Leviticus Chapter 15
Showing all 33 verses for Leviticus Chapter 15.
The People's Bible is written by people, for the people. Each verse below shows:
"And the LORD spake unto Moses and to Aaron, saying, "
"The LORD spoke to Moses and Aaron."
God speaks to both Moses and Aaron together about matters of the body most people would rather not discuss - showing nothing about human bodies is too private or awkward for His care. Jesus is never embarrassed by the ordinary realities of being human; He meets you with tenderness in the parts of life you might feel most self-conscious about.
"Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. "
"Tell the Israelites: when a man has an abnormal discharge from his body, he is unclean because of it."
A bodily discharge, something entirely outside a person's control, brings ceremonial uncleanness - not moral guilt, just a physical reality needing acknowledgment. Jesus never confuses illness or bodily struggle with sin; He never blames you for what your body does without your choosing.
"And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. "
"This is what counts as his uncleanness: whether the discharge is flowing or has stopped, either way, he is unclean because of it."
Whether the flow continues or stops, either condition is simply named as it is, without added shame - the law just describes reality plainly. Jesus wants you to be able to name your own struggles honestly too, without dressing them up or fearing His judgement for simply telling the truth.
"Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean. "
"Any bed he lies on becomes unclean, and anything he sits on becomes unclean."
Everyday objects like a bed or a seat become part of the picture, showing how deeply illness touches ordinary life, not just the person themselves. Jesus understands that hardship ripples out into every part of your daily routine, and He doesn't ask you to pretend it doesn't affect anything around you.
"And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who touches his bed must wash their clothes, bathe in water, and remain unclean until evening."
Anyone who simply touches the bed becomes unclean too, and must wash - a picture of how close contact with someone's suffering affects us, without any blame attached. Jesus doesn't want you to fear getting close to someone who's struggling; He shows you how to care for them and still find your own restoration afterwards.
"And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who sits where he has sat must wash their clothes, bathe, and be unclean until evening."
Sitting where the person sat brings the same temporary uncleanness - ordinary proximity, not any wrongdoing, is what's in view here. Jesus never wants closeness to someone in pain to be treated as contamination of character; He simply provides a way to move forward afterwards.
"And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who touches the sick man's body directly must wash their clothes, bathe, and be unclean until evening."
Direct contact with the person himself is treated with the same simple process of washing - dignity is preserved even as the practical reality is addressed. Jesus touches people others avoid, and He calls you to treat the sick and suffering with the same dignity rather than the disgust the world might expect.
"And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"If the man with the discharge spits on someone who is clean, that person must wash their clothes, bathe, and be unclean until evening."
Even something as involuntary as spit passing between people is covered by the same gentle process - nothing here is treated as scandalous, just something to be washed and moved past. Jesus never treats an accidental or involuntary moment as grounds for shame; He simply provides the way forward.
"And what saddle soever he rideth upon that hath the issue shall be unclean. "
"Any saddle he rides on becomes unclean."
Even the saddle he rides becomes unclean - showing the law's thoroughness isn't about singling the man out, but treating his whole situation fairly and completely. Jesus deals with your whole situation, not just parts of it, making sure nothing about your struggle is overlooked or dismissed.
"And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who touches anything he was sitting or lying on becomes unclean until evening, and anyone who carries any of those items must wash their clothes, bathe, and be unclean until evening."
Even indirect contact is addressed with a clear, calm process, not panic or overreaction - the law gives people a way to handle uncertainty without fear. Jesus gives you peace in uncertain situations too, a clear way forward rather than anxious overreaction to what you don't fully understand.
"And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"If the man with the discharge touches someone without having rinsed his hands in water first, that person must wash their clothes, bathe, and be unclean until evening."
Rinsing hands before touching someone makes a real practical difference - a small, sensible act of care that protects others without shaming the one who is ill. Jesus calls you to practical, sensible kindness: taking reasonable care of others without ever making someone feel like a burden or a danger.
"And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water. "
"Any clay pot he touches must be broken, and any wooden container must be rinsed in water."
An earthen vessel that's touched is broken, while wood is simply rinsed - different materials treated differently, showing sensible discernment rather than a rigid, one-size-fits-all rule. Jesus deals with each situation in your life wisely and individually, not applying the same harsh standard to every case regardless of its nature.
"And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. "
"When the man is healed of his discharge, he must count seven days for his cleansing, wash his clothes, bathe in fresh running water, and then he is clean."
Once healed, a full seven days and a washing in fresh running water mark the return to full participation - recovery is honoured with real, unhurried process. Jesus lets your healing take the time it takes, and celebrates the moment you're ready to fully step back into life again.
"And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: "
"On the eighth day he takes two turtledoves or two young pigeons, comes before the LORD at the entrance to the tabernacle, and gives them to the priest."
On the eighth day, birds are brought to the priest as a simple, attainable offering - restoration doesn't require anything out of reach. Jesus makes the way back to full fellowship with God simple and attainable for anyone, regardless of what they have.
"And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. "
"The priest offers them, one as a sin offering and the other as a burnt offering, making atonement for him before the LORD for his condition."
The priest makes atonement for the man's issue - not for a moral failure, but for the impurity itself, a distinction that matters. Jesus's atonement covers you fully, including struggles you never chose and couldn't help; His grace isn't reserved only for deliberate wrongs.
"And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. "
"If a man has a seminal emission, he must bathe his whole body in water and remain unclean until evening."
A natural bodily function simply requires washing and a short wait - treated matter-of-factly, without drama or condemnation. Jesus doesn't shame you over the ordinary, natural realities of being human; He simply gives you room to reset and move forward.
