Joshua Chapter 19
Showing all 51 verses for Joshua Chapter 19.
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"And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah. "
"The second lot drawn was for Simeon and its clans, and the land they received was located inside the territory already given to Judah."
Even when your portion in life is folded into someone else's larger blessing, it is no less yours or loved by God. Simeon's inheritance sat within Judah's, a reminder that God's provision doesn't need to be separate or spectacular to be real and sufficient. Don't measure your worth by comparing the size of your portion to another's.
"And they had in their inheritance Beersheba, and Sheba, and Moladah, "
"Their territory included the towns of Beersheba, Sheba and Moladah."
Beersheba was the well where Abraham and Isaac once met God face to face; now it becomes home for a whole new generation of Simeon's family. God's promises outlive the people who first received them, quietly passing blessing on to their descendants.
"And Hazarshual, and Balah, and Azem, "
"Also Hazarshual, Balah and Azem."
Each unfamiliar name on this list was once someone's home, given in fulfilment of a centuries-old promise. God's faithfulness shows up in the ordinary details, not only in the dramatic ones.
"And Eltolad, and Bethul, and Hormah, "
"Also Eltolad, Bethul and Hormah."
Every town on this list, however small or forgotten by history, mattered enough to God to be recorded by name. No home, no family, no place is too insignificant for him to notice and provide for.
"And Ziklag, and Bethmarcaboth, and Hazarsusah, "
"Also Ziklag, Bethmarcaboth and Hazarsusah."
Ziklag, once a place of raiding and heartbreak in David's story, began here as an ordinary gift of land. What looks unremarkable today can become the setting for God's rescue and restoration tomorrow.
"And Bethlebaoth, and Sharuhen; thirteen cities and their villages: "
"Also Bethlebaoth and Sharuhen - thirteen towns in all, with their surrounding villages."
Bethlebaoth and Sharuhen complete a tally of thirteen cities - a modest, specific gift, not an exaggerated one. God's blessings are real and countable, not vague promises left unfulfilled.
"Ain, Remmon, and Ether, and Ashan; four cities and their villages: "
"Ain, Remmon, Ether and Ashan - four more towns with their villages."
Four more small towns joined Simeon's tally, each one an act of covenant-keeping by a God who leaves no promise half fulfilled. Faithfulness in the small print matters as much as faithfulness in the headline events.
"And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families. "
"Along with all the villages around these towns, as far as Baalathbeer (Ramah in the south) - this was the full territory belonging to the tribe of Simeon, family by family."
Simeon's full inheritance, described down to its villages, shows a God who provides not in vague generalities but in exact, tangible ways. He does not lose track of anyone he has promised to care for.
"Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them. "
"Simeon's territory came out of Judah's share, because Judah had been given more land than they actually needed - so Simeon's inheritance sits inside Judah's."
Judah did not hoard their abundance; when they had more land than they needed, they let it become Simeon's inheritance too. Jesus calls us to the same generosity - when we have more than enough, that surplus is an invitation to bless someone else, not a possession to defend.
"And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid: "
"The third lot was drawn for Zebulun and its clans, and their territory's border started at Sarid."
Zebulun's turn comes not by human favouritism but by lot, cast before the LORD - a reminder that fairness and God's guidance, not politics or power, decided who received what. Trust that God's timing for your portion, whenever it comes, is just.
"And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam; "
"Their border ran up towards the sea, touched Maralah, reached Dabbasheth, and extended to the river facing Jokneam."
A border 'reaching to the river' might sound dry, but it marks real ground that real families would raise their children on. God's promises land in geography, not just in feeling.
"And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia, "
"From Sarid the border turned east towards the sunrise to the edge of Chislothtabor, went on to Daberath, and up to Japhia."
The border winds east, north, then on again - a patient, careful surveying of land for people God had not forgotten during forty years in the wilderness. His plans are detailed even when the terrain is complicated.
"And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah; "
"From there it goes east to Gittahhepher and Ittahkazin, then out to Remmonmethoar and Neah."
Even towns with unfamiliar names like Gittahhepher belong to God's story - it is later the hometown of the prophet Jonah. Ordinary places raise up people God will use for extraordinary purposes.
"And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel: "
"The border curves around on the north side to Hannathon, and comes to an end in the valley of Jiphthahel."
The border's 'outgoings' end in a valley - every boundary has to stop somewhere, and God is not troubled by limits. Knowing where your portion ends is not a loss; it's clarity for how to live well within what you've been given.
"And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages. "
"Also Kattath, Nahallal, Shimron, Idalah and Bethlehem - twelve towns with their villages."
Twelve cities and their villages complete Zebulun's portion - a specific, generous inheritance for a tribe Jacob once described in fairly plain terms. God's gifts often exceed our modest expectations.
"This is the inheritance of the children of Zebulun according to their families, these cities with their villages. "
"This was Zebulun's inheritance, family by family - these towns with their villages."
Zebulun's inheritance is now sealed and recorded - proof that what God promises through his people's leaders in faith eventually becomes solid ground under their feet. Promises kept build trust for the next promise.
