John Chapter 18
Showing all 40 verses for John Chapter 18.
The People's Bible is written by people, for the people. Each verse below shows:
"When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. "
"After Jesus finished praying, he went out with his disciples across the Kidron valley, to a garden which he and his disciples entered."
I walk forward into what's coming, deliberately and on my own feet, not dragged there against my will. When you face something difficult you cannot avoid, try to meet it with the same steady, forward motion rather than freezing or fleeing.
"And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. "
"Judas, who betrayed him, also knew the place, because Jesus had often gone there with his disciples."
I lived so openly and consistently that even the man betraying me knew exactly where I would be. Living with consistency and openness, rather than secrecy, is its own kind of integrity, even when it makes you vulnerable.
"Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. "
"So Judas came to the garden, bringing a group of soldiers and officials sent by the chief priests and Pharisees, armed with lanterns, torches, and weapons."
They came prepared for a fight against someone who was never going to resist. Notice when people bring excessive force or defensiveness against something that was never actually a threat - it usually says more about their fear than about you.
"Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? "
"Jesus, fully aware of everything that was about to happen to him, went out to meet them and asked, "Who are you looking for?""
I step forward to meet what's coming rather than waiting to be caught hiding. When you know something difficult is unavoidable, meeting it directly, on your own terms, is often less painful than trying to avoid it.
"They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. "
""Jesus of Nazareth," they answered. "I am he," Jesus said. And Judas, who betrayed him, was standing there with them."
I identify myself plainly, without hedging, even to the people who have come to arrest me. There is real strength in stating honestly who you are, even when it would be easier and safer to stay quiet.
"As soon then as he had said unto them, I am he, they went backward, and fell to the ground. "
"As soon as Jesus said "I am he," the crowd stepped back and fell to the ground."
Even an armed crowd could not simply take me by force - I chose to let this happen. Recognise the difference between what's actually done to you and what you willingly allow; there's a kind of power in that distinction.
"Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. "
"Jesus asked them again, "Who are you looking for?" And they said, "Jesus of Nazareth.""
I ask the same calm question again, unshaken by what has just happened around me. When something unsettling happens, try to stay grounded and keep a clear head rather than reacting in kind.
"Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: "
"Jesus answered, "I already told you that I am he. So if you're looking for me, let these men go.""
Even as I am being taken, my first concern is your safety, not my own. In moments of real danger, look for practical ways to protect the people around you, even at cost to yourself.
"That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. "
"This happened so that his earlier words would come true: "I have not lost any of those you gave me.""
I keep the promise I made in prayer, even now, when keeping it costs me everything. Let your actions match your words, especially when it's genuinely difficult to follow through.
"Then Simon Peter having a sword drew it, and smote the high priestβs servant, and cut off his right ear. The servantβs name was Malchus. "
"Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus."
I see Peter lash out in fear on my behalf, meaning well but missing what the moment actually calls for. Notice when your own instinct to "protect" someone through aggression is really about your own fear, not what they truly need.
"Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? "
"Jesus said to Peter, "Put your sword away. Shouldn't I drink the cup my Father has given me?""
I stop Peter's violence because force was never going to solve what I actually need to face. When tempted to fight your way out of something difficult, ask whether the real answer is acceptance and courage instead.
"Then the band and the captain and officers of the Jews took Jesus, and bound him, "
"Then the soldiers, their commander, and the Jewish officials arrested Jesus and tied him up."
I allow myself to be bound, even though nothing here happens against my choice. Sometimes true strength means accepting a constraint you could resist, because you see a bigger purpose being served.
"And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. "
"They led him first to Annas, who was the father-in-law of Caiaphas, the high priest that year."
I am handed to those wielding influence behind the scenes as much as those holding formal office. Real power and real accountability don't always line up with official titles - injustice can hide behind proper-looking process.
"Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. "
"This Caiaphas was the one who had advised the Jewish leaders that it would be better for one man to die for the people."
Even the words spoken against me, meant cynically, end up pointing to something truer than the speaker intended. When people act against you out of self-interest, their actions don't get the final say over the deeper meaning of what happens to you.
