Joel Chapter 3
Showing all 21 verses for Joel Chapter 3.
The People's Bible is written by people, for the people. Each verse below shows:
"For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, "
"Look - the time is coming when I will restore the people of Judah and Jerusalem from their captivity and bring them home."
Your healing and your homecoming don't need to wait for those who wronged you to face consequences first. I bring you home because I love you, not as a side effect of settling scores with someone else.
"I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. "
"I will gather all the nations into the Valley of Jehoshaphat and hold them accountable there for scattering my people and dividing up my land."
If you've ever watched someone who hurt you seem to get away with it, know this: nothing is actually forgotten or overlooked. I don't need you to seek revenge yourself - real justice is coming, in its own time, and you're free to let that burden go.
"And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. "
"They gambled for my people like objects, traded a boy for a prostitute's services, and sold a girl just to buy wine."
I see every person ever treated as less than fully human - traded, sold, used as a means to someone else's pleasure - and I take that with complete seriousness. No one who has ever been treated this way is forgotten or unimportant to me.
"Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head; "
"What business do you have with me, Tyre, Sidon, and all Philistia? Are you trying to get even with me? If so, I'll turn that right back on your own heads, swiftly."
When conflict has lost track of its real reasons and become mere habit or opportunism, I'm not afraid to name that plainly. Examine your own grudges honestly sometimes - are you even still sure what they're really about?
"Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things: "
"Because you took my silver and gold and carried my finest treasures into your own temples."
What matters deeply to someone else deserves your respect, even when it means nothing to you personally. Don't take what is sacred to another person and use it carelessly for your own purposes - that disrespect doesn't go unnoticed by me.
"The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border. "
"You sold the people of Judah and Jerusalem to the Greeks, sending them far from home."
Trying to permanently cut someone off from their home, their people, or their sense of belonging is one of the cruellest things a person can do to another. I am always working to bring the exiled and the cut-off back to where they belong.
"Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head: "
"Watch - I will bring them back from wherever you sold them, and make your actions come back on your own heads."
I don't just feel sorry for what's been taken from you from a safe distance - I actively go after it. My care for you isn't passive sympathy; it moves, it acts, it comes to find you wherever you've been sent.
"And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it. "
"I will have your own sons and daughters sold to Judah, who will sell them on to the distant Sabeans - the LORD has spoken it."
The way you treat others has a way of setting the very standard by which your own actions will eventually be measured. Treat people the way you'd want to be treated, not because I'm keeping a tally for punishment, but because that's simply how the moral fabric of things actually works.
"Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: "
"Announce this among the nations: prepare for war, rouse the warriors, let all fighting men advance."
Whatever you've been avoiding facing directly in your life eventually calls you forward, out into the open. I'd rather you meet what you've been avoiding honestly now, with me beside you, than let it keep gathering in the shadows indefinitely.
"Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong. "
"Beat your farming tools into weapons - turn ploughs into swords and pruning hooks into spears. Even the weak should say, 'I am strong.'"
There's a time to build peacefully and a time to face things head-on honestly - wisdom is knowing which moment you're actually in. Don't mistake avoidance for peace; sometimes real peace only comes after an honest reckoning, not instead of it.
"Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. "
"Come together, all you nations, gather from every side. LORD, send your mighty forces down to that place."
However overwhelming a situation looks in purely human terms, that was never the whole picture. Bring your biggest, most frightening situations directly to me in honest prayer - I'm not intimidated by what intimidates you.
"Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. "
"Let the nations wake up and come to the Valley of Jehoshaphat, for there I will sit to judge everyone gathered around."
Real justice, mine included, comes from calm, considered judgement, not reactive anger in the heat of a moment. If you're ever in a position to judge or correct someone, take your seat calmly first, rather than lashing out.
"Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. "
"Swing the sickle, the harvest is ready. Come, tread the grapes - the winepress is full, the vats overflow, because their wickedness has piled up so greatly."
Consequences in life often aren't random punishments handed down from outside - they're frequently the natural outcome of patterns you've let run their course. Pay attention to what you're planting now; it has a way of eventually, naturally, coming to harvest.
"Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision. "
"Countless crowds are gathered in the valley of decision, for the LORD's day is near in that valley of decision."
At some point, indecision becomes its own kind of choice, usually not a good one. I'd rather you make an honest, deliberate decision about what matters most in your life than drift indefinitely, never quite choosing anything.
"The sun and the moon shall be darkened, and the stars shall withdraw their shining. "
"The sun and moon will grow dark, and the stars will stop shining."
Some truths are worth repeating again and again, not because you're slow to understand, but because it's easy to forget what matters most amid daily distractions. I'll keep bringing you back to what's truly important, patiently, as many times as it takes.
"The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel. "
"The LORD will roar from Zion and thunder from Jerusalem, and the sky and earth will shake - but He will be a secure refuge for His people and strength for Israel."
The same strength that might terrify someone running from what's right can be your refuge and your steady ground, if you're facing the same direction I am. I want to be your safety, not your fear - the difference is simply which way you're turned.
"So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. "
"Then you'll know for certain that I am the LORD your God, living on Zion, my holy mountain - Jerusalem will be holy, and no foreign invader will ever pass through her again."
The exact place in your life that once felt most violated or unsafe doesn't have to stay that way forever - real healing can turn it into the place of your deepest security. Don't assume what was once broken into is permanently unsafe; restoration can run that deep.
"And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim. "
"On that day, new wine will drip from the mountains, milk will flow from the hills, every stream in Judah will run with water, and a spring will flow from the LORD's temple to water the dry Valley of Shittim."
What I have in mind for your restoration isn't just 'back to how things were' - it's abundance that goes beyond what you thought possible, flowing even into the driest, most forgotten corners of your life. Don't limit your hope to merely getting back to normal.
"Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. "
"Egypt will become a wasteland and Edom a desolate wilderness, because of the violence they did against Judah, spilling innocent blood in their land."
When I speak of justice, I'm never talking about abstract moral bookkeeping - I'm talking about real harm done to real people, whose suffering I take personally. If you've been genuinely wronged, know that your specific pain is seen and remembered specifically, not lost in vague generalities.
"But Judah shall dwell for ever, and Jerusalem from generation to generation. "
"But Judah will continue to live there forever, and Jerusalem will endure through every generation."
Injustice, however powerful it looks right now, does not get the last word - endurance and lasting security belong, in the end, to those who were wronged, not those who did the wronging. Hold on; the story isn't finished at the part that hurts.
"For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion. "
"I will pardon the bloodshed I have not yet pardoned, for the LORD dwells in Zion."
However your own story has unfolded - loss, waves of trouble, hard-won honesty, real change - I want the last word in it to be this: I am with you, and I'm not going anywhere. Whatever hasn't yet been made right, hold on; nothing genuine is ever finally overlooked, and my presence with you is the one thing that was never in question.