Genesis Chapter 17
Showing all 27 verses for Genesis Chapter 17.
The People's Bible is written by people, for the people. Each verse below shows:
"And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. "
"When Abram was ninety-nine years old, the LORD appeared to him and said, 'I am God Almighty. Live your life in my presence, and be blameless.'"
God calls Abram to walk before Him and be blameless, right before revealing the next stage of the promise. Closeness with God, walking faithfully in His presence day to day, is always the foundation beneath any bigger calling He gives you.
"And I will make my covenant between me and thee, and will multiply thee exceedingly. "
"I will make a formal agreement between us, and I will increase your descendants enormously."
God's covenant comes with the promise of abundant multiplication, spoken again for reassurance. Some promises are worth hearing more than once before they fully take root in you; don't feel foolish for needing to hear God's faithfulness repeated.
"And Abram fell on his face: and God talked with him, saying, "
"Abram threw himself face-down on the ground, and God kept speaking to him."
Abram falls facedown before God speaks further. Let awe and humility be your posture before God too, especially in the moments just before you're about to receive something significant from Him.
"As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. "
"As for me, here is my covenant with you: you will become the father of many nations."
God announces a covenant that will make Abram father of many nations, not just one family. Whatever legacy you think you're building, trust that God's actual plans for your influence may reach further than you can currently imagine.
"Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. "
"You will no longer be called Abram; your name will be Abraham, because I have made you the father of many nations."
Abram's very name is changed to reflect the promise over him, 'father of a multitude.' Consider how God might be reshaping your own identity around His promises rather than around your past limitations; let a renewed sense of who you are take root.
"And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. "
"I will make you extremely fruitful. I will produce nations from you, and kings will come from your line."
Kings are promised among Abraham's descendants, a level of significance far beyond his current circumstances. Don't measure the scale of what God can do through your life by your current, ordinary circumstances; His plans are rarely limited by how things look right now.
"And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. "
"I will establish my covenant between me and you, and your descendants after you, generation after generation, as a permanent agreement - to be God to you and to your descendants after you."
God commits to an 'everlasting covenant,' a relationship stretching far beyond Abraham's own lifetime. What you build faithfully with God now can genuinely outlast you, shaping generations of your family or community you will never personally meet.
"And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. "
"I will give to you and your descendants after you the land where you are now living as a foreigner - the whole land of Canaan - as a permanent possession, and I will be their God."
Along with land, God promises simply, 'I will be their God,' the relationship itself being the deepest part of the promise. Whatever specific promise you're waiting on, remember the relationship with God underneath it is the greater gift, the one that was never in question.
"And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. "
"God said to Abraham, 'Therefore, you must keep my covenant - you and your descendants after you, generation after generation.'"
God tells Abraham that keeping the covenant is also his responsibility, not just something to passively receive. A relationship with God, however freely given, still calls for your active faithfulness in response; don't treat grace as something requiring nothing of you at all.
"This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. "
"This is my covenant, which you are to keep, between me and you and your descendants after you: every male among you must be circumcised."
Circumcision is given as a visible, permanent sign carried in the body itself. Consider what visible, consistent markers of your own faith and commitment you carry into daily life, practices that quietly remind you, and others, of whose you are.
"And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. "
"You are to circumcise the flesh of your foreskin, and it will be a sign of the covenant between me and you."
The sign is explicitly called a 'token of the covenant,' something meant to be seen and remembered. Physical, tangible reminders of spiritual commitments have real value; don't dismiss ritual or practice as merely external when it's meant to anchor something deeply internal.
"And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. "
"Every male among you who is eight days old is to be circumcised, generation after generation - whether born in your household or bought with money from a foreigner who isn't your natural descendant."
Even servants bought from outside the family are included in this sign of belonging. God's covenant community was never meant to be narrowly exclusive; let your own sense of who belongs be as generous as God's instruction to Abraham was here.
"He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. "
"Anyone born in your household, and anyone bought with your money, must be circumcised. My covenant will be marked in your flesh as a permanent agreement."
The covenant is described as being carried permanently 'in your flesh,' inseparable from daily life. Let your faith be something woven into your actual, physical, everyday existence, not just an idea you hold privately in your mind.
"And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. "
"Any uncircumcised male who has not had the flesh of his foreskin circumcised is to be cut off from his people - he has broken my covenant."
The warning here is serious: refusing the sign means being cut off from the community and its promise. Some commitments matter enough that half-hearted or absent participation genuinely costs you something; take your own commitments to God with that same seriousness.