"And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. "
"Simon Peter followed Jesus, and so did another disciple, one who was known to the high priest and so was able to go into the high priest's courtyard with Jesus."
I notice my followers approaching this moment differently, each with their own limits and connections. Don't measure your own faithfulness against someone else's - people follow through hard moments in different ways.
"But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. "
"But Peter stayed outside at the door. Then the other disciple, who was known to the high priest, went out, spoke to the girl who kept the door, and brought Peter in."
I see one disciple's small kindness unintentionally set up another disciple's greatest failure. Be gentle with yourself and others when good intentions lead to unexpected trouble.
"Then saith the damsel that kept the door unto Peter, Art not thou also one of this manβs disciples? He saith, I am not. "
"The girl at the door said to Peter, "Aren't you also one of this man's disciples?" He said, "I am not.""
I watch Peter, who fought for me with a sword, crumble under a simple question - and I don't love him any less for it. If you've ever failed to stand up for what you believe, know one moment of fear doesn't define your whole character.
"And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. "
"The servants and officers were standing round a charcoal fire they had made because it was cold, warming themselves - and Peter stood with them, warming himself too."
I see Peter warming himself among the very people opposed to me, quietly trying not to be noticed. Notice when you're blending into a crowd out of fear rather than genuine agreement - awareness is the first step to changing it.
"The high priest then asked Jesus of his disciples, and of his doctrine. "
"The high priest questioned Jesus about his disciples and his teaching."
I face questioning meant to trap me, and I choose openness rather than deflection. When you're unfairly scrutinised, simple honesty is often the strongest response.
"Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. "
"Jesus answered, "I have spoken openly to the world. I always taught in synagogues and in the temple, where all the Jewish people gather - I've said nothing in secret.""
I point to my open, public life as my answer, because I have nothing hidden that needs defending. Living transparently gives you a genuine defence when you're unfairly accused - the truth is already on record.
"Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. "
""Why are you asking me? Ask the people who heard me what I said to them - they know what I said.""
I insist on a fair process, redirecting them to the many witnesses who actually heard me, rather than accepting an unfair demand to incriminate myself. You're allowed to insist on fairness even when under pressure to simply comply.
"And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? "
"When Jesus said this, one of the officers standing nearby struck him with his hand, saying, "Is that how you answer the high priest?""
I am struck simply for answering honestly and fairly - the injustice isn't in what I said, but in how power reacted to it. If honesty ever provokes anger from someone with power over you, that says more about their fear than anything wrong you've done.
"Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? "
"Jesus answered him, "If I said something wrong, tell everyone what was wrong about it. But if I spoke well, why did you hit me?""
I answer violence with a calm, fair question rather than anger or retaliation. When treated unjustly, you don't need to strike back to have real strength - a clear response can be more powerful than either silence or rage.
"Now Annas had sent him bound unto Caiaphas the high priest. "
"Then Annas sent him, still bound, to Caiaphas the high priest."
I am moved from one authority to another, still bound, while the process rolls on regardless of fairness. When caught in an unjust process, enduring each step with patience doesn't mean agreeing it's right.
"And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. "
"Meanwhile Simon Peter was still standing there warming himself. They asked him, "Aren't you also one of his disciples?" He denied it again, saying, "I am not.""
I watch Peter's fear deepen into a pattern with this second denial - and still I do not give up on him. If you've repeated a mistake, don't assume the pattern defines you forever; recognising it is the first step towards breaking it.
"One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? "
"One of the high priest's servants, a relative of the man whose ear Peter had cut off, said, "Didn't I see you with him in the garden?""
I see the pressure on Peter grow far more dangerous just before his final denial - and I understand exactly how fear escalates under real threat. When the stakes feel highest, that's often when honesty feels hardest.
"Peter then denied again: and immediately the cock crew. "
"Peter denied it again - and immediately a rooster crowed."
I predicted this failure before it happened, and still I chose Peter, still I loved him, still I would restore him later by another fire. However badly you feel you've failed someone, know that being truly known - failures and all - doesn't have to mean being rejected.
"Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. "
"Then they led Jesus from Caiaphas to the Roman governor's headquarters. It was early morning. The Jewish leaders themselves wouldn't go inside, so they wouldn't become ceremonially unclean and unable to eat the Passover meal."
I watch people take great care over ritual cleanliness while pursuing something deeply unjust. Be alert to moments in your own life when you're focused on appearing correct while missing what actually matters underneath.
"Pilate then went out unto them, and said, What accusation bring ye against this man? "
"So Pilate came out to them and asked, "What charge are you bringing against this man?""
I stand quietly while Pilate asks for the actual evidence against me - evidence that was never really there. When accused unfairly, sometimes the fairest response is to let the accusers be asked to show their proof.
"They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. "
"They answered, "If he weren't a criminal, we wouldn't have handed him over to you.""
I stand accused by people offering no real evidence, only their own claim to authority. Be wary of accusations that rest only on someone's status or say-so rather than on anything they can actually show.
"Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: "
"Pilate said to them, "Take him yourselves and judge him by your own law." But the Jewish leaders said, "We're not allowed to put anyone to death.""
I am handed towards the one outcome my accusers actually wanted from the beginning - my death. When someone's real goal is hidden behind vague process, pay attention to what outcome they keep pushing towards.
"That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. "
"This happened so that Jesus's own words would come true, about the kind of death he was going to die."
What looks like a mere legal technicality to everyone else fits precisely with what I already said would happen to me. Even the smallest, seemingly incidental details of your life can end up mattering more than they first appear.
"Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? "
"Pilate went back inside the headquarters, summoned Jesus, and asked him, "Are you the King of the Jews?""
I face a question reshaped into whatever charge will actually stick, regardless of what's true. Be aware that when people are determined to move against you, the accusation itself sometimes shifts to whatever will succeed.
"Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? "
"Jesus answered, "Are you asking this on your own, or did others tell you about me?""
I turn the question back, asking Pilate to examine whether he's thinking for himself or simply repeating what others have told him. Before you accept an accusation or label, ask honestly whether the person judging you has actually thought it through.
"Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? "
"Pilate replied, "Am I a Jew? It's your own people and your chief priests who handed you over to me. What have you done?""
I watch Pilate, a man with no real stake in this, forced into judging me because of pressure from others. If you're ever pulled into a conflict that isn't really yours, be honest with yourself about that pressure rather than pretending the judgement is entirely your own.
"Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. "
"Jesus answered, "My kingdom doesn't belong to this world. If it did, my followers would be fighting to keep me from being handed over. But my kingdom isn't from here.""
I show you that real authority doesn't need armies or force to defend itself. Look for influence in your own life that comes from something deeper than control or coercion - genuine authority doesn't need to fight to prove itself.
"Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. "
"Pilate said, "So you are a king, then?" Jesus answered, "You say that I am. This is why I was born, and why I came into the world - to testify to the truth. Everyone who belongs to the truth listens to my voice.""
I tell you plainly that my whole purpose was to speak the truth, and that recognising truth is a matter of your own openness, not force. Commit yourself to speaking what's genuinely true, and trust that those genuinely open to it will recognise it.
"Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. "
"Pilate said to him, "What is truth?" And with that, he went back out to the Jewish leaders and told them, "I find no case against him.""
I stand before a man who cannot even define truth, and yet he can still see plainly that I've done nothing wrong. You don't need every big question fully answered before you can recognise what's clearly right or wrong in front of you.
"But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? "
""But you have a custom that I release one prisoner to you at Passover. Do you want me to release the King of the Jews to you?""
I watch a man look for an easier path than simply standing up for what's right outright. When you know the right thing to do, look for the courage to do it directly, rather than hoping circumstances will make it easy for you.
"Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. "
"But they all shouted back, "Not this man - give us Barabbas!" Now Barabbas was a robber."
I watch the crowd choose a criminal's freedom over mine, swept up in a moment rather than thinking clearly. Be cautious of decisions made simply because a crowd is shouting loudly together - real judgement requires stepping back from that pressure.