PB
The People's BibleScripture Unlocked β€’ By the People, For the People
3-Layer Interactive Reader β€’ 66-Book Bible

Isaiah Chapter 2

Showing all 22 verses for Isaiah Chapter 2.

πŸ’‘ How to Use The People's Bible Chapter Reader

The People's Bible is written by people, for the people. Each verse below shows:

πŸ“œ 1. Original KJV VerseHover over highlighted Jacobean 1611 words to see modern shift definitions.
πŸ›οΈ 2. Original LexiconView original Hebrew/Greek roots and 1st-century historical exegesis context.
✍️ 3. Interpret & ApproveApprove submitted verse (πŸ’–), contest wording (🚩), or click + Add your interpretation to submit your own interpretation.
Isaiah 2:1
πŸ“œ Original KJV VerseIsaiah 2:1

"The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:1) (Hebrew)
Range of Meanings:Ancient books were often collections of originally separate messages; this heading signals a fresh oracle beginning, distinct from chapter 1's opening indictment, about to pivot into one of the most famous visions in the whole book.
Why It Matters Here:A second superscription marking the start of a new oracle (chapters 2-4 form one unit), still within the earliest, judgement-and-hope section of Isaiah (chs 1-12) addressed to Judah and its capital.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This is the message that Isaiah, son of Amoz, received concerning Judah and Jerusalem."
🌱 Modern Life Connection & Pastoral Antidote:

Every fresh start deserves its own honest beginning - I want you to know that no matter how heavy the last chapter of your life has been, a genuinely new message, a new possibility, can always begin.

Isaiah 2:2
πŸ“œ Original KJV VerseIsaiah 2:2

"And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:2) (Hebrew)
Range of Meanings:This is a vision of a transformed future where a place of genuine wisdom and justice becomes so compelling that people from every nation are drawn to it voluntarily, not by force. It's less about literal geography and more about a moral centre of gravity the whole world wants to be near.
Why It Matters Here:Opens Isaiah's famous vision of universal peace (2:2-4), part of the ch.1-12 mix of judgement and hope, and nearly identical to a passage in Micah 4:1-3 - likely a shared piece of prophetic tradition.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"In the future, the mountain where the LORD's house stands will be raised up as the highest of all mountains, towering above every hill, and all nations will stream towards it."
🌱 Modern Life Connection & Pastoral Antidote:

Imagine a place, or a way of living, so genuinely good that people are drawn to it without being pushed or manipulated. That's what I want to build with you - not control, but something so real and good that it simply attracts.

Isaiah 2:3
πŸ“œ Original KJV VerseIsaiah 2:3

"And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:3) (Hebrew)
Range of Meanings:Notice the motivation isn't fear or obligation - it's a genuine desire to learn a better way to live ('teach us his ways... we will walk in his paths'). This is Isaiah picturing wisdom itself becoming the world's most sought-after thing, more valuable than wealth or power.
Why It Matters Here:Continues the vision from verse 2 - people actively choosing to seek out wisdom and instruction, part of the famous swords-to-ploughshares passage in chapters 1-12.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Many people will say, 'Come, let's go up to the LORD's mountain, to the God of Jacob's house - he'll teach us his ways, and we'll walk in his paths.' Because instruction will go out from Zion, the LORD's word from Jerusalem."
🌱 Modern Life Connection & Pastoral Antidote:

The best kind of change comes from genuinely wanting to learn a better way, not from being forced into it. I'm not interested in commanding your obedience - I want to walk beside you while you choose, freely, a path that actually works.

Isaiah 2:4
πŸ“œ Original KJV VerseIsaiah 2:4

"And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:4) (Hebrew)
Range of Meanings:This is a picture of justice succeeding so completely that armed conflict itself becomes obsolete - not through one side's victory but through disputes actually being resolved fairly. The image of repurposing weapons into farm tools captures a total redirection of a society's energy from destruction to cultivation.
Why It Matters Here:The climax of Isaiah's vision of universal peace, one of the most quoted verses in the whole Bible, still part of the opening judgement-and-hope section of the book.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"He will settle disputes between nations and resolve arguments among many peoples. They'll hammer their swords into farming tools and their spears into pruning hooks. No nation will take up arms against another nation, and they won't train for war anymore."
🌱 Modern Life Connection & Pastoral Antidote:

I want you to hold onto this vision even when the world looks nothing like it right now - real peace is possible, not through winning fights but through justice being genuinely done. Let this shape how you resolve your own conflicts today: aim for resolution, not victory.

