Leviticus Chapter 27
Showing all 34 verses for Leviticus Chapter 27.
The People's Bible is written by people, for the people. Each verse below shows:
"And the LORD spake unto Moses, saying, "
"The LORD spoke to Moses, saying..."
God speaks again to Moses to guide His people even in the details of how they keep their promises to Him. Jesus calls you to trust that God cares about the practical follow-through of your commitments, not just the grand gestures.
"Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. "
"Tell the Israelites: When someone makes a special vow dedicating a person to the LORD, that person's value is to be set according to a fixed valuation."
A vow here means dedicating a person's value to God - a serious promise that needed a clear, fair way to be fulfilled. Jesus calls you to make your promises to God thoughtfully, and then to follow through on them with integrity.
"And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. "
"If it's a man between twenty and sixty years old, the value is fifty shekels of silver, weighed by the sanctuary standard."
These valuations gave a concrete, standard way to convert a vow of a person into something practical, rather than leaving it vague or open to dispute. Jesus calls you to bring clarity and follow-through to your commitments rather than letting good intentions stay abstract.
"And if it be a female, then thy estimation shall be thirty shekels. "
"If it's a woman, the value is thirty shekels."
The differing valuation for men and women reflects the ancient economic roles of that society's labour market, not a statement of a person's worth before God. Jesus calls you to remember that in God's eyes, every person - male or female - carries equal, immeasurable value.
"And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. "
"If the person is between five and twenty years old, the value is twenty shekels for a male, ten shekels for a female."
Different valuations by age reflected typical earning capacity in that ancient economy, a practical system rather than a judgement on anyone's value as a person. Jesus calls you to see every stage of life - childhood, youth, old age - as equally precious in God's eyes.
"And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. "
"If the child is between one month and five years old, the value is five shekels of silver for a male, three shekels for a female."
Even the very young, from a month old, were given a value in this system, showing that every life, however small, counted for something real. Jesus calls you to treat even the smallest and most vulnerable lives - unborn or newly born - as fully worth protecting and valuing.
"And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. "
"If the person is sixty years old or above, the value is fifteen shekels for a male, ten shekels for a female."
Even in old age, when strength and earning capacity naturally decline, a person's value in this system did not fall to nothing - they were still honoured with a real, dignified value. Jesus calls you to honour older people in your own life, resisting a culture that quietly discounts them once their productivity slows.
"But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him. "
"But if the person cannot afford the standard valuation, they should come before the priest, and the priest will set a value they can actually afford, based on what they're able to pay."
For someone too poor to afford the standard valuation, the priest adjusted the amount to what they could actually manage - grace built directly into the system for the vulnerable. Jesus calls you to make room for people's real circumstances rather than applying a rigid standard that ignores what they can actually bear.
"And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy. "
"If what's vowed is an animal of the kind normally offered to the LORD, then whatever is given of it to the LORD becomes holy."
Once an animal was given as an offering, it became holy - set apart entirely for God, no longer treated as ordinary property. Jesus calls you to fully give what you dedicate to God, without quietly holding part of it back for yourself.
"He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy. "
"He must not alter it or substitute it, exchanging a good animal for a bad one or a bad one for a good one; and if he does swap one animal for another, then both the original and its replacement become holy."
Swapping a good animal for a bad one, or vice versa, after dedicating it was forbidden - once given, the gift stayed given in full integrity. Jesus calls you to keep your word once you've made a commitment, resisting the temptation to quietly downgrade what you promised.
"And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: "
"And if it's an unclean animal, the kind not normally offered as a sacrifice to the LORD, then he must bring the animal before the priest..."
Even an animal unfit for sacrifice still had value that needed honest handling rather than being dismissed as worthless. Jesus calls you to treat even the imperfect and overlooked things in your life as still worth caring for honestly, not disregarding them.
"And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. "
"The priest will assess its value, whether it's good or poor quality; whatever value the priest sets, that's what it will be."
The priest's honest, fair valuation - whether good or bad - kept the process trustworthy rather than exploitative. Jesus calls you to be someone others can trust to assess things fairly, even when it would be easier to inflate or deflate the truth.
