had no answer to give him."
Sometimes the truest sign you're in the right is simply that no honest objection can be made against it - I let my actions stand on their own when words fail to move people.
"And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, "
"Noticing how the guests kept choosing the places of honour, Jesus told them a parable."
I pay attention to the small, everyday ways people try to look important - and I use exactly those ordinary moments to teach something that actually matters.
"When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; "
""When someone invites you to a wedding feast, don't take the place of honour, in case someone more distinguished than you has also been invited.""
Don't assume you deserve the best seat, the credit, or the recognition before it's given - overestimating your own importance tends to backfire, publicly and painfully.
"And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. "
""Then the host who invited you both will come and say to you, 'Give this person your seat,' and you'll have to move, humiliated, to the lowest place.""
Grasping for status you haven't earned tends to end in public embarrassment - I'd rather you avoid that trap altogether than have to learn it the hard way.
"But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. "
""But when you're invited, go and sit in the lowest place, so that when your host comes, he may say, 'Friend, move up to a better place' - then you'll be honoured in front of everyone at the table.""
Let go of the need to claim your own importance - real honour, when it comes, means far more when it's freely given rather than grabbed for yourself.
"For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. "
""For everyone who exalts themselves will be humbled, and everyone who humbles themselves will be exalted.""
This is a pattern I keep pointing to throughout my life: chasing status for its own sake eventually collapses, while quiet humility holds up. Choose the version of yourself that doesn't need constant validation.
"Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. "
"Then he said to his host, "When you give a lunch or dinner, don't invite your friends, brothers, relatives, or rich neighbours, in case they invite you back and so repay you.""
Examine your own generosity - if you only give to those who can give back, it isn't really generosity, it's an exchange. I'm asking for something that expects nothing in return.
"But when thou makest a feast, call the poor, the maimed, the lame, the blind: "
""But when you host a banquet, invite the poor, the disabled, the lame, and the blind.""
I want your generosity aimed at people who can't repay it - that's when it becomes real, and that's exactly the kind of care I keep showing you throughout my life.
"And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. "
""And you will be blessed, because they cannot repay you - you will be repaid at the resurrection of the righteous.""
Do good even when you'll never see it repaid - I promise you it isn't wasted, even if the reward doesn't come in the form or the timing you'd expect.
"And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. "
"When one of the other guests at the table heard this, he said to Jesus, "Blessed is everyone who will eat at the feast in the kingdom of God.""
It's easy to say the right religious-sounding thing without it costing you anything - I want to push past comfortable statements into what they actually demand of you.
"Then said he unto him, A certain man made a great supper, and bade many: "
"Jesus replied, "A man was preparing a great banquet and invited many guests.""
I extend a generous invitation, prepared in advance and offered freely - what matters next is simply whether it's taken seriously.
"And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. "
""At the time for the banquet, he sent his servant to tell those invited, 'Come, everything is ready now.'""
When I call, everything is genuinely ready - there's no excuse of bad timing left to hide behind. The invitation is real and immediate.
"And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. "
""But they all, without exception, began to make excuses. The first said, 'I've bought a field and must go see it - please excuse me.'""
Watch out for how easily ordinary business and possessions crowd out what actually matters - the excuse doesn't have to be dramatic to still be a rejection.
"And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. "
""Another said, 'I've bought five yoke of oxen and I'm going to try them out - please excuse me.'""
Even reasonable-sounding responsibilities can become excuses if they consistently come before what really matters - check whether your 'I'm too busy' is honest or convenient.
"And another said, I have married a wife, and therefore I cannot come. "
""And another said, 'I have just got married, so I can't come.'""
Even good things in your life - relationships, commitments, new chapters - shouldn't become permanent excuses to keep putting off what genuinely matters.
"So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. "
""The servant came back and reported this to his master. Then the master of the house, angry, said to his servant, 'Go out quickly into the streets and alleys of the city and bring in the poor, the disabled, the blind, and the lame.'""