"And the fourth lot came out to Issachar, for the children of Issachar according to their families. "
"The fourth lot was drawn for Issachar and its clans."
The fourth lot falls to Issachar, a tribe later famed for men 'that had understanding of the times.' God gives each of us a place and a purpose, and wisdom to know how to use both well.
"And their border was toward Jezreel, and Chesulloth, and Shunem, "
"Their territory included Jezreel, Chesulloth and Shunem."
Jezreel and Shunem, listed plainly here, would later become settings for some of Elijah and Elisha's most tender miracles. God plants seeds of grace in places long before we see them bloom.
"And Haphraim, and Shihon, and Anaharath, "
"Also Haphraim, Shihon and Anaharath."
Anaharath and its neighbours are just names to us now, but each was a promise kept for a family waiting to belong somewhere. God's faithfulness doesn't need an audience to be real.
"And Rabbith, and Kishion, and Abez, "
"Also Rabbith, Kishion and Abez."
Rabbith, Kishion, and Abez are unremarkable to us, but essential to someone. However small your circumstances feel, God is not embarrassed to provide for the plain and the ordinary.
"And Remeth, and Engannim, and Enhaddah, and Bethpazzez; "
"Also Remeth, Engannim, Enhaddah and Bethpazzez."
Engannim means 'spring of gardens' - even amid a dry list of borders, God tucks in a place of freshness and growth. Look for the springs of grace hidden inside your own ordinary days.
"And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages. "
"The border reached to Tabor, Shahazimah and Bethshemesh, and ended at the Jordan River - sixteen towns with their villages."
Sixteen cities, ending at the Jordan, complete Issachar's share. Wherever your boundary lines fall, God intends them as a place to flourish, not merely to survive.
"This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages. "
"This was the inheritance of Issachar, family by family - the towns and their villages."
Issachar's inheritance is complete, city by city. When God finishes a work in your life, he finishes it thoroughly, leaving nothing important undone.
"And the fifth lot came out for the tribe of the children of Asher according to their families. "
"The fifth lot was drawn for the tribe of Asher and its clans."
The fifth lot goes to Asher, whose name means 'happy' or 'blessed' - and Jacob had promised this tribe rich, delicious provision. God's naming of us often points towards the blessing he intends to give.
"And their border was Helkath, and Hali, and Beten, and Achshaph, "
"Their territory included Helkath, Hali, Beten and Achshaph."
Helkath and Hali begin Asher's border - modest names carrying a tribe's whole future. God can build something lasting from the smallest starting point.
"And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath; "
"Also Alammelech, Amad and Misheal, reaching to Carmel in the west and to Shihorlibnath."
The border reaches to Carmel, later the mountain where Elijah would call fire down from heaven. God often places his greatest confrontations with evil on ground he prepared generations in advance.
"And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand, "
"It turns east to Bethdagon, reaches Zebulun and the valley of Jiphthahel on the north side of Bethemek and Neiel, and goes out to Cabul on the left."
The border weaves past valley and hillside to Cabul 'on the left hand' - even an unglamorous corner of land gets carefully noted and claimed. Nothing given to God's people is too marginal to matter.
"And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon; "
"Also Hebron, Rehob, Hammon and Kanah, reaching as far as great Sidon."
The border stretches 'unto great Zidon' - Asher's land brushes right up against a powerful pagan city. God's people are called to live faithfully at the edge of the world's influence, not hidden away from it.
"And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib: "
"The border then turns to Ramah and the fortified city of Tyre, turns again to Hosah, and ends at the sea near Achzib."
The coast runs to Tyre and out to the sea - Asher's inheritance touches some of the ancient world's greatest trade cities. Living near wealth and worldly power calls for wisdom, not withdrawal.
"Ummah also, and Aphek, and Rehob: twenty and two cities with their villages. "
"Also Ummah, Aphek and Rehob - twenty-two towns with their villages."
Twenty-two cities complete Asher's inheritance - a generous portion for a tribe born of a servant woman, showing God plays no favourites among his children. Every family line matters equally to him.
"This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages. "
"This was Asher's inheritance, family by family - these towns with their villages."
Asher's inheritance stands complete and recorded. What was promised at Jacob's deathbed is now, generations later, solid ground beneath real feet.
"The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families. "
"The sixth lot was drawn for Naphtali and its clans."
The sixth lot falls to Naphtali, a tribe Jacob once described as 'a hind let loose, giving goodly words.' God gives each tribe, and each of us, its own particular grace to carry.
"And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan: "
"Their border ran from Heleph, from Allon to Zaanannim, through Adami, Nekeb and Jabneel, to Lakum, ending at the Jordan."
Naphtali's border runs from Heleph to the Jordan, tracing a shape no map could show in advance but God had known all along. He sees the whole shape of your life before you walk a single step of it.
"And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising. "
"The border then turns west to Aznothtabor, goes on to Hukkok, touches Zebulun to the south, Asher to the west, and Judah at the Jordan to the east."
The border touches Zebulun, Asher, and Judah - Naphtali's land doesn't stand isolated but connects to its neighbours on every side. None of us are meant to live faithfully in total isolation from one another.
