Jeremiah Chapter 29
Showing all 32 verses for Jeremiah Chapter 29.
The People's Bible is written by people, for the people. Each verse below shows:
"Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; "
"These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the elders, priests, prophets, and all the people who remained among the exiles King Nebuchadnezzar had carried off from Jerusalem to Babylon."
Distance doesn't have to mean disconnection. I want you to keep reaching out to people who are going through hardship far from you β a letter, a call, a message β because knowing someone still thinks of you can matter enormously when you feel forgotten.
"(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;) "
"(This was after King Jeconiah, the queen mother, the court officials, the leaders of Judah and Jerusalem, and the craftsmen and metalworkers had already left Jerusalem.)"
Even when everything that gave your life structure and status is stripped away, your worth isn't tied to your title or your usefulness to an empire. I care about you exactly as much whether you're a king or a captive β that never changes.
"By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying, "
"The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah sent to King Nebuchadnezzar in Babylon."
You don't always need a dramatic platform to do something meaningful β sometimes the ordinary channels already available to you, a shared errand, a mutual contact, are exactly the opportunity to pass on something that truly helps someone.
"Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon; "
"This is what the LORD of Heaven's Armies, the God of Israel, says to all those he had carried away captive from Jerusalem to Babylon:"
When life carries you somewhere you never chose and never wanted, I don't promise you it's meaningless suffering. Even the seasons you'd never have picked for yourself can still be places where real growth and purpose are possible.
"Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; "
"'Build houses and live in them. Plant gardens and eat what they produce.'"
Don't put your real life on hold waiting for circumstances to change back to how you wish they were. I want you to build something meaningful right where you actually are, even in a season you didn't choose β that's not giving up on hope, it's living well within it.
"Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished. "
"'Marry, and have sons and daughters. Find wives for your sons and husbands for your daughters, so they can have children too. Increase in numbers there β don't dwindle away.'"
Even in the hardest chapters of your life, don't stop investing in relationships, family, and community. Choosing connection and continuity, even when your circumstances feel like a kind of exile, is itself an act of hope and quiet resistance against despair.
"And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace. "
"'And work for the peace and prosperity of the city where I have sent you as captives. Pray to the LORD on its behalf, because when it prospers, you will prosper too.'"
I ask you to seek the good of the people and places around you even when you didn't choose to be there β your neighbours, your workplace, even a country or community you feel like an outsider in. Loving people you didn't pick, and wanting good for them anyway, is at the very heart of what I teach.
"For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. "
"'For this is what the LORD of Heaven's Armies, the God of Israel, says: Don't let the prophets and fortune-tellers among you deceive you. Don't listen to the dreams they encourage people to have.'"
Be wary of chasing only the voices that tell you exactly what you want to hear, especially when you're desperate. I want you to want truth more than comfort, because only truth actually sets you free β comfort you've paid for with denial never lasts.
"For they prophesy falsely unto you in my name: I have not sent them, saith the LORD. "
"'They are prophesying lies to you in my name. I did not send them,' says the LORD."
Don't assume something is true just because it's said in my name, or dressed up in religious language. I'd rather you test what you hear honestly than accept it uncritically because it sounds spiritual.
"For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. "
"For this is what the LORD says: 'Only when seventy years are completed for Babylon will I attend to you and fulfil my promise to bring you back to this place.'"
When I ask you to be patient through something painful, it's never because the pain is meaningless or endless β there is an end, even when it's further away than you'd like. Let that steady, long-view hope carry you rather than needing an instant rescue to keep believing things will get better.
"For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. "
"'For I know the plans I have for you,' says the LORD, 'plans for peace and not disaster, to give you a future and a hope.'"
I know this verse gets quoted often, sometimes too easily β but its real power is that it was spoken to people in the middle of real loss, not after everything got fixed. Wherever you are in your own hard season, I want you to know the same thing: there is a future for you, and it is not built on disaster, even if you can't see it clearly yet.
"Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. "
"'Then you will call on me, and come and pray to me, and I will listen to you.'"
You are never too far gone, too lost, or too displaced for your voice to reach me. Whenever you actually reach out β really call, not just go through the motions β I promise you I am listening.
"And ye shall seek me, and find me, when ye shall search for me with all your heart. "
"'And you will seek me and find me, when you search for me with all your heart.'"
Half-hearted searching for meaning tends to produce half-hearted answers. I'm not hiding from you, but I do ask for your whole heart in the seeking β real searching, not just a passing curiosity, tends to be what actually finds something worth finding.
"And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive. "
"'I will let you find me,' says the LORD, 'and I will restore what you lost, gathering you from all the nations and places I scattered you to, and bringing you back to the place I sent you away from.'"
Whatever in your life feels scattered, broken into pieces, or spread too thin to fix β I want you to know that gathering things back together is something I am genuinely capable of and committed to doing with you, not just a hopeful sentiment.
"Because ye have said, The LORD hath raised us up prophets in Babylon; "
"Because you have been saying, 'The LORD has raised up prophets for us here in Babylon' β"
Be honest with yourself about the difference between believing something because it's true and believing it because you've talked yourself into wanting it to be true. I care about you finding real ground to stand on, not just a comforting story you've told yourself.
"Know that thus saith the LORD of the king that sifteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity; "
"Know this too β this is what the LORD says about the king still sitting on David's throne, and about all the people still living in this city, your relatives who did not go into exile with you:"
Don't assume the people who seem to have avoided your hardship are actually better off. Sometimes what looks like escaping a painful path is really heading towards a harder one, and what looks like the hard road is actually the one leading somewhere safer.
"Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil. "
"This is what the LORD of Heaven's Armies says: 'I will send the sword, famine, and plague against them, and make them like rotten figs, too spoiled to eat.'"
I never take pleasure in describing anyone's downfall, but I also won't pretend that persistent, stubborn refusal to change course has no real consequences. Complacency about your own choices, especially when warnings keep coming, tends to catch up with you eventually.
"And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: "
"'I will chase them down with the sword, famine, and plague, and make them a horror to all the kingdoms of the earth β an object of cursing, shock, mockery, and disgrace among every nation I scatter them to.'"
Public humiliation feels like one of the heaviest burdens a person can carry, and I don't minimise that. But even shame that feels total and permanent is never actually the end of your story β restoration remains possible, however far off it might feel from inside that pain.
"Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD. "
"'This is because they have not listened to my words,' says the LORD, 'words I sent to them again and again through my servants the prophets β but you would not listen,' says the LORD."
I am endlessly patient, and I keep sending you the same gentle nudges towards what's actually good for you, again and again, long after most people would have given up. But real love also respects your freedom to ignore those nudges β and real freedom means real consequences follow real choices.
"Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon: "
"'So hear the word of the LORD, all you exiles I sent away from Jerusalem to Babylon.'"
Sometimes I need to redirect your attention back to your own situation and what you can actually do about it, rather than letting you get lost comparing your circumstances to everyone else's. Focus on the word that's actually for you, right now.
"Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; "
"This is what the LORD of Heaven's Armies, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: 'I will hand them over to King Nebuchadnezzar of Babylon, and he will execute them before your very eyes.'"
I take seriously the damage done when someone uses claimed spiritual authority to mislead people who trust them, especially people already suffering. Real accountability matters, and I never treat manipulation of vulnerable people as a small thing, however religious the wrapping.
"And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; "
"Because of them, everyone among the Judean exiles in Babylon will use this curse: 'May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire.'"
How you use whatever trust or influence people place in you outlives the moment β it becomes part of how you're remembered. I want your legacy to be one people can draw genuine comfort or wisdom from, not a cautionary tale of trust betrayed.
"Because they have committed villany in Israel, and have committed adultery with their neighboursβ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD. "
"'This is because they have done outrageous things in Israel β committing adultery with their neighbours' wives, and speaking lies in my name, things I never told them to say. I know what they have done, and I am a witness to it,' says the LORD."
I care just as much about how you treat people privately as what you claim publicly β the two are never really separate. Integrity means your private conduct actually matches whatever trust or authority people have given you, not living a double life behind it.
"Thus shalt thou also speak to Shemaiah the Nehelamite, saying, "
"And tell Shemaiah the Nehelamite this:"
When someone actively works against you, I don't ask you to pretend it didn't happen or to avoid naming it honestly. Addressing real conflict directly, by name, is more honest than letting resentment simmer unspoken.
"Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, "
"This is what the LORD of Heaven's Armies, the God of Israel, says: 'You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests, saying:'"
Using your own personal influence to undermine someone doing something honest and good is just as serious as claiming false spiritual authority to do it. Motives and methods both matter to me, not just whose name you invoke.
"The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks. "
"'The LORD has made you priest in place of Jehoiada, to be in charge of the LORD's temple β including putting any madman who acts like a prophet into the stocks and irons.'"
Be very careful about using systems, rules, or institutional power to silence someone just because their honest words are inconvenient to you. Real authority is meant to protect the vulnerable and the truthful, not to be turned into a weapon against them.
"Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you? "
"'So why haven't you rebuked Jeremiah of Anathoth, who is acting like a prophet among you?'"
When someone is telling an uncomfortable truth, the temptation is often to attack the messenger rather than examine the message. I'd rather you sit with why a truth bothers you than spend your energy trying to silence the person who spoke it.
"For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them. "
"'For he has sent word to us in Babylon, saying: This exile will be long. Build houses and settle down. Plant gardens and eat their fruit.'"
Sometimes people won't be upset with you because you were wrong, but because you were honest about something they didn't want to face. That distinction matters β don't let someone's discomfort with the truth convince you that telling it was the mistake.
"And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. "
"Zephaniah the priest read this letter aloud to Jeremiah the prophet."
When you're asked to act against someone unfairly, even by someone with apparent authority, you always have the choice to bring things into the open instead of quietly complying. That kind of quiet integrity, even when unnoticed, matters enormously.
"Then came the word of the LORD unto Jeremiah, saying, "
"Then the word of the LORD came to Jeremiah, saying:"
Give yourself space to process before you respond to an unfair accusation. A grounded, considered answer usually serves you and everyone else better than a reaction fired off in the heat of hurt or anger.
"Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie: "
"'Send word to all the exiles: This is what the LORD says about Shemaiah the Nehelamite β because he has prophesied to you when I did not send him, and made you trust in a lie,'"
The measure I care about most isn't how confident or convincing someone sounds, but whether what they're asking you to trust is actually true. Guard your trust carefully β it's one of the most valuable things you have to give.
"Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD. "
"'β therefore this is what the LORD says: I will punish Shemaiah the Nehelamite and his descendants. He will have no one left to live among this people, and he will not see the good things I am going to do for my people,' says the LORD, 'because he has taught rebellion against the LORD.'"
What you try to take from others β hope, trust, a future to look forward to β has a way of becoming what you find hardest to hold onto yourself. I'd rather you spend your energy helping people believe in good things than trying to convince them there's nothing left to hope for.