"And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. "
"God said to Abraham, 'As for your wife Sarai, you are no longer to call her Sarai - her name will be Sarah.'"
Sarai, too, receives a new name, marking her own new identity within the promise, not just Abraham's. Whatever role you feel you've played only in the background of someone else's story, know that God gives you your own new identity and significance too, not just a supporting one.
"And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. "
"I will bless her, and give you a son through her as well. Yes, I will bless her - she will become the mother of nations; kings of peoples will come from her."
Sarah is promised to become 'a mother of nations,' astonishing given her age and years of disappointment. However late or unlikely it feels, don't assume your own season of fruitfulness has permanently passed; God specialises in surprising timing.
"Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? "
"Then Abraham bowed to the ground and laughed, saying to himself, 'Can a hundred-year-old man have a child? Can Sarah, at ninety, give birth?'"
Abraham's laughter here is honest disbelief, not rebellion; God doesn't punish him for it. It's alright to laugh, even in disbelief, at a promise that seems too good to be true; honest incredulity isn't the same as rejecting God, and He can handle your genuine reaction.
"And Abraham said unto God, O that Ishmael might live before thee! "
"Abraham said to God, 'If only Ishmael could live under your blessing!'"
Abraham's request for Ishmael reveals a father's real love and concern for the son he already has. Let your care for the people already in your life, even amid a bigger promise unfolding, remain genuine and vocal; you don't have to choose between hoping for what's coming and loving what's already here.
"And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. "
"God said, 'No - Sarah your wife will indeed bear you a son, and you are to name him Isaac. I will establish my covenant with him as a permanent agreement, and with his descendants after him.'"
God answers plainly and specifically, naming Isaac even before his birth. When you're uncertain about how a promise will unfold, trust that God's specifics, His actual plan, are already settled even while you're still waiting to see them.
"And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. "
"As for Ishmael, I have heard you. I have blessed him, and I will make him fruitful and multiply him greatly. He will father twelve princes, and I will make him into a great nation."
God reassures Abraham that Ishmael, too, is genuinely blessed, just not the covenant heir. Being loved and blessed by God doesn't require being at the very centre of someone else's story; there's real blessing available to you in whatever role you actually occupy.
"But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. "
"But my covenant I will establish with Isaac, whom Sarah will bear to you at this set time next year."
God gives a precise timeline for Isaac's birth, 'at this set time in the next year.' Trust that God's timing, even when it feels slow to you, is actually exact and deliberate, not vague or uncertain, even when you can't yet see the date on the calendar.
"And he left off talking with him, and God went up from Abraham. "
"When he finished speaking with him, God went up from Abraham."
The conversation ends, and God departs, having said everything needed for now. Not every encounter with God needs to resolve every question at once; be at peace when a season of clear guidance comes to a close, trusting more will come when it's needed.
"And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abrahamβs house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. "
"Abraham took his son Ishmael, everyone born in his household, and everyone bought with his money - every male in Abraham's household - and circumcised them all on that very same day, exactly as God had told him."
Abraham obeys 'the selfsame day,' without delay, circumcising his entire household. When God gives clear instruction, let your response be as prompt and complete as Abraham's, rather than letting good intentions drift into indefinite delay.
"And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. "
"Abraham was ninety-nine years old when he was circumcised."
Abraham himself, at ninety-nine, submits to the same sign he required of everyone else. Genuine leadership means holding yourself to the same standard you ask of others, even when it costs you something real and personal to do so.
"And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. "
"His son Ishmael was thirteen years old when he was circumcised."
Ishmael, too, is included in the sign at thirteen, still fully part of his father's household and faith. Even in a season of complicated family dynamics, look for ways to keep including everyone in your care within the practices and blessings of shared faith.
"In the selfsame day was Abraham circumcised, and Ishmael his son. "
"Abraham and his son Ishmael were circumcised on that very same day."
Father and son are circumcised 'in the selfsame day,' obedience carried out together rather than separately. There is real strength in facing a hard, obedient step alongside someone else, rather than each person having to face it entirely alone.
"And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. "
"And all the men of his household - those born there and those bought with money from foreigners - were circumcised along with him."
The obedience extends to the whole household, born and bought alike, no one left out of the sign of belonging. Let your own household or community be marked by that same completeness of inclusion, making sure no one under your care is left outside of what you've committed to together.