Isaiah 2:5
πŸ“œ Original KJV VerseIsaiah 2:5

"O house of Jacob, come ye, and let us walk in the light of the LORD. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:5) (Hebrew)
Range of Meanings:After picturing a future where all nations seek wisdom, Isaiah turns the invitation back on his own people - the vision isn't just something to admire from a distance, it's something to start living today. It's a bridge from grand prophecy to personal responsibility.
Why It Matters Here:A brief personal appeal directed at Judah itself, applying the grand vision just described (vv 2-4) as an invitation for the actual audience to live it out now.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"People of Jacob's household, come - let's walk in the LORD's light."
🌱 Modern Life Connection & Pastoral Antidote:

Big, beautiful visions of how the world could be mean nothing if you don't start living them out in your own choices, right now. I'm not asking you to wait for the world to change - I'm asking you to walk in the light today.

Isaiah 2:6
πŸ“œ Original KJV VerseIsaiah 2:6

"Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:6) (Hebrew)
Range of Meanings:This lists specific foreign influences Judah had absorbed - divination and fortune-telling practices from the east and from the Philistines - showing how the nation had drifted from its own identity by chasing whatever seemed impressive or exotic elsewhere.
Why It Matters Here:Marks an abrupt shift from the hopeful vision (vv 1-5) into a fresh accusation against Judah, beginning the chapter's second half describing why judgement is coming.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"You have abandoned your own people, the house of Jacob, because they're filled with practices from the East - fortune-tellers like the Philistines have - and they cosy up to foreigners' customs."
🌱 Modern Life Connection & Pastoral Antidote:

It's easy to lose your own grounding by constantly chasing whatever looks appealing in someone else's life or culture. I want you rooted in what's genuinely good for you, not scattered by chasing every trend that looks impressive from outside.

Isaiah 2:7
πŸ“œ Original KJV VerseIsaiah 2:7

"Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:7) (Hebrew)
Range of Meanings:Wealth and military strength aren't condemned as inherently evil here, but as false securities that had replaced genuine trust and justice. The 'no end' repetition emphasises excess - not having resources, but being consumed by the pursuit of ever more of them.
Why It Matters Here:Continues cataloguing what Judah had come to rely on instead of God - material wealth and military hardware, part of the indictment following the hopeful opening vision.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Their land is stuffed with silver and gold - their wealth has no limit. Their land is full of horses too - their chariots have no limit."
🌱 Modern Life Connection & Pastoral Antidote:

There's nothing wrong with having resources, but watch what you're actually trusting to keep you safe and happy. If it's stockpiling more and more instead of living rightly, you've quietly swapped what actually matters for something that can't really deliver.

Isaiah 2:8
πŸ“œ Original KJV VerseIsaiah 2:8

"Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:8) (Hebrew)
Range of Meanings:The irony Isaiah highlights is sharp: worshipping something you made yourself is really just worshipping your own handiwork, your own control - the opposite of trusting something genuinely bigger than yourself. It's self-worship dressed up as religion.
Why It Matters Here:The climax of the list of Judah's misplaced trust - idolatry, condemned throughout the prophets as the deepest form of self-deception, still part of this indictment following the vision of universal peace.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Their land is full of idols too - they bow down to what their own hands have made, to things their own fingers have shaped."
🌱 Modern Life Connection & Pastoral Antidote:

Be honest about what you actually worship - what you organise your whole life around. If it's something you built or control entirely, it can't actually give you what you're looking for. Real trust means being open to something bigger than your own making.

