Luke Chapter 12
Showing all 59 verses for Luke Chapter 12.
The People's Bible is written by people, for the people. Each verse below shows:
"In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. "
"While a huge crowd gathered - so packed people were stepping on each other - Jesus turned first to his close followers and warned them: watch out for the "yeast" of the Pharisees, which is putting on a show of being good while not really being good - hypocrisy."
I'm warning you here about the slow poison of pretending - not lying outright, but performing a version of yourself for approval. Watch for it in small things, because it spreads unnoticed until your outside and your inside don't match any more.
"For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. "
"Nothing that's covered up will stay covered forever, and nothing hidden will stay secret."
I'm telling you that whatever you're hiding will come out eventually, so don't waste your life managing a cover story. Live in a way you wouldn't mind being seen, and you free yourself from that fear altogether.
"Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. "
"So whatever you've said in the dark will be heard in broad daylight, and whatever you've whispered behind closed doors will be shouted from the rooftops."
I want you to speak and act the same way whether anyone's watching or not - not out of fear of being caught, but because a divided life between "private me" and "public me" is a heavy thing to carry. Let your words hold up in the light.
"And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. "
"I'm telling you, my friends: don't be afraid of people who can kill your body - after that, there's nothing more they can do to you."
I call you "friends" here, not servants, because that's the relationship I want with you - and out of that friendship I'm telling you plainly not to let anyone's threats control you. The worst a person can do to you has a limit; don't let fear of it run your choices.
"But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. "
"But I'll tell you who you should actually fear: fear the one who, after killing, has the power to throw you into hell - yes, I'm telling you, fear him."
I'm redirecting your fear here, not multiplying it - stop giving your power away to people who can only hurt your circumstances, and instead take seriously the kind of person you're becoming. That's the fear that actually keeps you honest.
"Are not five sparrows sold for two farthings, and not one of them is forgotten before God? "
"Aren't five sparrows sold for next to nothing - two small coins? And yet not one of them is forgotten by God."
I use the cheapest, most forgettable creature in the marketplace to make my point: nothing and no one is too small to matter. If you've ever felt invisible or unimportant, I'm telling you that isn't true.
"But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. "
"In fact, even the hairs on your head have all been counted. So don't be afraid - you're worth more than a whole flock of sparrows."
I'm telling you that the level of detail I notice about you is almost absurd - down to hairs on your head - so let that dissolve the fear that you don't matter enough to be seen. You are not a number; you are known.
"Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: "
"I also tell you this: whoever openly stands by me in front of others, I - the Son of Man - will stand by them in front of God's angels."
If you stand by what you know to be true and good even when it costs you socially, I stand by you completely. Loyalty runs both ways with me - I don't ask you to risk something I won't also risk on your behalf.
"But he that denieth me before men shall be denied before the angels of God. "
"But whoever disowns me in front of others will be disowned in front of God's angels."
I'm not asking for perfect confidence, but I am naming what it costs to actively disown what you know is true just to fit in or avoid awkwardness. Courage to stay consistent, even quietly, matters more than you think.
"And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. "
"Anyone who says something against me, the Son of Man, can be forgiven - but anyone who deliberately insults the Holy Spirit will not be forgiven."
I'm distinguishing between honest doubt about me, which is forgivable, and a deliberate, settled refusal to call good things good - which closes you off from ever changing course. Stay open; don't let bitterness harden into a permanent no.
"And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: "
"When you're hauled in front of religious courts, officials, and authorities, don't worry about how you'll defend yourselves or what you'll say."
When you're cornered by people with power over you and don't know what to say, I'm telling you not to panic in advance. Trust that you'll be given what you need in that exact moment, not before.
"For the Holy Ghost shall teach you in the same hour what ye ought to say. "
"Because the Holy Spirit will teach you right there, in that very moment, what you need to say."
I don't promise you'll feel ready beforehand, but I do promise you won't be left to face the hardest moments alone. When the moment comes, you'll find you have what you need.
"And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. "
"Someone in the crowd said to Jesus, "Teacher, tell my brother to split the family inheritance with me.""
Even when I'm in the middle of the deepest things, people bring me their grievances over money and fairness - and that's human, and fine. But watch what I do with the question, because it reveals what's really going on underneath a dispute like this.
"And he said unto him, Man, who made me a judge or a divider over you? "
"Jesus replied, "Friend, who appointed me a judge or an arbitrator over you two?""
I won't always solve the specific fight you bring to me - sometimes I'll turn the question back on you, because the real issue usually isn't the thing you're arguing about, it's what's driving the argument.
"And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. "
"Then he said to everyone, "Be careful - guard yourselves against greed, because a person's life isn't measured by how much stuff they own.""
