Leviticus Chapter 7
Showing all 38 verses for Leviticus Chapter 7.
The People's Bible is written by people, for the people. Each verse below shows:
"Likewise this is the law of the trespass offering: it is most holy. "
"This, too, is the law of the guilt offering: it is most holy."
This offering, addressing specific harm done to others or to God, was treated with the highest degree of holiness, showing that making things right is never a minor, throwaway matter. Jesus calls you to take seriously the work of putting right whatever harm you've caused, treating it as sacred work rather than an inconvenience to get past quickly.
"In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. "
"The guilt offering must be slaughtered in the same place as the burnt offering, and its blood sprinkled all around the altar."
Wherever wrongdoing needed addressing, God kept the process consistent and unhurried, refusing to make it a rushed or careless afterthought. Jesus calls you to give the work of making amends the same unhurried care you'd give any other important part of your life.
"And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, "
"All its fat must be offered: the fat tail, and the fat covering the internal organs,"
Restitution here wasn't done half-heartedly - the richest portion was still given fully, even in addressing a wrong done. Jesus calls you to bring the same wholehearted effort to making amends as you would to any other meaningful act of devotion.
"And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: "
"the two kidneys and the fat on them near the loins, and the covering over the liver, removed along with the kidneys."
These hidden parts named yet again show that even in resolving wrongs against others, God cares about the sincerity behind the repair, not only the outward gesture. Jesus calls you to make sure your apologies and restitution come from real inward sincerity, not just outward performance to satisfy appearances.
"And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering. "
"The priest burns these on the altar as a fire offering to the LORD; it is a guilt offering."
The completion of this process by fire, again, reassures you that a genuine wrong, honestly addressed, really is fully resolved before God. Jesus calls you to trust that when you've done what's right to repair harm, God receives that as truly complete, not something still hanging over you.
"Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. "
"Every male among the priests may eat it; it must be eaten in a holy place — it is most holy."
Those who served God directly benefited from these offerings, showing that generosity towards the wronged party was matched by generosity towards those who ministered. Jesus calls you to be generous in more than one direction at once - towards the person you've wronged and towards those who help carry the weight of restoring relationships.
"As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. "
"The guilt offering follows the same rule as the sin offering — one law applies to both: the priest who performs the atonement keeps it for himself."
Treating these two offerings under one consistent law shows God doesn't create needlessly complicated distinctions where a simple, unified principle will do. Jesus calls you to keep your own approach to right and wrong simple and consistent, rather than making excuses through complicated technicalities.
"And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. "
"The priest who offers someone's burnt offering keeps the animal's skin for himself."
The priest received a fair, practical share for his own labour and service, showing that those who serve deserve to be provided for. Jesus calls you to make sure the people who serve and give to you are cared for fairly in return, not taken for granted.
"And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it. "
"Any grain offering baked in an oven, or cooked in a pan or griddle, belongs to the priest who offers it."
Consistent, practical provision for those who served God reinforces how seriously their needs were to be taken. Jesus calls you to think practically and consistently about how you support those who serve you or your community, not just occasionally or when convenient.
"And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another. "
"But every grain offering mixed with oil, or given dry, is shared equally among all of Aaron's sons."
This offering was to be shared equally among all the priests, regardless of who happened to bring it in - a built-in safeguard against favouritism or competition among those who served together. Jesus calls you to treat those who serve alongside you fairly and equally, resisting the temptation to let some be favoured over others.
"And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. "
"This is the law of the peace offering, which someone may offer to the LORD."
A whole new category of offering begins here, centred not on guilt but on fellowship and thanksgiving - proof that worship was never only about addressing failure. Jesus calls you to remember that your relationship with God isn't only about fixing what's wrong; there's just as much room for simple gratitude and joyful fellowship with Him.
"If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. "
"If it's offered as a thanksgiving offering, it must come with unleavened cakes mixed with oil, unleavened wafers brushed with oil, and cakes of fine flour soaked in oil and fried."
A specific offering existed just to say thank you, showing that gratitude deserved its own deliberate expression, not just an afterthought tacked onto other worship. Jesus calls you to make space in your life for deliberate, specific thanksgiving, naming what you're grateful for rather than letting it go unspoken.
"Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. "
"Along with the cakes, they must also offer leavened bread with their thanksgiving peace offering."