"But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. "
"But if he wants to buy it back for himself, he must add a fifth of the valuation on top of the price."
Redeeming something back required adding a fifth on top, a small cost that discouraged treating a sacred dedication carelessly, as something to give and take back on a whim. Jesus calls you to think carefully before making a commitment to God, so you're not tempted to walk it back lightly later.
"And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. "
"When someone dedicates their house as holy to the LORD, the priest will assess its value, whether it's in good or poor condition; whatever the priest sets, that stands."
Dedicating a house to God required an honest valuation, just like everything else - even one's home wasn't exempt from fair, careful treatment before God. Jesus calls you to bring the same honesty and care into every part of your life you offer to God, including your home and possessions.
"And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. "
"And if the person who dedicated the house wants to buy it back, he must add a fifth of the valuation to the price, and then it will be his again."
The option to redeem the house, with the added fifth, kept the door open for someone to reclaim what they'd dedicated, while still honouring the seriousness of the original commitment. Jesus calls you to know that even after a costly commitment, there is often a way back if circumstances change - God's system always allowed for grace alongside seriousness.
"And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. "
"And if a man dedicates part of his own inherited farmland to the LORD, its value is to be set by how much seed it takes to sow it: a homer of barley seed's worth of land is valued at fifty shekels of silver."
Valuing a field by how much seed it could hold gave a concrete, fair way to dedicate land, tied to its real productive worth. Jesus calls you to value your resources honestly by what they can actually produce and offer, not by inflated pride or false modesty.
"If he sanctify his field from the year of jubile, according to thy estimation it shall stand. "
"If he dedicates his field right at the start of the Jubilee year, the full valuation stands as set."
Dedicating a field right at the jubilee meant the full valuation applied, since a full cycle of use lay ahead. Jesus calls you to give generously and fully when you have the most to offer, rather than waiting until it costs you less.
"But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation. "
"But if he dedicates his field sometime after the Jubilee, the priest will calculate the value based on the years remaining until the next Jubilee, reducing the price accordingly."
The valuation was fairly reduced based on years remaining until jubilee, showing the system cared about proportion and fairness rather than a flat, indifferent number. Jesus calls you to be fair and proportionate in your own dealings, adjusting for real circumstances rather than applying one rigid rule blindly.
"And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. "
"And if the man who dedicated the field wants to buy it back, he must add a fifth of the valuation to the price, and it will then be secured as his."
Just as with the house, redeeming the field required adding a fifth, preserving the same balance between the sacredness of a gift and the possibility of an honest change of plan. Jesus calls you to hold your commitments seriously while trusting that God's grace still makes room for a path back if your situation changes.
"And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. "
"But if he doesn't redeem the field, or if he has sold it to someone else in the meantime, it can no longer be redeemed at all."
If the field was sold to someone else and never redeemed, it stayed set apart permanently - showing that some choices, once made and unaddressed, become settled. Jesus calls you to recognise when a decision has consequences that carry forward, and to choose thoughtfully rather than assume every door stays open forever.
"But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priestβs. "
"But when the field is released at the Jubilee, it becomes holy to the LORD, like a field that has been permanently devoted - it becomes the priest's property."
When the field finally went to the priest at jubilee, it became a lasting provision for those who served God and the community - resources flowing towards those in ministry. Jesus calls you to be generous in supporting those who give their lives to serving others, trusting it as a good and lasting use of resources.
"And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; "
"And if a man dedicates to the LORD a field he purchased, rather than land that belongs to his own family inheritance..."
A field bought rather than inherited was treated differently, since it wasn't part of the family's original ancestral portion - the system distinguished fairly between different kinds of ownership. Jesus calls you to be thoughtful and fair in how you distinguish between what's truly yours to give and what belongs to a wider responsibility.
"Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD. "
"then the priest will calculate its value up to the year of the Jubilee, and the man must pay that valuation on the spot, as something holy to the LORD."
The priest calculated a fair value for the remaining years until jubilee, keeping the exchange honest and proportionate even for a bought field. Jesus calls you to keep fairness at the centre of every exchange in your life, however the property or resource came to you.
"In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. "
"In the Jubilee year, the field will return to the person it was bought from - the one to whom the land rightfully belonged."