I'm warning you plainly: don't measure your life by what you accumulate, because that measurement will never satisfy you and it will quietly take over what you think matters. Guard against it deliberately, the way you'd guard against any other threat.
"And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: "
"Then he told them a story: "A rich man's land produced a bumper harvest.""
I tell this story starting with good luck, not wrongdoing, because I want you to notice that the danger isn't having plenty - it's what happens inside you once you do. Pay attention to what comes next in the story.
"And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? "
"He thought to himself, "What should I do? I don't have anywhere to store all this harvest.""
Watch how this man solves his problem entirely alone, talking only to himself - no thought of anyone else's need. I want you to notice when abundance makes you turn inward instead of outward, because that's the real danger, not the wealth itself.
"And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. "
"So he decided, "Here's what I'll do - I'll tear down my barns and build bigger ones, and store all my grain and goods there.""
Listen to how many times he says "my" in this one plan - that repetition is the tell. When your only response to having more is to build bigger walls around it, ask yourself what you're actually protecting, and from whom.
"And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. "
""And I'll say to myself, 'You've got plenty stored up for years to come - relax, eat, drink, enjoy life.'""
Notice that he talks to his own soul as if it just needs comfort and rest - but a soul needs more than that, and deep down you know it too. Don't mistake stockpiled comfort for a solved life; they're not the same thing.
"But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? "
"But God said to him, "You fool - tonight your life will be demanded of you. So who gets everything you've stored up?""
I use this shock ending deliberately, because planning obsessively for comfort while ignoring your own mortality is a kind of foolishness everyone is tempted towards. Ask yourself honestly: if tonight were your last night, would tonight's plans still make sense?
"So is he that layeth up treasure for himself, and is not rich toward God. "
"That's how it is for anyone who stores up wealth for themselves but isn't rich in the ways that actually matter."
I'm not telling you money is evil - I'm telling you it makes a poor final destination. Build a life rich in the things that outlast a bank balance: how you loved people, what you gave, who you became.
"And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. "
"Then he said to his disciples, "So I tell you - don't worry about your life, what you'll eat, or about your body, what you'll wear.""
I'm speaking directly to your daily anxiety here - about money, food, what you'll wear, whether you'll have enough. I'm asking you to loosen that grip, not because the needs aren't real, but because anxious worry never actually solves them.
"The life is more than meat, and the body is more than raiment. "
"Life is worth more than food, and the body is worth more than clothes."
I want you to notice the strange logic of anxiety - you worry endlessly about the smaller things while taking the far greater gift, life itself, for granted. Get the proportion right and the worry loses some of its grip.
"Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? "
"Look at the ravens - they don't plant or harvest, they have no storeroom or barn, yet God feeds them. How much more valuable are you than birds?"
I picked the ravens on purpose - not the impressive birds, but the scavengers nobody thinks much of - because I want you to see that provision isn't about status or merit. If they're cared for, so are you, whatever your circumstances look like right now.
"And which of you with taking thought can add to his stature one cubit? "
"Can any of you add even a single foot and a half to your height just by worrying about it?"
I'm pointing out something almost funny here - worry has never once added anything useful; it only ever costs you peace. If it can't even change your height, what makes you think it's solving your real problems?
"If ye then be not able to do that thing which is least, why take ye thought for the rest? "
"So if you can't even manage a small thing like that, why worry about everything else?"
I'm showing you that the tool you keep reaching for - worry - doesn't even work on small things, so stop trusting it with the big ones. Put your energy into what actually helps: action, trust, and attention to today.
"Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. "
"Look at how wildflowers grow - they don't work or make cloth for themselves, yet I tell you, not even Solomon in all his royal splendour was dressed as beautifully as one of these."
I compare an ordinary wildflower to the richest king your history ever knew, and the flower wins - because real beauty and worth were never really about what you accumulate or achieve. Let that take some pressure off the constant striving to prove your worth through what you own.
"If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? "
"If God dresses grass so beautifully, even though it's here today and burned as fuel tomorrow, how much more will he take care of you, you people who trust so little?"
I'm not scolding you for worrying - I'm naming it honestly as "little trust," and inviting you to build more of it. If something as brief and ordinary as grass is looked after this well, don't assume you're the exception.
"And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. "
"So don't keep chasing after what you'll eat or drink, and don't let your mind be anxious and unsettled."
I'm naming that anxious, unsettled state of mind directly, because I want you free of it. Constantly chasing reassurance about basic needs keeps you scattered - I'm inviting you into a steadier, calmer way of living instead.
"For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. "
"All the nations of the world chase after these things, but your Father knows you need them."
