Ezra Chapter 10
Showing all 44 verses for Ezra Chapter 10.
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"Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore. "
"While Ezra was praying and confessing, weeping and throwing himself down in front of the Temple, a huge crowd of men, women and children gathered around him from all over Israel - because the people were crying bitterly too."
I don't ask you to perform sorrow for show. When something is genuinely wrong, let yourself feel it fully and honestly in front of others - that honesty, not a polished argument, is often what opens other people's hearts too.
"And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. "
"Then Shechaniah, son of Jehiel, from the family of Elam, spoke up to Ezra: 'We have broken faith with our God by marrying foreign women from the peoples around us. But even now, there is still hope for Israel in this.'"
When you see something has gone wrong, don't just sit in shame or point fingers - be the one who says it honestly and then says 'there is still a way through this.' Hope spoken alongside honesty is what moves people to act.
"Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. "
"So let us now make a solemn promise to our God to send away all these foreign wives and the children born to them, following the advice of my lord Ezra and of those who take God's commands seriously. Let it be done according to the law."
Sometimes protecting what matters most to a community means making decisions that carry real cost, and that cost should never be made lightly or without counsel. I ask you to weigh consequences honestly, seek wise counsel before acting, and never mistake harshness for righteousness.
"Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it. "
"Get up - this matter is your responsibility to handle. We are behind you. Be strong and do it."
If someone around you has to make a hard, necessary call, be the one who says 'I'm with you' rather than watching from a safe distance. Courage grows enormously when it isn't carried alone.
"Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware. "
"So Ezra got up and made the leading priests, the Levites and all Israel swear an oath that they would do what had been proposed. And they swore it."
Don't just feel resolved to change - say it out loud to people who will hold you to it. A commitment spoken in front of others tends to stick far better than one kept quietly to yourself.
"Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away. "
"Then Ezra got up from in front of the Temple and went into the room of Johanan son of Eliashib. There he ate no food and drank no water, because he was still grieving over the unfaithfulness of the returned exiles."
It's alright to still feel heavy-hearted even after you've done the right thing about a problem. I don't rush your grief - give yourself room to feel it fully before expecting yourself to feel fine.
"And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; "
"Then they sent out an announcement through Judah and Jerusalem to everyone who had returned from exile, telling them to gather together in Jerusalem."
Don't make big decisions that affect people while leaving them out of the conversation. Include the people who will be affected, even when it's inconvenient to gather everyone.
"And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away. "
"And whoever did not come within three days, by order of the officials and elders, would forfeit all his property and be expelled from the assembly of returned exiles."
I don't threaten people into belonging - I invite them. But this verse is a reminder that some communities, under real fear, choose fear and exclusion as tools; my way is to draw people in with truth and love, not force them in with threats.
"Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain. "
"So all the men of Judah and Benjamin gathered in Jerusalem within the three days - it was the twentieth day of the ninth month. All the people sat in the square in front of the Temple, trembling both because of the seriousness of the matter and because of the heavy rain."
Facing hard truths together, even in miserable conditions, builds something real between people. Don't wait for comfort before you're willing to show up for something that matters.
"And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. "
"Ezra the priest stood up and said to them: 'You have broken faith by marrying foreign women, adding to Israel's guilt.'"
Truth spoken plainly, without contempt, is an act of care, not cruelty. I ask you to be honest with people about what's wrong, but always in a way that leaves room for them to change, not just feel crushed.
"Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. "
"So now, confess this to the LORD, the God of your ancestors, and do what pleases him: separate yourselves from the peoples of the land and from your foreign wives."
Saying sorry matters, but it isn't the finish line. I care about whether your life actually changes to match what you now know to be true, not just whether you feel bad about the past.
"Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. "
"Then the whole assembly answered in a loud voice: 'You are right - we must do as you say.'"
When you know something is right, say so out loud and stand with others who are trying to do it too. Shared conviction, spoken together, gives people strength they wouldn't have alone.
"But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. "
"But there are so many of us, and it is the rainy season - we cannot stand out here, and this cannot be sorted in a day or two, because so many of us are involved in this."
Don't expect yourself, or anyone else, to fix a big life problem in one dramatic moment. Real change usually needs patience, pacing, and a workable plan, not a single burst of good intentions.
"Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. "
"Let our leaders act as representatives for the whole assembly. Let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until God's fierce anger over this matter is turned away from us."
You don't have to solve everything yourself, all at once. Ask for help, share the load with people you trust, and break a huge task into pieces small enough to actually finish well.
"Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. "
"Only Jonathan son of Asahel and Jahaziah son of Tikvah were given charge of this matter, with Meshullam and Shabbethai the Levite assisting them."