A bought field returned to its original family at jubilee, ensuring that even a purchase couldn't permanently strip someone's family of their ancestral inheritance. Jesus calls you to care about long-term fairness for others, not just the short-term advantage of a good deal.
"And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. "
"All these valuations are to be measured by the sanctuary shekel, where twenty gerahs equal one shekel."
A fixed, standard measure for the shekel kept every valuation consistent and prevented manipulation of the numbers. Jesus calls you to hold yourself to consistent, honest standards in your dealings, rather than shifting the rules to suit you in the moment.
"Only the firstling of the beasts, which should be the LORDβs firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORDβs. "
"However, no one may dedicate the firstborn of an animal as a special vow, whether ox or sheep, because the firstborn already belongs to the LORD."
The firstborn of the herd already belonged to God by an earlier command, so it couldn't be re-dedicated as if it were a fresh personal gift. Jesus calls you to recognise what already belongs to God in your life, rather than pretending you're giving Him something you were already meant to offer.
"And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. "
"But if it's the firstborn of an unclean animal, he may redeem it at its valuation plus a fifth; or if it isn't redeemed, it is to be sold at that valuation."
An unclean firstling animal, which couldn't be sacrificed, still had to be redeemed fairly or sold - even an exception to the rule was handled with the same honest care. Jesus calls you to give the same careful, honest attention to the exceptions and edge cases in your life, not just the straightforward situations.
"Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. "
"However, nothing that a person permanently devotes to the LORD from everything they own - whether person, animal, or inherited field - may be sold or bought back; everything permanently devoted is most holy to the LORD."
A thing wholly devoted to God, given without conditions, could not be sold or bought back - it represented an especially complete, no-turning-back kind of gift. Jesus calls you to consider what full, unconditional devotion to God might look like in your own life, holding nothing back in reserve.
"None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. "
"No person who has been devoted under this most serious kind of ban may be redeemed; they must be put to death."
This severe ancient penalty belongs to a specific historical and legal context of that era's warfare and justice, not a timeless template - Scripture's own trajectory moves towards mercy and the protection of life, fulfilled in Christ, who came to save rather than condemn. Jesus calls you to measure any hard passage like this one against His own clear teaching to love enemies and value every life, and to let that fuller revelation guide you rather than isolated ancient severity.
"And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDβs: it is holy unto the LORD. "
"A tenth of everything the land produces - whether grain or fruit from the trees - belongs to the LORD; it is holy to him."
The tithe belonging to God was a reminder that everything the land produced ultimately came from Him first, before it was ever anyone's own. Jesus calls you to hold your income and resources with open hands, remembering that everything you have started as a gift from God.
"And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof. "
"And if a man wants to buy back any of his tithe, he must add a fifth of its value to the price."
Redeeming a tithe back for personal use still required adding a fifth, keeping people from casually reclaiming what was meant to be given away. Jesus calls you to be careful about quietly taking back what you've committed to give, and to let generosity stay generous.
"And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. "
"As for the tithe of cattle or sheep - every tenth animal that passes under the shepherd's rod - it is holy to the LORD."
The tithe of the flock, one in every ten passing under the shepherd's rod, was a simple, unmanipulated way of giving back a portion without picking and choosing only the best or worst. Jesus calls you to give generously and honestly, not gaming what you offer to make it look better than it costs you.
"He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed. "
"He must not look through the flock to pick which animal it will be, whether good or poor, and he must not substitute another for it; if he does swap it, both the original and the substitute become holy, and neither one can be bought back."
No searching for the best or worst animal to substitute meant the process stayed honest and unmanipulated, trusting whatever came under the rod. Jesus calls you to trust God with an honest portion of what you have, rather than manipulating your giving to minimise the cost to yourself.
"These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai. "
"These are the commandments that the LORD gave to Moses for the people of Israel at Mount Sinai."
This whole book of detailed laws was given by God to Moses at Sinai for the good of His people - a costly, careful expression of His desire for them to live rightly and closely with Him. Jesus calls you to see all of this law, fulfilled now in Him, as evidence of just how much God has always cared about how you actually live, love, and relate to Him and to others.