"And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. "
"Any clothing or leather item marked by this must be washed with water and remain unclean until evening."
Garments and coverings are simply washed - practical hygiene addressed plainly, without any suggestion of moral failing. Jesus wants you to take care of yourself practically without ever turning ordinary bodily life into a source of guilt.
"The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. "
"If a man and woman have sexual intercourse, both of them must bathe in water and remain unclean until evening."
A married couple's intimacy is addressed with simple, non-shaming instruction - the created gift of intimacy within marriage treated with dignity, not embarrassment. Jesus honours the goodness of marriage and intimacy as God designed it, never treating it as something dirty or shameful to be hidden.
"And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. "
"When a woman has her monthly period, she is set apart for seven days, and anyone who touches her becomes unclean until evening."
A woman's monthly cycle, entirely natural, brings a period of rest and separation - not punishment, but built-in acknowledgment of her body's rhythms. Jesus honours women's bodies and their natural rhythms with the same dignity, never treating a woman's biology as something to be embarrassed about or hidden away.
"And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. "
"Anything she lies on during this time becomes unclean, and anything she sits on becomes unclean."
The objects she uses become part of the same simple process - not to isolate her further, but to give clear, consistent guidance to the whole community. Jesus gives clarity that protects dignity rather than confusion that breeds shame or exclusion.
"And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who touches her bed must wash their clothes, bathe in water, and be unclean until evening."
Contact with her things brings the same brief, manageable process everyone else experiences under this law - equal treatment, not singling her out for special shame. Jesus treats men and women with the exact same standard of dignity; no one is held to a harsher measure because of their body.
"And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who touches anything she sat on must wash their clothes, bathe, and be unclean until evening."
The same simple process for touching what she's sat on - again, ordinary and unremarkable, not something to whisper about. Jesus never wants natural bodily realities treated as gossip-worthy or shameful; He calls for plain, respectful handling of ordinary life.
"And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. "
"If someone touches something on her bed or where she's been sitting, they become unclean until evening."
Even incidental contact is covered by clear guidance - nothing left ambiguous that might cause anxiety or unfair blame. Jesus removes ambiguity from your conscience where He can, giving you clarity rather than leaving you anxious about things outside your control.
"And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. "
"If a man has intercourse with her during her period, he becomes unclean for seven days, and any bed he then lies on becomes unclean too."
Even intimacy during this natural time is addressed without condemnation, just a longer, simple process of restoration - patience and understanding, not punishment. Jesus is patient and understanding with the natural overlaps and imperfections of married life, never treating them as scandal.
"And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. "
"If a woman has a bleeding issue for many days outside her normal period, or if her period continues beyond its usual time, she remains unclean for the whole duration, treated the same as during her normal period."
A prolonged, irregular bleeding is treated with the same compassionate framework, extended for as long as it actually lasts - the law adapts to the real, ongoing nature of illness. Jesus doesn't put a time limit on His compassion for you; He stays with you through however long a struggle actually takes.
"Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. "
"Every bed she uses throughout this extended time is treated the same as during her normal period, and everything she sits on is unclean in the same way."
The extended illness is treated consistently with the shorter, more common experience - no harsher standard applied just because the struggle has lasted longer. Jesus doesn't grow less patient with you the longer your struggle continues; His compassion doesn't run out over time.
"And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. "
"Anyone who touches those things becomes unclean, and must wash their clothes, bathe in water, and remain unclean until evening."
The same simple washing process applies to anyone affected by contact - consistent, fair, and never escalating into harsher treatment for a longer illness. Jesus treats you fairly and consistently, never piling on extra shame just because a difficulty has dragged on longer than expected.
"But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. "
"But once she is healed of the bleeding, she counts seven days, and after that she is clean."
Once she's cleansed, the same seven-day process marks her restoration - a clear, hopeful path back to full participation, whatever the difficulty had been. Jesus always has a way back for you; healing and restoration are never out of reach, however long the struggle lasted.
"And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. "
"On the eighth day she takes two turtledoves or two young pigeons and brings them to the priest at the entrance to the tabernacle."
She herself brings the offering to the priest - an active, dignified role in her own restoration rather than a passive object of the process. Jesus invites you to actively participate in your own healing journey, not just have things done to you, but to come to Him yourself.
"And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. "
"The priest offers one as a sin offering and the other as a burnt offering, making atonement for her before the LORD for her condition."
Sin offering and burnt offering together make full atonement for her - complete restoration, not a partial or grudging one. Jesus's atonement for you is always complete, never leaving you halfway restored or wondering if there's more to be done.
"Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. "
"This is how you are to keep the Israelites separated from their impurities, so they don't die because of their uncleanness by contaminating my tabernacle, which is among them."
God's purpose in all these instructions is to protect the people from defiling His tabernacle among them - His presence dwelling close to His people is the whole point, and He cares for what stands between them and Him. Jesus wants nothing to stand between you and closeness with God; His whole purpose is to keep you near, not to push you away.
"This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; "
"This is the law for the man with a discharge, and for the man who has a seminal emission and is made unclean by it;"
This is called the law for the man with an issue, and for one whose natural function makes him unclean - both conditions named honestly, without euphemism or embarrassment. Jesus can handle every honest, plain description of your struggles; nothing about you needs to be hidden behind polite silence with Him.
"And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. "
"And for the woman during her monthly period, and for the man or woman with a discharge, and for a man who has intercourse with a woman who is unclean."
The chapter closes by naming everyone involved - the sick woman, the man with an issue, and anyone who comes into contact with them - and providing a clear, compassionate way through for every one of them. Jesus makes sure no one is left out of His care: not the sufferer, not the one who reaches out to help, everyone finds a way through with Him.