Isaiah 2:9
πŸ“œ Original KJV VerseIsaiah 2:9

"And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:9) (Hebrew)
Range of Meanings:This isn't a permanent, final word (Isaiah offers forgiveness elsewhere, notably 1:18) but underlines how serious and widespread the problem was - it wasn't a fringe practice but something everyone, high and low, had bought into, and it demanded a real reckoning, not a shrug.
Why It Matters Here:Notes that idolatry crossed every social class, from ordinary people to the powerful, concluding the indictment against Judah's misplaced trust with a stark refusal of easy pardon.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"The common person bows down, the important person humbles himself too - so don't forgive them."
🌱 Modern Life Connection & Pastoral Antidote:

Don't assume something is fine just because everyone around you is doing it - popularity doesn't make a choice right. I want you willing to stand apart from the crowd when the crowd is heading somewhere harmful.

Isaiah 2:10
πŸ“œ Original KJV VerseIsaiah 2:10

"Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:10) (Hebrew)
Range of Meanings:The image of hiding in rocks and dust conveys sheer terror at being confronted by something vastly greater than yourself - a moment when all the false securities just listed (wealth, idols, military strength) are exposed as useless.
Why It Matters Here:Opens the 'Day of the LORD' section (2:10-22), describing a coming reckoning so overwhelming that people try to physically hide from it - part of the same judgement oracle against pride and idolatry.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Go into the rocky caves, hide yourself in the dust, out of fear of the LORD and the overwhelming power of his majesty."
🌱 Modern Life Connection & Pastoral Antidote:

There will be moments in life when everything you've relied on suddenly looks small against something much bigger than you - loss, mortality, hard truth. I want you to have already built your life on something that doesn't collapse in that moment.

Isaiah 2:11
πŸ“œ Original KJV VerseIsaiah 2:11

"The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:11) (Hebrew)
Range of Meanings:The repeated phrase 'LORD alone shall be exalted' (repeated at v17 too) is the key idea of the section: whatever people have propped up as impressive - status, achievement, self-importance - gets stripped away to reveal what's genuinely worth valuing.
Why It Matters Here:States the theme of the whole Day-of-the-LORD passage - pride specifically, in all its forms, is what's being confronted and dismantled.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"People's proud looks will be brought low, human arrogance will be bowed down, and the LORD alone will be seen as truly great on that day."
🌱 Modern Life Connection & Pastoral Antidote:

Pride is exhausting to maintain and it's usually built on comparing yourself to others. I want you free from that - not humiliated, but genuinely humble, able to see your worth without needing to constantly prove it's bigger than everyone else's.

Isaiah 2:12
πŸ“œ Original KJV VerseIsaiah 2:12

"For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:12) (Hebrew)
Range of Meanings:This is the thesis of the whole passage that follows (vv 12-17 catalogue specific things that will be humbled) - it's not random destruction, it's specifically arrogance and self-exaltation in every form that gets targeted.
Why It Matters Here:Names the coming reckoning explicitly as 'the day of the LORD,' a recurring prophetic phrase for a decisive moment of divine judgement, here specifically targeting pride.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Because the LORD of heaven's armies has a day coming for everyone who is proud and arrogant, everyone who has puffed themselves up - they will all be brought down low."
🌱 Modern Life Connection & Pastoral Antidote:

Whatever you've built your self-worth on that depends on looking down on others - I want that gone. Not because you're bad, but because it's not actually you; it's a costume, and it will eventually come off one way or another. Better to set it down yourself.

Isaiah 2:13
πŸ“œ Original KJV VerseIsaiah 2:13

"And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:13) (Hebrew)
Range of Meanings:Cedars of Lebanon and oaks of Bashan were famous for their sheer size and strength - practically proverbial for grandeur in the ancient world. Even nature's most impressive specimens are included in what gets humbled, showing the principle applies universally, not just to human arrogance.
Why It Matters Here:Begins a catalogue (vv 13-16) of impressive, towering things - natural and man-made - that will be humbled on the coming day, illustrating the scope of verse 12's principle.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This includes all the tall, proud cedar trees of Lebanon and all the oak trees of Bashan."
🌱 Modern Life Connection & Pastoral Antidote:

Even the most impressive things - the tallest achievements, the grandest reputations - are temporary. I want you to enjoy what's genuinely good without needing it to be permanent or unbeatable to matter to you.

