Ezra Chapter 7
Showing all 28 verses for Ezra Chapter 7.
The People's Bible is written by people, for the people. Each verse below shows:
"Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, "
"After all this, during the reign of King Artaxerxes of Persia, there was a man called Ezra - his family line traced back through Seraiah, Azariah and Hilkiah."
I look at where you come from only to see what you'll do with it. Ezra didn't earn this lineage - he was born into it - but the story is about to show he made something of it through discipline and devotion, not privilege alone.
"The son of Shallum, the son of Zadok, the son of Ahitub, "
"...son of Shallum, son of Zadok, son of Ahitub."
I notice the people who stayed steady when it mattered, even if history barely remembers the details. Faithfulness in a small, unglamorous moment can end up being the thing you're remembered for generations later.
"The son of Amariah, the son of Azariah, the son of Meraioth, "
"...son of Amariah, son of Azariah, son of Meraioth."
I value the quiet keepers of tradition as much as the famous names. Most of these men left no other trace in the record - and yet without each one holding the line, nothing would have reached the next generation.
"The son of Zerahiah, the son of Uzzi, the son of Bukki, "
"...son of Zerahiah, son of Uzzi, son of Bukki."
I think about legacy less as fame and more as continuity - what you pass on that someone else will build on. None of these men could have known their names would still be read thousands of years later, simply for having kept faith with their calling.
"The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest: "
"...son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest."
I don't need you to trace your worth back to some impressive origin - but I do want you to see that whatever good has been placed in you came from somewhere, was carried by people before you, and is worth carrying forward with the same care.
"This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him. "
"This Ezra came up from Babylon. He was a scribe well-trained in the law that Moses had given, the law of the LORD, the God of Israel - and the king gave him everything he asked for, because the hand of the LORD his God was on him."
I want you to prepare yourself well - study, practise, become genuinely skilled at what you're called to do - and then trust that doors will open in ways you can't force. Competence and grace aren't rivals; they work together.
"And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king. "
"Some of the Israelites, along with priests, Levites, singers, gatekeepers and temple servants, went up to Jerusalem too, in the seventh year of King Artaxerxes."
I don't do my work alone, and I don't expect you to either. Whatever you're trying to rebuild - in your life, your family, your community - notice who else is quietly showing up to do the unglamorous jobs that make the whole thing work.
"And he came to Jerusalem in the fifth month, which was in the seventh year of the king. "
"Ezra arrived in Jerusalem in the fifth month of that same seventh year of the king."
I notice that some of the most meaningful moments in your life will also be some of the most ordinary-looking dates on a calendar. Don't wait for a mystical feeling to mark something as significant - sometimes just arriving, on schedule, after a long journey, is the whole miracle.
"For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him. "
"He had set out from Babylon on the first day of the first month, and arrived in Jerusalem on the first day of the fifth month - because the good hand of his God was on him."
I don't promise you an easy road, but I do promise to walk it with you. A four-month journey through open country with your family, your savings and vulnerable people in tow is genuinely frightening - notice that arriving safely doesn't erase the fear it took to set out.
"For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments. "
"Because Ezra had set his heart on studying the law of the LORD, putting it into practice, and teaching its rules and principles to the people of Israel."
I care much more about whether you actually live what you say you believe than whether you can quote it well. Learn it, yes - but let it change how you act before you ever try to teach someone else. Integrity between your words and your life is the most persuasive thing you'll ever offer another person.
"Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel. "
"This is a copy of the letter King Artaxerxes gave to Ezra the priest and scribe, an expert in the LORD's commandments and statutes for Israel."
I can work through people who don't yet know me, using systems and structures you might think have nothing to do with faith at all. Don't assume good only comes from expected places - stay open to unlikely allies and unlikely doors.
"Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. "
"From Artaxerxes, king of kings, to Ezra the priest, an expert in the law of the God of heaven: complete peace, and so on."
I don't need everyone to fully understand or share your convictions in order for good to happen through them. Respectful acknowledgement, even from someone who doesn't fully grasp what you believe, can open doors that hostility never would.
"I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee. "
"I am issuing a decree: any of the people of Israel in my kingdom, including their priests and Levites, who freely choose to go to Jerusalem, may go with you."
I never force devotion. I open the door and make the invitation genuinely possible, but the walking through it has to be your own free choice - that's what makes it mean something.
"Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand; "
"You are sent by the king and his seven advisors to check on the state of Judah and Jerusalem, according to the law of your God, which you carry with you."
I can use the authority you're given - whatever its source or mixed motives - for a genuinely good purpose. Don't disqualify an opportunity just because the system handing it to you isn't perfectly pure in its reasons.