I'm not telling you your needs don't matter - I'm telling you they're already known, so you don't have to strive for them the way people without that trust do. That knowledge alone should change how you carry each day.
"But rather seek ye the kingdom of God; and all these things shall be added unto you. "
"Instead, make God's kingdom your priority, and everything else you need will be provided as well."
I'm giving you the actual antidote to worry here, not just "stop worrying" but "seek something bigger instead." Put your energy into living rightly and generously, and watch how the smaller anxieties shrink in comparison.
"Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. "
"Don't be afraid, little flock - your Father is delighted to give you the kingdom."
I call you a "little flock" on purpose - small, maybe unimpressive by the world's standards - and I tell you plainly that this is not a grudging gift but a delighted one. You don't have to earn your way into being wanted; you already are.
"Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. "
"Sell what you own and give to those in need; get yourselves purses that don't wear out - treasure stored in heaven that never runs out, safe from thieves and decay."
I'm asking you to hold your possessions loosely and let generosity be your real security, not your savings. What you give away for others' good is the one kind of wealth nothing can ever take from you.
"For where your treasure is, there will your heart be also. "
"Because wherever your treasure is, that's where your heart will be too."
I'm telling you something practical about how the heart actually works - it follows your investments, not the other way round. So choose deliberately where you put your time, money and energy, because your heart will end up there whether you intend it to or not.
"Let your loins be girded about, and your lights burning; "
"Be dressed and ready for action, with your lamps lit."
I'm asking you to live alert and prepared, not drifting through life half-dressed and half-ready. Keep your life oriented and your attention lit, so that whatever comes, you're not caught scrambling.
"And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. "
"Be like servants waiting for their master to come home from a wedding, ready to open the door for him the moment he knocks."
I'm describing a readiness that holds up over time, not just a quick burst of attention - because you won't always know when the moment that matters will arrive. Stay engaged with your life and your values consistently, not just when it's convenient.
"Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. "
"How fortunate are the servants the master finds alert and ready when he arrives - I tell you the truth, he will get himself ready, sit them down at the table, and serve them himself."
I want you to notice how this story flips the expected roles - the one in charge ends up serving those who were faithful and watching. That's who I am: I don't just reward loyalty from a distance, I show up and serve you myself.
"And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. "
"And if he arrives in the middle of the night or just before dawn and finds them still ready, how fortunate those servants are."
I'm honouring the kind of faithfulness that holds up specifically through the hardest, most exhausting stretch of waiting - not just the easy early hours. Whatever season of waiting you're in right now, staying steady through it matters more than you realise.
"And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. "
"Understand this: if the homeowner had known what time a thief was coming, he would have stayed alert and not let his house be broken into."
I'm using a very ordinary example - guarding your house - to make a point about your whole life: uncertainty about when something significant will happen isn't a reason to relax, it's the very reason to stay ready. Don't wait for a wake-up call you could have avoided.
"Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. "
"So you also need to be ready, because the Son of Man is coming at a time you won't expect."
I'm not trying to scare you with this uncertainty - I'm trying to free you from procrastinating on what matters. Live today in a way that doesn't need a last-minute scramble to get right, because you genuinely don't know which day counts most.
"Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? "
"Peter asked him, "Lord, are you telling this parable just to us, or to everyone?""
I welcome Peter's honest question here, and I want you to ask questions like this too - don't just assume a hard teaching is for someone else. Take ownership of what applies specifically to your own responsibilities.
"And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? "
"The Lord replied, "Who is the faithful, sensible manager that his master puts in charge of the household staff, to give them their food at the right time?""
I'm describing the kind of trustworthiness that shows up when no one is checking on you - doing right by the people depending on you simply because it's right, not because you'll get caught otherwise. That's the character I want to see in anyone given responsibility over others.
"Blessed is that servant, whom his lord when he cometh shall find so doing. "
"How fortunate that servant is if his master finds him doing exactly that when he returns."
I'm honouring consistency here, not a single impressive moment - the servant found faithfully doing his job day after day, whether or not anyone's checking. Build that kind of steady reliability into your own responsibilities, and it will be recognised.
"Of a truth I say unto you, that he will make him ruler over all that he hath. "
"I tell you truly, the master will put that faithful servant in charge of everything he owns."
I want you to see that how you handle what's already been entrusted to you is exactly how greater trust and opportunity get built - not through grand gestures, but through consistent faithfulness with what's in front of you right now.
"But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; "
"But suppose that servant thinks to himself, "My master's taking a long time to come back," and starts mistreating the other servants and eating, drinking, and getting drunk."
