Ezra Chapter 5
Showing all 17 verses for Ezra Chapter 5.
The People's Bible is written by people, for the people. Each verse below shows:
"Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them. "
"Then the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem, speaking to them in the name of the God of Israel."
When you've been stuck for a long time, what you often need most isn't more resources but a fresh word of encouragement that reminds you why you started. I sent people out with exactly that kind of word - go, don't be afraid, begin again.
"Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them. "
"Then Zerubbabel and Jeshua got up and began building God's house in Jerusalem again, with God's prophets right there helping them."
It's never too late to pick back up something good you had to set down. And you don't have to restart alone - I always sent people out together, not solo, because shared effort makes a hard restart possible.
"At the same time came to them Tatnai, governor on this side the river, and Shetharboznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall? "
"At that same time, Tatnai, the governor of the region beyond the river, and Shetharboznai, along with their colleagues, came to them and asked, "Who authorised you to build this house and finish this wall?""
Being asked to explain yourself isn't always an attack - sometimes it's an invitation to state your case clearly and let the truth do its work. Don't be afraid of honest scrutiny when you know you're standing on solid ground.
"Then said we unto them after this manner, What are the names of the men that make this building? "
"Then we asked them, "What are the names of the men working on this building?""
Truth holds up under scrutiny and documentation; it doesn't need to hide from records or names. If what you're doing is right, you shouldn't fear being asked to identify yourself and stand behind it openly.
"But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter. "
"But God was watching over the Jewish elders, so that the officials couldn't stop them until the matter reached Darius; only then did a letter come back with his decision on it."
Even when you can't see how things will resolve, you can still be held steady through the waiting itself. I told people not to worry about tomorrow - not because nothing bad can happen, but because you're never facing the uncertainty alone.
"The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king: "
"This is a copy of the letter that Tatnai, governor of the region beyond the river, and Shetharboznai and his colleagues the Apharsachites sent to King Darius:"
Fair process matters, and it's worth trusting it even when it feels uncomfortable to be examined. Not every system or authority you encounter is out to harm you - some genuinely exist to establish the truth.
"They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace. "
"They sent him a letter that read: "To King Darius: all peace.""
You can hold people accountable and still wish them well - the two aren't opposites. I always combined truth with genuine goodwill towards the very people I was correcting or questioning.
"Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands. "
""Let it be known to the king that we went to the province of Judea, to the house of the great God, which is being built with large stones, with timber laid in the walls; the work is moving quickly and going well in their hands.""
Good, honest work will often be recognised for what it is, even by people who have no particular reason to favour you. Keep doing your work with integrity and skill; let the quality of it answer any false accusation better than words ever could.
"Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls? "
""So we asked those elders, 'Who authorised you to build this house and finish these walls?'""
How you tell a story - with restraint and accuracy, or with exaggeration and spin - shapes what happens next for everyone involved. Aim to be someone whose account of events can be trusted precisely because you tell it straight, even when you have the power to twist it.
"We asked their names also, to certify thee, that we might write the names of the men that were the chief of them. "
""We also asked for their names, so we could inform you and record the names of the men who were leading them.""
Being transparent and willing to be named and known, rather than hiding in the shadows, is a sign of a clear conscience. I never asked my followers to work in secrecy or fear discovery - live and act as if everything might come to light, because for the honest, that's no threat at all.
"And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up. "
""And this is how they answered us: 'We are servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago by a great king of Israel.'""
Know who you are and who you serve before you ever need to defend your actions to anyone else. That inner clarity is what will carry you through hard questions - I always taught that the foundation of a good life is knowing whose you are.
"But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon. "
""'But because our ancestors angered the God of heaven, he handed them over to Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house and carried the people away to Babylon.'""
Real strength includes the honesty to admit your own past failures, even while explaining yourself to others. I always drew people towards truthful self-reflection rather than blame-shifting - it's the doorway to genuine restoration.
"But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God. "
""'But in the first year of Cyrus, king of Babylon, King Cyrus issued a decree to rebuild this house of God.'""
It helps to be able to point to something concrete and verifiable when you explain your actions, not just your feelings about them. Build your life on truth solid enough that it can withstand real scrutiny, not just personal certainty.
"And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; "
""'And the gold and silver vessels of God's house, which Nebuchadnezzar had removed from the temple in Jerusalem and taken to the temple in Babylon - Cyrus removed those from Babylon's temple and handed them over to a man named Sheshbazzar, whom he appointed governor.'""
What's been taken from you doesn't have to be gone for good. I spoke of a Father who restores what's lost - the years the locusts have eaten can still be given back, even if the road to get there takes patience and time.
"And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place. "
""'And he told him, "Take these vessels, go and put them in the temple in Jerusalem, and let God's house be rebuilt on its original site."'""
Sometimes healing means going back to the very place something broke and rebuilding there, rather than avoiding it forever. There's a particular kind of wholeness that comes from facing and restoring what was damaged, right where it happened.
"Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished. "
""'So this same Sheshbazzar came and laid the foundation of God's house in Jerusalem, and from that time until now it has been under construction, though it is still not finished.'""
You don't have to pretend something is finished or perfect to defend that it's still worth doing. Being honest about how far you still have to go, rather than overstating your progress, is itself a form of integrity worth protecting.
"Now therefore, if it seem good to the king, let there be search made in the kingβs treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter. "
""'So now, if it pleases the king, let a search be made in the royal treasury records at Babylon, to confirm whether King Cyrus really did issue a decree to rebuild this house of God at Jerusalem, and let the king send us his decision on this matter.'""
When you're in a dispute, seek out what can actually be verified rather than relying on who argues loudest or longest. Truth doesn't need to be forced through - given a fair chance to be checked, it tends to hold up and settle the matter on its own.