"And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, "
"You are to carry the silver and gold that the king and his advisors have freely given to the God of Israel, whose dwelling place is in Jerusalem."
I notice generosity wherever it shows up, even from people outside your own circle or beliefs. Receiving help graciously, without suspicion, from an unexpected source is its own kind of humility.
"And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem: "
"Also all the silver and gold you can find throughout the province of Babylon, together with whatever the people and priests freely offer for the house of their God in Jerusalem."
I don't measure your commitment only by whether you physically show up somewhere. Sometimes the most faithful thing you can do is support, from where you are, the people who are able to go and do the work themselves.
"That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. "
"So with this money, buy without delay bulls, rams and lambs, along with their grain offerings and drink offerings, and offer them on the altar of the house of your God in Jerusalem."
I care about the substance behind the resources you're given, not the resources themselves. Money, time, energy - none of it matters until it's actually put to the purpose it was meant for. Don't let good intentions sit unused.
"And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. "
"And whatever seems best to you and your fellow Jews to do with the rest of the silver and gold, do it according to the will of your God."
I trust you with more freedom than you might expect, once you've shown you can be trusted with the basics. Real responsibility isn't a rulebook for every decision - it's being handed judgement calls and trusted to make them well.
"The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem. "
"Also deliver, before the God of Jerusalem, the vessels that have been given to you for the service of the house of your God."
I notice when something is returned, restored, or set right after being taken or lost. There's real meaning in seeing a wrong finally put back in order, even generations after the original loss - don't dismiss that as merely symbolic.
"And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the kingβs treasure house. "
"And whatever else is needed for the house of your God, which you have occasion to provide, provide it out of the king's treasury."
I want you to trust that your genuine needs, when you're doing something worthwhile, tend to get met - sometimes from directions you never expected. Don't let anxiety about resources stop you starting something good.
"And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, "
"And I, Artaxerxes the king, am issuing a decree to all the treasurers beyond the river: whatever Ezra the priest, the scribe of the law of the God of heaven, requires of you, do it promptly."
I want your good intentions backed by follow-through, not just warm words. Saying you support something is easy - building the structure that actually delivers on it is what makes the difference real.
"Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much. "
"Up to a hundred talents of silver, a hundred measures of wheat, a hundred baths of wine, a hundred baths of oil, and salt without limit."
I notice that real support shows up in concrete, specific commitments, not just enthusiasm. If you want to back something you believe in, let your support be measurable and actual, not just a feeling you had once.
"Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? "
"Whatever the God of heaven commands, let it be carried out diligently for the house of the God of heaven - for why should wrath fall on the realm of the king and his sons?"
I don't require pure motives before I'll work through someone. If you're doing the right thing even partly out of self-interest or caution, that's still a door I can use - purity of motive can grow later; right action doesn't have to wait for it.
"Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them. "
"We also inform you: it is not lawful to impose any toll, tribute or tax on the priests, Levites, singers, gatekeepers, temple servants, or other workers of this house of God."
I want the people doing genuinely important work - caring for others, teaching, serving a community - to not be crushed under financial pressure while they do it. Supporting the structures around good work matters as much as praising the work itself.
"And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. "
"And you, Ezra, using the wisdom of your God that you carry, appoint magistrates and judges to govern all the people beyond the river who know the laws of your God - and teach the law to those who don't know it yet."
I distinguish between someone who doesn't know better and someone who knows and refuses. Teach first, wherever you can - patience with genuine ignorance is not weakness, it's the beginning of real change.
"And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. "
"And whoever does not obey the law of your God and the law of the king, let judgement be carried out on them promptly - whether death, banishment, confiscation of property, or imprisonment."
I don't ask you to pretend every part of an old story sits comfortably with how you'd want the world to work today. You can respect where a text sits in its own time and still bring compassion, proportion and mercy into how you actually treat people now.
"Blessed be the LORD God of our fathers, which hath put such a thing as this in the kingβs heart, to beautify the house of the LORD which is in Jerusalem: "
"Blessed be the LORD, the God of our ancestors, who put a thing like this into the king's heart, to bring honour to the house of the LORD in Jerusalem."
I work in and through people's hearts and decisions in ways they may never fully recognise themselves. When something good happens to you through someone else's choice, it's worth pausing to notice the deeper thread running underneath it, rather than treating it as mere coincidence.
"And hath extended mercy unto me before the king, and his counsellors, and before all the kingβs mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me. "
"And he extended kindness to me before the king, his advisors, and all the king's powerful officials. I was strengthened, because the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me."
I want you to notice that real strength isn't just a feeling you have alone - it's what allows you to go and gather others, build something, lead where you'd otherwise hesitate. Let whatever steadies you become something you can offer to other people, not just something you keep for yourself.