I'm showing you what happens when someone assumes they've got away with it - power without any sense of accountability tends to curdle into cruelty and self-indulgence. Don't let distance from consequences change who you are; stay the same person whether or not you think anyone's watching.
"The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. "
"That servant's master will arrive on a day he doesn't expect and at a time he isn't aware of, and will punish him severely, treating him as one of the unfaithful."
I take the abuse of trust seriously, especially cruelty towards people who were placed in someone's care. If you're ever in a position of authority over others, remember that how you treat the vulnerable when unwatched is the truest test of your character.
"And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. "
"The servant who knew what his master wanted but didn't prepare or act on it will be punished severely."
I hold you accountable in proportion to what you genuinely knew and understood - deliberately ignoring what you know to be right carries real weight. Don't let clarity about what's good become just information you file away instead of act on.
"But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. "
"But the one who didn't know, yet did things deserving punishment, will be punished more lightly. Because whoever has been given much, much will be expected of them; and whoever has been entrusted with a lot, even more will be asked of them."
I want you to hear this as a challenge, not a burden: whatever advantages you have - resources, education, position, talent, influence - come with a matching responsibility to use them well for others, not just for yourself. The more you've been given, the more I expect you to give back.
"I am come to send fire on the earth; and what will I, if it be already kindled? "
"I have come to set the earth on fire, and how I wish it were already blazing!"
I speak with real urgency here about wanting my mission to take full effect - not because I want chaos, but because half-hearted, compromised living needed something to burn away the excuses. Don't mistake my message for a gentle suggestion; it's meant to genuinely change things.
"But I have a baptism to be baptized with; and how am I straitened till it be accomplished! "
"But I have a baptism of suffering I still have to go through, and I feel the pressure of it until it's finished."
I'm being honest with you here about the real weight I carry, knowing what's coming - I'm not pretending it's easy. If you're carrying dread about something hard and necessary ahead of you, know that I understand that tension from the inside, not just from a distance.
"Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: "
"Do you think I came to bring peace on earth? No, I tell you - I came to bring division instead."
I won't pretend that following what's true and good always keeps the peace with everyone around you - sometimes it doesn't, and I'd rather you know that honestly than be disappointed by a false promise. Living with integrity is worth the friction it sometimes causes.
"For from henceforth there shall be five in one house divided, three against two, and two against three. "
"From now on, a family of five will be split - three against two, and two against three."
I'm not sugar-coating this - choosing to live by what's true and good can genuinely divide even your closest family relationships, and I want you prepared for that reality rather than blindsided by it. It doesn't mean seeking conflict; it means being ready to hold your convictions even when they cost you comfortable unity.
"The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. "
"Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
I name these close, specific relationships deliberately, because I don't want you shocked when even people you love most struggle to understand or accept a change in how you live. Stay loving towards them regardless, but don't be surprised if truth causes friction even at home.
"And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. "
"He also said to the crowd, "When you see a cloud forming in the west, you immediately say, 'It's going to rain' - and it does.""
I start with something you're already good at - reading the weather, reading practical signs in daily life - because I want you to see that the same skill of paying attention is available for what matters most too. You already have the capacity for insight; the question is where you're pointing it.
"And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. "
"And when the south wind blows, you say, "It's going to be a hot day" - and it is."
I'm building the case here that you're perfectly capable of accurate discernment when you actually try - you do it with the weather every day. Bring that same honest attention to the more important things in your life that you might be avoiding looking at clearly.
"Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? "
"You hypocrites! You know how to read the sky and the ground, so why can't you read what's happening right now, in this moment?"
I call this hypocrisy on purpose, because it's not that you can't see clearly - you demonstrably can, every time you check the weather. The real issue is avoidance: are you willing to look honestly at what's actually happening in your own life and moment, or only at what's comfortable?
"Yea, and why even of yourselves judge ye not what is right? "
"And why don't you work out for yourselves what is right?"
I'm asking you to take responsibility for your own moral judgement rather than always waiting for someone else to tell you what's right. You have more capacity for honest discernment than you give yourself credit for - use it.
"When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. "
"When you're on your way to court with someone you're in dispute with, make an effort to settle with them along the way - or you might be dragged before the judge, handed to the officer, and thrown in prison."
I'm giving you very practical advice here: deal with conflict and reckoning honestly and early, don't let it drift until circumstances force a worse outcome on you. The same urgency I've been describing about spiritual matters applies to your ordinary relationships too - don't put off what needs resolving.
"I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. "
"I tell you, you won't get out of there until you've paid the very last penny."
I close on this stark note deliberately - because avoiding an honest reckoning now doesn't make the reckoning go away, it just makes it harsher and more complete later. Face what needs facing today, while there's still room to resolve it on easier terms.