Isaiah 2:14
πŸ“œ Original KJV VerseIsaiah 2:14

"And upon all the high mountains, and upon all the hills that are lifted up, "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:14) (Hebrew)
Range of Meanings:Even geography itself - things that seem permanently fixed and immovable - are pictured as subject to being brought low. The point is total: nothing that exalts itself, however solid it seems, is exempt.
Why It Matters Here:Continues the catalogue of lofty things to be humbled - moving from trees to landscape features, part of the same Day-of-the-LORD passage.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This includes every high mountain and every hill that towers upward."
🌱 Modern Life Connection & Pastoral Antidote:

Nothing you rely on for a sense of permanence is actually beyond change. That's not meant to frighten you - it's meant to free you from needing anything to be unshakeable in order to feel secure.

Isaiah 2:15
πŸ“œ Original KJV VerseIsaiah 2:15

"And upon every high tower, and upon every fenced wall, "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:15) (Hebrew)
Range of Meanings:Towers and fortified walls represent defensive strength, the ancient equivalent of security systems and armies. Including them signals that even legitimate-seeming protections, when relied on as ultimate security instead of proper trust, will be shown as insufficient.
Why It Matters Here:Continues the catalogue, now moving to man-made military defences - fortifications people relied on for security.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This includes every high defensive tower and every fortified wall."
🌱 Modern Life Connection & Pastoral Antidote:

Whatever defences you've built to feel safe - emotional walls, financial cushions, control over your circumstances - none of them are truly unbreakable. Real security has to come from somewhere deeper than what you can build or fortify yourself.

Isaiah 2:16
πŸ“œ Original KJV VerseIsaiah 2:16

"And upon all the ships of Tarshish, and upon all pleasant pictures. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:16) (Hebrew)
Range of Meanings:Tarshish ships were the ancient equivalent of a luxury trade fleet - symbols of far-reaching wealth and prosperity. Their inclusion completes the list: nature's grandeur, military strength, and commercial wealth are all subject to the same humbling.
Why It Matters Here:Closes the catalogue with a final image of wealth and commerce - the large ocean-going trading ships that represented international trade and prosperity.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"This includes every trading ship of Tarshish and every desirable, decorated vessel."
🌱 Modern Life Connection & Pastoral Antidote:

Wealth and success built through trade or hustle are genuinely fine things to build, but don't let them become what you measure your worth by. What matters more will still matter when the trade winds change.

Isaiah 2:17
πŸ“œ Original KJV VerseIsaiah 2:17

"And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:17) (Hebrew)
Range of Meanings:The repetition is deliberate - a refrain used for emphasis, bracketing the whole catalogue (trees, mountains, towers, ships) with the same conclusion: whatever people exalt themselves through, only genuine goodness and truth ultimately stands.
Why It Matters Here:Repeats verse 11 almost word for word, forming a refrain that closes the catalogue of things being humbled and restates the section's central point.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Human loftiness will be brought down, and people's arrogance will be humbled - and the LORD alone will be seen as truly great on that day."
🌱 Modern Life Connection & Pastoral Antidote:

I'll keep circling back to this because it matters: let go of needing to be seen as impressive. There's real freedom on the other side of that letting go - space to just be honestly yourself.

Isaiah 2:18
πŸ“œ Original KJV VerseIsaiah 2:18

"And the idols he shall utterly abolish. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:18) (Hebrew)
Range of Meanings:This circles back to the false objects of worship named earlier in the chapter - the things people made with their own hands and then bowed to. Their total removal completes the reversal: whatever was falsely trusted gets stripped away entirely.
Why It Matters Here:A brief, blunt statement closing the catalogue - after the humbling of pride in verses 12-17, the idols themselves (introduced back in v8) are finally destroyed.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"And the idols will be completely done away with."
🌱 Modern Life Connection & Pastoral Antidote:

Whatever you've been leaning on that was never really solid will eventually be shown for what it is. I'd rather walk you towards that honesty gently now than have life force the realisation on you later.