Interestingly, leavened bread, normally excluded, was allowed here alongside the thanksgiving offering, showing not every rule was rigid across every situation; joy and gratitude made room for a different kind of gift. Jesus calls you to bring your genuine, unpolished gratitude to Him just as it is, without feeling you must first make it perfectly presentable.
"And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest’s that sprinkleth the blood of the peace offerings. "
"From this, one of each kind is given as a contribution to the LORD, and it becomes the property of the priest who sprinkles the blood of the peace offering."
A portion set aside for the priest again shows fair, built-in provision woven into every kind of offering, without needing to be separately requested. Jesus calls you to build fairness and generosity into your regular habits, rather than leaving it to occasional, ad hoc kindness.
"And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. "
"The meat of the thanksgiving peace offering must be eaten on the same day it's offered — none of it may be left until morning."
This offering had to be eaten quickly, shared and enjoyed the same day rather than hoarded or left to spoil - joy and gratitude were meant to be shared promptly with others, not stored up alone. Jesus calls you to share your blessings and joys with others quickly and generously, rather than holding onto them privately until the moment has passed.
"But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: "
"But if the offering is a vow or a freewill offering, it may be eaten on the day it's offered, and any leftovers can be eaten the next day too."
A little more flexibility was given here, showing God's law wasn't a single rigid rule for every circumstance, but adapted sensibly to different situations. Jesus calls you to extend that same flexibility and grace to others, rather than expecting everyone's expression of devotion to look identical.
"But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. "
"But whatever meat remains by the third day must be burned completely."
Even generous flexibility had a limit - what lingered too long was to be let go rather than clung to indefinitely. Jesus calls you to know when to release things - old grievances, past joys, even good gifts - rather than holding on past their proper season.
"And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. "
"If any of the peace offering meat is eaten on the third day, it won't be accepted or count in the offerer's favour — it becomes repulsive, and the person who eats it bears the guilt for it."
Ignoring the clear boundary turned something good into something harmful - timing and obedience mattered even in an offering meant for joy. Jesus calls you to trust that God's boundaries, even around good things like joy and celebration, are there to protect you, not to restrict you needlessly.
"And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. "
"Meat that touches anything unclean must not be eaten — it must be burned. Otherwise, anyone who is ritually clean may eat the meat."
What had become contaminated needed to be let go, no matter how good it once was - purity mattered more than avoiding waste. Jesus calls you to be willing to release what's become compromised in your life, trusting that protecting your integrity matters more than holding onto something just because it once was good.
"But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. "
"But anyone who eats the peace offering meat while ritually unclean will be cut off from their people."
Coming near to what is sacred while carrying known impurity had real consequences - approaching God honestly matters more than approaching Him at all costs. Jesus calls you to come to Him honestly, dealing with what needs dealing with first, rather than rushing into His presence while ignoring something you know is wrong.
"Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. "
"Likewise, anyone who touches something unclean — whether from a person, an unclean animal, or any detestable unclean thing — and then eats the peace offering meat will be cut off from their people."
This repeated warning reinforces how seriously casual or careless approach to what is sacred was taken, not to frighten people but to protect the meaning of what they were doing. Jesus calls you to treat sacred moments - communion, prayer, worship - with real thoughtfulness rather than going through them on autopilot.
"And the LORD spake unto Moses, saying, "
"The LORD spoke to Moses, saying:"
God speaks again with fresh, specific instruction, showing His care never runs dry or becomes generic - He addresses real, ongoing details of life. Jesus calls you to trust that God's guidance for you is specific and personal, not a one-size-fits-all formula.
"Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. "
"Tell the Israelites: you must not eat any fat from cattle, sheep, or goats."
Setting aside the fat as belonging to God alone reinforced, in an ordinary daily habit like eating, that the best things ultimately belong to Him. Jesus calls you to build small, everyday reminders into your life that the best of what you have is held in trust from God, not simply yours to consume without a thought.
"And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it. "
"The fat of an animal that dies naturally, or is killed by wild animals, may be used for other purposes, but it must never be eaten."
Even fat that wasn't from a formal sacrifice still carried this restriction, showing the principle ran deeper than ritual technicality - it was about consistent respect for what belonged to God. Jesus calls you to let your convictions be consistent across every situation, not just the ones where someone happens to be watching.
"For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. "
"Anyone who eats the fat of an animal offered as a fire offering to the LORD will be cut off from their people."
This serious consequence shows that some boundaries, even ones that seem small, protected something significant - respect for what belongs to God. Jesus calls you to take seriously even the boundaries that might seem minor, trusting there is real wisdom behind them.
"Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. "
"You must not eat any blood at all, whether from birds or animals, wherever you live."
Blood represented life itself, and life was to be honoured as belonging to God, not casually consumed or treated as ordinary. Jesus calls you to hold life itself - your own and others' - with reverence, never treating it as cheap or disposable.
"Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. "
"Anyone who eats any blood at all will be cut off from their people."
The seriousness of this consequence underlines just how much God valued the reverence for life that this command protected. Jesus calls you to treat human life and dignity, wherever you encounter it, with the depth of respect God clearly intends.
"And the LORD spake unto Moses, saying, "
"The LORD spoke to Moses, saying:"
Once again God speaks personally and specifically, this time about the practical mechanics of fellowship offerings, showing His attentiveness even to the details of shared celebration. Jesus calls you to trust that God cares about the practical details of your life and relationships, not only the big spiritual questions.
"Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings. "
"Tell the Israelites: whoever offers a peace offering to the LORD must personally bring their own portion of it."
Bringing the offering personally meant this wasn't delegated or outsourced - real relationship with God required personal participation. Jesus calls you to engage with Him personally rather than through someone else's faith alone; your relationship with God is meant to be your own, not borrowed.
"His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD. "
"They must bring the fat together with the breast, with their own hands, so the breast can be waved as a wave offering before the LORD."
The worshipper's own hands were required in this act, showing real devotion can't be entirely handed off to someone else to perform for you. Jesus calls you to bring your own hands, your own effort, into your relationship with Him - showing up yourself, not just sending someone in your place.
"And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’. "
"The priest burns the fat on the altar, but the breast belongs to Aaron and his sons."
Fair provision for those who served was built into even this celebratory offering, not left to chance or afterthought. Jesus calls you to make sure joy and celebration in your life are still shared generously with those who quietly serve and support you.
"And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings. "
"You must also give the right thigh to the priest as a contribution from your peace offerings."
Another specific, guaranteed portion for the priest reinforces just how deliberately God built fairness and provision into these systems. Jesus calls you to be deliberate, not vague, about how you provide for and honour those who serve you.
"He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. "
"Whichever of Aaron's sons offers the blood and fat of the peace offering gets the right thigh as his share."
The specific priest who actually did the work received the specific portion tied to that work - fairness matched to actual service. Jesus calls you to be fair and specific in recognising who has actually done the work, rather than letting credit or reward drift to whoever is simply present.
"For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel. "
"For I have taken the wave breast and the contributed thigh from the Israelites' peace offerings, and given them to Aaron the priest and his sons, as a permanent rule, from the Israelites."
This portion, permanently set apart for the priesthood, shows God's commitment to providing for those who serve Him wasn't a passing arrangement but a lasting one. Jesus calls you to think about long-term, lasting ways you can support and provide for those who serve, not just quick, one-off generosity.
"This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office; "
"This is the portion assigned to Aaron and his sons from the LORD's fire offerings, from the day they were presented to serve as priests."
This provision was tied to the very day they were set apart to serve, linking their calling and their care together from the start. Jesus calls you to trust that when God calls you to serve Him in any way, He also commits to caring for you in that calling.
"Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations. "
"This is what the LORD commanded to be given to them by the Israelites, on the day they were anointed, as a permanent rule for all generations."
The lasting, unchanging nature of this arrangement reassures you that God's commitments, once made, don't quietly lapse over time. Jesus calls you to trust the permanence of His promises to you, since what He commits to, He keeps for good.
"This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; "
"This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offerings, and the peace offering."
This closing summary gathers every kind of offering together, showing how each one - dealing with guilt, gratitude, dedication, and fellowship - forms one complete, coherent picture of relating rightly to God. Jesus calls you to see your own relationship with Him as one whole picture too: honesty about wrong, gratitude for good, dedication of your life, and genuine fellowship, all held together.
"Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai. "
"This is what the LORD commanded Moses on Mount Sinai, on the day he instructed the Israelites to bring their offerings to the LORD, in the wilderness of Sinai."
This entire detailed system of worship was given in the wilderness, before Israel even reached the promised land, showing God shapes how you relate to Him even in seasons of waiting and uncertainty, not only once you've arrived somewhere settled. Jesus calls you to trust that God is fully present and active in your own "wilderness" seasons, giving you real, meaningful ways to walk with Him even before life feels resolved.