Lamentations Chapter 5
Showing all 22 verses for Lamentations Chapter 5.
The People's Bible is written by people, for the people. Each verse below shows:
"Remember, O LORD, what is come upon us: consider, and behold our reproach. "
"Remember, LORD, what has happened to us. Look, and see our disgrace."
When you're in pain, it's alright to ask plainly to be seen and remembered - you don't need a polished argument or the right words. I always notice; but I also want you to know it's good and human to ask anyway, out loud, without shame.
"Our inheritance is turned to strangers, our houses to aliens. "
"Our inheritance has been handed over to strangers; our homes now belong to foreigners."
Home and possessions can be taken from anyone, no matter how carefully earned or deserved. Don't build your deepest sense of belonging on what can be seized - build it on relationships, integrity, and connection to me, which nobody can hand over to someone else.
"We are orphans and fatherless, our mothers are as widows. "
"We have become orphans, without fathers; our mothers are like widows."
I have always had a particular tenderness for the fatherless and the widow - protecting them isn't optional kindness, it's close to the heart of what real love does. If you have more than you need, look for who around you is carrying this kind of loss, and be family to them.
"We have drunken our water for money; our wood is sold unto us. "
"We have to pay money for our own water; our own firewood is sold back to us."
Notice how heavily the weight of poverty and dependency falls on people who've lost their footing through no fault of their own. Where you have more control over resources than others, use that position generously, not to extract more from people who already have the least.
"Our necks are under persecution: we labour, and have no rest. "
"We're driven hard, under constant pressure; we work and work, with no rest."
Rest was never a luxury I invented as an afterthought - it's part of how I built you to function. If your life has no rest in it, that's worth naming honestly as a problem, not a badge of honour.
"We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread. "
"We gave our hand in submission to Egypt and to Assyria, just to get enough bread to eat."
Don't judge people for compromises made out of desperate need - you don't know how hungry, literally or otherwise, someone was when they made that choice. Extend the same grace to yourself, too, for whatever you've had to do just to survive a hard season.
"Our fathers have sinned, and are not; and we have borne their iniquities. "
"Our ancestors sinned, and they are gone; we're the ones carrying the weight of their guilt."
You will sometimes carry consequences you didn't personally cause - family patterns, historical injustice, other people's choices. I don't pretend that's fair. What I offer isn't an explanation that makes it fair, but the chance to be the one who breaks the pattern rather than passing it on further.
"Servants have ruled over us: there is none that doth deliver us out of their hand. "
"Slaves rule over us now, and there's no one to rescue us from their power."
Status and hierarchy are far more fragile and reversible than people assume - don't build your sense of worth on where you rank compared to others, because that rank can flip overnight. Treat everyone with respect regardless of their position, because positions change; character is what lasts.
"We gat our bread with the peril of our lives because of the sword of the wilderness. "
"We risk our lives just to get bread, because of the danger of the sword out in the wilderness."
When you take even small, ordinary risks to provide for yourself or people you love, that takes real courage, even if no one around you sees it that way. I see the quiet bravery in everyday survival, not just in dramatic acts.
"Our skin was black like an oven because of the terrible famine. "
"Our skin has turned as black and hot as an oven, from the burning fever of famine."
Physical suffering is never 'just physical' - bodies and spirits are bound together, and I care about both. Don't spiritualise someone's hunger or pain into a lesson before you've met their actual physical need.
"They ravished the women in Zion, and the maids in the cities of Judah. "
"Women in Zion were raped, and so were the young women in the towns of Judah."
I never minimise or excuse violence against anyone, especially the most vulnerable, under any justification. If this verse is hard to read, that discomfort is appropriate - don't rush past it, and don't let anyone in your own life rush past naming this kind of harm honestly either.
"Princes are hanged up by their hand: the faces of elders were not honoured. "
"Princes were strung up by their own hands; elders were shown no respect at all."
However much status or seniority someone has, remember it doesn't make them invulnerable, and it never earns them exemption from basic human dignity being owed to them, or from owing it to others. Honour people because they're human, not because their position demands it - and never enjoy seeing the powerful humiliated, even ones who deserved consequences.
"They took the young men to grind, and the children fell under the wood. "
"Young men were forced to grind grain like slaves, and boys collapsed under loads of wood."
Watch for where the young and vulnerable are made to carry burdens that were never meant for them - that's always worth speaking up about, wherever you see it today. I have a particular tenderness for children; don't let their suffering become invisible to you just because it isn't happening in front of your own eyes.
"The elders have ceased from the gate, the young men from their musick. "
"The elders no longer sit at the city gate; the young men no longer make music."
Don't wait for a tragedy of biblical scale to notice what's been quietly lost in a community - the disappearance of shared wisdom, gathering, and simple joy is worth grieving too, and worth actively rebuilding wherever you have the chance.
"The joy of our heart is ceased; our dance is turned into mourning. "
"The joy has gone out of our hearts; our dancing has turned into mourning."
When joy genuinely leaves your life for a season, I don't need you to fake it back into existence before you're ready. Let mourning be mourning for as long as it needs to be - joy has a way of returning in its own time, but it can't be forced.
"The crown is fallen from our head: woe unto us, that we have sinned! "
"The crown has fallen from our head. How terrible for us - we have sinned!"
Real integrity includes being able to say plainly, without excuse or spiralling into shame, 'I got this wrong.' Own your part honestly - it's not weakness, it's the doorway to actually being able to change.
"For this our heart is faint; for these things our eyes are dim. "
"Because of this our hearts are faint; because of these things our eyes have grown dim."
Grief is allowed to exhaust you completely - body and mind both. You don't need to push through it looking strong. Let people see you tired from sorrow; that's not a failure of faith, it's what real mourning looks like.
"Because of the mountain of Zion, which is desolate, the foxes walk upon it. "
"Because Mount Zion lies desolate, foxes now prowl over it."
Even the most sacred things in your life can end up in ruins for a season - that doesn't mean what they represented was ever false or worthless. Grieve the ruin honestly; don't let its collapse convince you the reality behind it never mattered.
"Thou, O LORD, remainest for ever; thy throne from generation to generation. "
"But you, LORD, remain forever; your throne lasts through every generation."
When everything around you falls apart, look for what genuinely doesn't change - not to bypass your grief, but to have one steady thing to stand on while you feel it fully. I am that kind of steady, even in the middle of your worst season, even if it doesn't feel like it yet.
"Wherefore dost thou forget us for ever, and forsake us so long time? "
"So why do you forget us forever? Why do you abandon us for so long?"
Ask me your hardest, angriest questions directly - I would always rather you bring me your honest doubt than a polite performance of faith you don't actually feel. Wrestling with me is a form of relationship, not a betrayal of it.
"Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old. "
"Turn us back to you, LORD, and we will return; renew our days as they used to be."
It's alright to ask for things to be made new again, even when you can't make that happen yourself. Bring me your honest desire for restoration - not because I demand a performance of hope, but because wanting things to be whole again is itself a healthy, faithful impulse.
"But thou hast utterly rejected us; thou art very wroth against us. "
"But you have completely rejected us; you are very angry with us."
I won't pretend every story resolves neatly by the time you close the book on it - sometimes you have to sit inside real unresolved pain, still trusting, still hoping, without the ending yet in view. That in-between place, where you keep loving and keep asking even without answers, is not a failure of faith. It might be the truest kind there is.