When some people reject what I offer, I don't cancel the invitation - I take it straight to the people who were never invited anywhere else. My table is never empty by choice.
"And the servant said, Lord, it is done as thou hast commanded, and yet there is room. "
""The servant said, 'Sir, what you ordered has been done, and there's still room.'""
There's always more room at my table than you might expect - don't assume the invitation is limited or that it will run out before it reaches you or others.
"And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. "
""The master said to the servant, 'Go out to the roads and country lanes and make people come in, so that my house will be full.'""
I go out of my way to convince people who assume they're not included that they genuinely are - don't let self-doubt keep you from a welcome that's real and meant for you.
"For I say unto you, That none of those men which were bidden shall taste of my supper. "
""For I tell you, none of those who were originally invited will taste my banquet.""
The invitation is real, but so is the consequence of consistently choosing other things over it - I want you to take the offer seriously rather than assuming it will always be waiting, no matter how often you put it off.
"And there went great multitudes with him: and he turned, and said unto them, "
"Large crowds were travelling with Jesus, and he turned and said to them,"
I don't just accept applause or large crowds at face value - I make sure people understand what they're actually signing up for before they go further.
"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. "
""If anyone comes to me and does not hate his father, mother, wife, children, brothers, sisters - yes, even his own life - he cannot be my disciple.""
I ask for a commitment bigger than even your closest relationships - not because those relationships don't matter, but because nothing should quietly replace your deeper sense of what's right and true.
"And whosoever doth not bear his cross, and come after me, cannot be my disciple. "
""And whoever does not carry their own cross and follow me cannot be my disciple.""
Following me isn't a comfortable spectator activity - I'm asking you to be willing to bear real difficulty for what you believe in, not just admire it from safety.
"For which of you, intending to build a tower, sifteth not down first, and counteth the cost, whether he have sufficient to finish it? "
""Suppose one of you wants to build a tower. Won't you first sit down and work out the cost, to see if you have enough to finish it?""
I'd rather you count the real cost honestly before committing than have you start with excitement and quit halfway through. Genuine commitment means going in with open eyes.
"Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, "
""Otherwise, once he's laid the foundation and can't finish it, everyone who sees it will start mocking him,""
Half-finished commitments don't just disappoint you privately - they become visible to everyone around you. I want you to think it through, not to shame you in advance, but to help you actually finish well.
"Saying, This man began to build, and was not able to finish. "
""Saying, 'This person started building and wasn't able to finish.'""
I want your commitments to be the kind you can actually see through, so that what people remember about you is completion and integrity, not an abandoned start.
"Or what king, going to make war against another king, sifteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? "
""Or what king, going to war against another king, doesn't first sit down and consider whether his ten thousand troops can face the twenty thousand coming against him?""
Big decisions deserve real, sober thought beforehand - not because I want to discourage you, but because I want your commitment to survive contact with real difficulty, not just good intentions.
"Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. "
""And if he can't, he'll send a delegation while the other king is still a long way off, to ask for terms of peace.""
It's not weakness to recognise your limits honestly and respond wisely - real wisdom sometimes means admitting where you are before you commit to more than you can currently carry.
"So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. "
""In the same way, none of you can be my disciple unless you give up everything you have.""
I ask for your whole self, not a comfortable portion of it - real commitment means nothing else quietly outranks what you say matters most to you.
"Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? "
""Salt is good, but if salt loses its flavour, how can it be made salty again?""
Don't let the qualities that make your life genuinely valuable - honesty, compassion, real commitment - quietly fade away through neglect. Once lost, that distinctiveness is hard to recover.
"It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. "
""It's no good for the soil or even for the manure pile - it gets thrown out. Let anyone with ears to hear listen closely.""
I end with a direct challenge to actually listen, not just hear - take these hard sayings seriously enough to let them change something, rather than letting them pass by unexamined.