Isaiah 2:19
πŸ“œ Original KJV VerseIsaiah 2:19

"And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:19) (Hebrew)
Range of Meanings:The 'shaking' language conveys something like an earthquake - a moment when the ground itself, the most basic sense of stability, is disrupted. It's a picture of every false security failing simultaneously, leaving people with nowhere solid to stand.
Why It Matters Here:Returns to the hiding imagery of verse 10, describing the same overwhelming reckoning in even more vivid terms - part of the Day-of-the-LORD passage's building intensity.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"People will run into rocky holes and caves in the ground, terrified of the LORD and the power of his majesty, when he rises up to shake the earth with terrifying force."
🌱 Modern Life Connection & Pastoral Antidote:

When everything you thought was solid starts to shake, that's not the end of the story - it's often the beginning of finding what's actually solid underneath it all. Don't be afraid of the shaking; be curious about what's still standing afterwards.

Isaiah 2:20
πŸ“œ Original KJV VerseIsaiah 2:20

"In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:20) (Hebrew)
Range of Meanings:The image is deliberately humiliating - objects once treated with reverence, even carried in worship, are flung into the filth and darkness where blind, burrowing animals live. It's a picture of illusions collapsing the moment real crisis hits.
Why It Matters Here:Describes the practical result of the terror in verse 19 - people abandoning idols in the most undignified way possible, discarding them in the dark, dirty places where moles and bats live.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"On that day, people will throw away their silver and gold idols - the very things they made for themselves to worship - tossing them to the moles and the bats."
🌱 Modern Life Connection & Pastoral Antidote:

When real hardship comes, you find out fast what actually helps you and what was just decoration. I want you building your life on things that hold up under pressure, not things you'll end up throwing away in a panic.

Isaiah 2:21
πŸ“œ Original KJV VerseIsaiah 2:21

"To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:21) (Hebrew)
Range of Meanings:The near-identical repetition (echoing v19) builds a drumbeat effect, emphasising just how total and inescapable this reckoning is meant to feel - there's a rhetorical insistence that this really matters, said twice for weight.
Why It Matters Here:Repeats the hiding/shaking imagery from verse 19 almost exactly, forming another refrain that reinforces the intensity of the coming reckoning as the passage nears its close.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"They'll go into the crevices of the rocks and the tops of the jagged cliffs, terrified of the LORD and the power of his majesty, when he rises to shake the earth with terrifying force."
🌱 Modern Life Connection & Pastoral Antidote:

Some truths are worth repeating until they land. I want you to really hear this one: nothing you can hide behind will actually shield you from having to eventually face what's real. Better to face it now, on your own terms, with support, than later in panic.

Isaiah 2:22
πŸ“œ Original KJV VerseIsaiah 2:22

"Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ? "

πŸ›οΈ Original Language Illumination:
Original Term:Root Analysis (isaiah 2:22) (Hebrew)
Range of Meanings:This is a strikingly humble, almost tender closing line - a reminder that human life is fragile and temporary ('breath in his nostrils'), so building your ultimate trust on any person, including yourself, is inherently unstable. It's not an insult to humanity, just an honest acknowledgement of mortality's limits.
Why It Matters Here:Closes chapter 2 with a direct, practical instruction - after the whole vision of humbled pride and abandoned idols, the conclusion is simple: stop over-relying on fragile human beings, including yourself and other people.
✨ Suggested InterpretationsSynthesized from 1 public contribution(s)
"Stop putting your trust in mere humans, whose life is just breath in their nostrils - what real worth do they have?"
🌱 Modern Life Connection & Pastoral Antidote:

I'm not asking you to distrust people - I'm asking you not to demand from any one person, including yourself, more than a mortal human can actually give. That kind of pressure breaks relationships. Let people be fragile and human, and find your deepest security somewhere more solid than any of us.