"And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, "
"The fortified towns were Ziddim, Zer, Hammath, Rakkath and Chinnereth."
Among the fenced cities is Chinnereth, the older name for the Sea of Galilee. This ordinary boundary marker would one day be where Jesus called fishermen, calmed a storm, and walked on water.
"And Adamah, and Ramah, and Hazor, "
"Also Adamah, Ramah and Hazor."
Hazor, listed here among Naphtali's cities, had already been a great fortified city Joshua burned in conquest. God can take even a place with a violent, broken past and give it a fresh, settled future.
"And Kedesh, and Edrei, and Enhazor, "
"Also Kedesh, Edrei and Enhazor."
Kedesh becomes one of Naphtali's cities, and soon after a city of refuge where the wrongly accused could flee for safety. God builds mercy into the very geography he gives his people.
"And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages. "
"Also Iron, Migdalel, Horem, Bethanath and Bethshemesh - nineteen towns with their villages."
Nineteen cities, including Bethshemesh - 'house of the sun' - complete Naphtali's portion. Whatever the towns were called by others before Israel arrived, God repurposes even old names for his new people's good.
"This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages. "
"This was Naphtali's inheritance, family by family - the towns and their villages."
Naphtali's inheritance, like the others, is finished and written down. God is a God of completion, not of things left half-done.
"And the seventh lot came out for the tribe of the children of Dan according to their families. "
"The seventh lot was drawn for the tribe of Dan and its clans."
The seventh lot comes out for Dan - last among the tribes to receive land, yet no less loved or provided for. Being last in line does not mean being least in God's care.
"And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh, "
"Their territory included Zorah, Eshtaol and Irshemesh."
Zorah and Eshtaol, Dan's first listed towns, were the very towns where Samson would later be born and buried. God plants the beginnings of deliverance long before deliverance is needed.
"And Shaalabbin, and Ajalon, and Jethlah, "
"Also Shaalabbin, Ajalon and Jethlah."
Ajalon appears on Dan's list, a valley later famous for a day the sun stood still at Joshua's word. God's greatest miracles often happen on the most ordinary-sounding ground.
"And Elon, and Thimnathah, and Ekron, "
"Also Elon, Thimnathah and Ekron."
Ekron, later a Philistine stronghold, is listed as within Dan's reach - a reminder that God's promises sometimes stretch further than his people's courage to claim them. What is offered isn't always what's taken up.
"And Eltekeh, and Gibbethon, and Baalath, "
"Also Eltekeh, Gibbethon and Baalath."
Eltekeh, Gibbethon, and Baalath round out more of Dan's towns - places whose names we've forgotten but whose families God never did. Every household on this list mattered to him as much as the famous ones we remember.
"And Jehud, and Beneberak, and Gathrimmon, "
"Also Jehud, Beneberak and Gathrimmon."
Jehud and Beneberak, ordinary Danite towns, remind us that most of the Bible's geography is made of unremarkable places doing unremarkable, faithful, daily life. That is exactly where God meets most of us too.
"And Mejarkon, and Rakkon, with the border before Japho. "
"Also Mejarkon and Rakkon, with the border reaching to Japho (Joppa)."
Dan's border reaches 'before Japho' - the coastal town later known as Joppa, where Jonah would flee and Peter would later see a life-changing vision. God's redemptive story keeps returning to the same well-worn ground.
"And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and therein, and called Leshem, Dan, after the name of Dan their father. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"But Dan's territory turned out to be too small for them, so they went and attacked the city of Leshem, captured it, wiped it out by force, took it over, settled there, and renamed it Dan after their ancestor."
When Dan's given portion proved too small, they didn't sit and resent it - they moved, worked, and made a home for themselves. There's no shame in outgrowing what you started with; just remember to build with integrity and gratitude for the ground you're given, not with grasping or violence towards others.
"This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages. "
"This was Dan's inheritance, family by family - these towns with their villages."
Dan's inheritance, expanded and secured, is finally recorded. God's plans for his people are flexible enough to include even the detours and struggles along the way.
"When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them: "
"When they had finished dividing up the land by territory, the Israelites gave Joshua son of Nun a piece of land of his own among them."
After dividing every tribe's land, the people finally turned to give their faithful leader Joshua a home of his own. Honour those who have served you selflessly - Joshua waited until every other portion was settled before receiving his, a quiet picture of servant leadership.
"According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and therein. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"As the LORD had said, they gave Joshua the city he requested - Timnathserah in the hill country of Ephraim - and he rebuilt it and lived there."
Joshua could have claimed the best land in Canaan for himself, but he asked for one modest city and built it with his own hands. True greatness, as Jesus taught, is found in humility and contentment, not in taking the largest share for yourself.
"These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country. "
"These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal family heads divided up by lot at Shiloh, in front of the tabernacle entrance. And with that, the division of the land was complete."
The whole process closes at Shiloh, before the LORD, with the priest, the leader, and the tribal heads all working together. When decisions are made in God's presence and with shared responsibility, communities end their work in unity rather than division.