Jeremiah Chapter 38
Showing all 28 verses for Jeremiah Chapter 38.
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"Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying, "
"Shephatiah son of Mattan, Gedaliah son of Pashur, Jucal (Jehucal) son of Shelemiah, and Pashur son of Malchiah heard the words Jeremiah had been speaking to all the people, saying:"
Watch how much of someone's hostility to truth comes from a real stake in it staying hidden β often, opposition to honesty is really about protecting an interest, not really about the facts.
"Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. "
"'This is what the LORD says: whoever stays in this city will die by war, famine, or disease; but whoever goes out and surrenders to the Babylonians will live β they'll escape with their life, like someone snatching a prize from a fire.'"
Sometimes real courage looks like accepting a hard, humbling reality rather than fighting on out of pride. Knowing when to yield isn't weakness β it can be the wisest, most life-saving choice you make.
"Thus saith the LORD, This city shall surely be given into the hand of the king of Babylonβs army, which shall take it. "
"'This is what the LORD says: this city will certainly be handed over to the army of the king of Babylon, and he will capture it.'"
The most unwelcome truths are often the ones that end a fight people are heavily invested in continuing. Being willing to say something is over, even when others desperately want to keep going, takes real backbone.
"Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. "
"So the officials said to the king, 'Please, let this man be put to death β he's discouraging the soldiers who are left in the city, and everyone else, by saying things like this. This man isn't looking out for the good of the people β he's working against them.'"
Be careful before assuming someone who challenges the popular mood is your enemy β sometimes the person telling you the uncomfortable thing is the only one actually trying to save you.
"Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. "
"King Zedekiah said, 'Look, he's in your hands β the king can't do anything to stop you.'"
Having power and refusing to use it for what's right is its own kind of failure. If you have influence to protect someone from injustice and you look away out of fear, that choice still belongs to you.
"Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire. "
"So they took Jeremiah and lowered him by ropes into the cistern of Malchiah, the king's son, which was in the courtyard of the guard. There was no water in it, only mud, and Jeremiah sank down into the mud."
There are cruelties designed to look like something less than murder β a slow abandonment rather than an outright killing β but the cruelty is real either way. Never let a technicality excuse what you know, in your gut, is wrong.
"Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the kingβs house, heard that they had put Jeremiah in the dungeon; the king then siting in the gate of Benjamin; "
"Now Ebedmelech the Ethiopian, one of the palace eunuchs, heard that they had put Jeremiah in the cistern. The king was sitting at the Benjamin Gate at the time."
Where you come from, or how much status you have, has nothing to do with your capacity for courage and compassion. Sometimes the person society ranks lowest is the one who acts most rightly when it counts.
"Ebedmelech went forth out of the kingβs house, and spake to the king, saying, "
"Ebedmelech left the king's house and spoke to the king, saying:"
When you see wrong being done, don't wait for someone else to speak up β go directly, even if it means confronting the very situation that made the wrong possible in the first place.
"My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. "
"'My lord the king, these men have done wrong in everything they've done to Jeremiah the prophet β they've thrown him into the cistern, and he's likely to die of hunger there, since there's no more bread left in the city.'"
You don't need elaborate arguments to stand up for someone β sometimes stating the plain, obvious wrong, and the plain, obvious suffering, is the most powerful thing you can say.
"Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. "
"So the king ordered Ebedmelech the Ethiopian, 'Take thirty men with you from here, and pull Jeremiah the prophet up out of the cistern before he dies.'"
When you finally act rightly, act with enough commitment to actually make it work. Half-hearted good intentions rarely accomplish what's needed β real care shows up in real, sufficient effort.
"So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah. "
"So Ebedmelech took the men with him and went to a room under the palace treasury, took some old rags and worn-out clothes from there, and lowered them down by ropes to Jeremiah in the cistern."
Real kindness pays attention to the small, practical details of someone's actual suffering, not just the big gesture. It's often in those small thoughtful touches that love is most clearly seen.
"And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so. "
"Ebedmelech the Ethiopian said to Jeremiah, 'Put these old rags and worn clothes under your armpits, under the ropes.' And Jeremiah did so."
Accepting help, and following the guidance of someone genuinely trying to save you, is not weakness. Real strength sometimes looks like letting yourself be helped.
"So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison. "
"So they pulled Jeremiah up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard."
Not every rescue is a complete happy ending, and that's alright. Being pulled back from the very worst of a crisis is still real deliverance, even if the wider struggle continues.
"Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. "
"Then King Zedekiah sent for Jeremiah and had him brought to him at the third entrance of the LORD's house, and the king said to Jeremiah, 'I'm going to ask you something β don't hide anything from me.'"
It's easy to want complete honesty from others while being selective with your own. Real integrity means being as truthful with the people around you as you expect them to be with you.
"Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me? "
"Jeremiah said to Zedekiah, 'If I tell you the truth, won't you just have me killed? And even if I give you advice, you won't listen to me anyway.'"
It's fair to name the real risk when someone's asking something costly of you, and it's fair to name a pattern of not being listened to. Honesty doesn't require pretending the relationship is healthier than it's shown itself to be.
"So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life. "
"So King Zedekiah swore secretly to Jeremiah, 'As surely as the LORD lives, who gave us life, I will not kill you, and I won't hand you over to the men who want you dead.'"
When someone tells you honestly what they're afraid of, the right response is to address that fear directly and concretely, not to brush it aside. A real promise, clearly made, can restore enough trust for honest conversation to continue.
"Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylonβs princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house: "
"Jeremiah then said to Zedekiah, 'This is what the LORD, the God of Heaven's Armies, the God of Israel, says: if you go out and surrender to the officials of the king of Babylon, you'll live, this city won't be burned down, and you and your household will survive.'"
Real guidance is often refreshingly concrete β a specific, doable action, not just a vague feeling to strive towards. When you're stuck, look for the actual, practical step in front of you, not an abstraction.
"But if thou wilt not go forth to the king of Babylonβs princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand. "
"'But if you don't go out and surrender to the officials of the king of Babylon, this city will be handed over to the Babylonians, and they'll burn it down β and you yourself won't escape their hands.'"
Sometimes there really is no comfortable middle ground, and pretending there is only delays a decision that has to be made. Facing a genuine either/or honestly is often kinder than false reassurance.
"And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me. "
"King Zedekiah said to Jeremiah, 'I'm afraid of the Jews who have already defected to the Babylonians β that I might be handed over to them and they'll mock me.'"
Fear of being mocked or judged by others has talked more people out of doing the right thing than almost anything else. Don't let the fear of what others might say be the reason you avoid the one thing that would actually save you.
"But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live. "
"But Jeremiah said, 'They won't hand you over. Please obey the LORD's voice, as I'm telling it to you β then it will go well for you, and you'll live.'"
When someone shares a real fear with you, answer it directly rather than lecturing past it. And once that fear is addressed, gently bring them back to the simple, right thing they still need to do.
"But if thou refuse to go forth, this is the word that the LORD hath shewed me: "
"'But if you refuse to go out and surrender, here is what the LORD has shown me will happen:'"
Sometimes the consequences of a choice are worth picturing in full, vivid detail before you make it β not to manipulate through fear, but because a clear-eyed look at real cost helps you choose wisely.
"And, behold, all the women that are left in the king of Judahβs house shall be brought forth to the king of Babylonβs princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back. "
"'Look β all the women left in the king of Judah's palace will be brought out to the officials of the king of Babylon, and those women will say: Your close friends misled you and overpowered you; now your feet are stuck in the mud, and they've turned their backs on you.'"
The people you're most afraid to disappoint aren't always the people whose approval is actually worth protecting. Choosing to please the wrong voices, out of fear, often leads to exactly the humiliation you were trying to avoid.
"So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire. "
"'So they will bring out all your wives and children to the Babylonians, and you yourself won't escape their hands β you'll be captured by the king of Babylon, and you'll be the cause of this city being burned down.'"
You are responsible for the outcomes that follow from choices genuinely within your control, even when other forces are also at work. Owning that responsibility, rather than blaming circumstance, is where real change becomes possible.
"Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die. "
"Then Zedekiah said to Jeremiah, 'Don't let anyone know about this conversation, or you'll be put to death.'"
Hearing hard truth and merely managing how it looks to others, instead of actually changing course because of it, wastes the whole point of having heard it. Don't let self-protection replace the response that was actually called for.
"But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee: "
"'But if the officials hear that I talked with you, and they come and say to you, Tell us what you said to the king β don't hide it from us, or we'll kill you β and also what the king said to you,'"
When fear of certain people controls your decisions more than your own convictions do, it's worth asking honestly who is really in charge of your life. Real freedom starts with naming that clearly.
"Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathanβs house, to die there. "
"'Then tell them: I was pleading with the king not to send me back to Jonathan's house to die there.'"
A partial truth, offered to hide the fuller truth, is still a form of deception β even when every word spoken is technically accurate. What you leave out can mislead just as much as what you invent.
"Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived. "
"Then all the officials came to Jeremiah and questioned him, and he told them exactly what the king had instructed β so they stopped questioning him, since no one had overheard the real conversation."
You can choose discretion and loyalty even towards people who have let you down, without that meaning you approve of everything they've done. Protecting someone's confidence, when it costs you little and harms no one, can be its own quiet grace.
"So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken. "
"So Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured β and he was still there when the city fell."
Being right, and being treated well for it, are two entirely different things β don't measure the truth of what you've said by how you're rewarded for saying it. Some faithfulness is only vindicated by time, not by immediate relief.