Big, well-meaning decisions mean nothing without someone willing to do the unseen, patient follow-through work afterwards. I honour the quiet doers as much as the bold speakers.
"And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter. "
"So the returned exiles did as planned. Ezra the priest chose leading men from each family, all identified by name, and they sat down on the first day of the tenth month to look into the matter."
The quiet, patient work after a big decision is where transformation really happens, not in the dramatic moment itself. Don't lose heart when the exciting part is over and only the slow part remains.
"And they made an end with all the men that had taken strange wives by the first day of the first month. "
"By the first day of the first month, they had finished dealing with all the men who had married foreign wives."
Don't give up halfway through something hard just because it's taking longer than you hoped. Keep steadily working at it, and there will come a day when you can say: it is finished.
"And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah. "
"Among the priestly families, these were found to have married foreign women: from the family of Jeshua son of Jozadak and his brothers - Maaseiah, Eliezer, Jarib and Gedaliah."
If you lead or represent others, hold yourself to the same standard you'd expect of anyone else - real integrity always starts close to home. I never ask more of others than I'm willing to see examined in those closest to me.
"And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass. "
"They gave their word that they would send their wives away, and being guilty, each offered a ram from the flock as a compensation offering for their wrongdoing."
If you've wronged someone or something, back your apology with real, costly action, not just a promise. Genuine sorrow shows itself in what you're willing to give up to make things right.
"And of the sons of Immer; Hanani, and Zebadiah. "
"From the family of Immer: Hanani and Zebadiah."
Don't judge a whole family, group or community by the failure of a few of its members. I judge each person by their own choices, not by guilt-by-association.
"And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. "
"From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah."
A mistake, even a serious one, doesn't have to permanently define who you are. Naming a fault honestly is the first step towards leaving it behind, not a life sentence branding you forever.
"And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah. "
"From the family of Pashur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad and Elasah."
You are not trapped by your family's or group's past reputation, good or bad. Every generation, every person, gets a genuinely fresh chance to choose differently.
"Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer. "
"Also from the Levites: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah and Eliezer."
Your failures aren't the end of your story. I restore people who've fallen short and use them, sometimes especially them, to help and teach others going through what they once went through.
"Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. "
"Of the singers: Eliashib. And of the gatekeepers: Shallum, Telem and Uri."
Having a visible role of service or leadership doesn't exempt you from examining your own life honestly. I look at the heart, not the title.
"Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah. "
"And from the rest of Israel: of the family of Parosh - Ramiah, Jeziah, Malchiah, Miamin, Eleazar, Malchijah and Benaiah."
Resist the urge to condemn a whole group because of the failures of a few within it. Fairness means looking at each person's actual choices, not painting everyone with the same brush.
"And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah. "
"And from the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Eliah."
It's easy to call out wrongdoing in others; it takes real integrity to face it honestly within your own family or close circle first. I ask you to start there.
"And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. "
"And from the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza."
Don't hide your own actions in the safety of a crowd. Be willing to be specific and honest about what is actually yours to own.
"Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai. "
"Also from the family of Bebai: Jehohanan, Hananiah, Zabbai and Athlai."
Thoroughness in examining your own life matters more than speed. Don't skip over uncomfortable areas just because they're inconvenient to face.
"And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth. "
"And from the family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal and Ramoth."
You matter as an individual, even when you're part of something much bigger than yourself. I never lose sight of you in the crowd.
"And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. "
"And from the family of Pahathmoab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, Binnui and Manasseh."
Don't assume you're safe from a particular temptation just because your background or history makes it seem unlikely. Stay honestly watchful over your own life, whoever you are.
"And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, "
"From the family of Harim: Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,"
Don't assume that being part of a smaller or seemingly more careful group makes you automatically safe from struggle. Everyone needs the same honest vigilance over their own choices.
"Benjamin, Malluch, and Shemariah. "
"Benjamin, Malluch and Shemariah."
See a hard task through to its full and complete end, not just partway. Half-finished honesty leaves things unresolved.
"Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. "
"Of the family of Hashum: Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei."
There's real value in honest record-keeping and accounting for your own actions, even when the details are unflattering. Truth doesn't need to be dressed up to matter.
"Of the sons of Bani; Maadai, Amram, and Uel, "
"Of the family of Bani: Maadai, Amram and Uel,"
Don't be overwhelmed by the size of a problem. Even the longest, hardest list of things to face is still worked through one name, one person, one honest decision at a time.
"Benaiah, Bedeiah, Chelluh, "
"Benaiah, Bedeiah, Chelluh,"
You are never just a number to me, even lost inside a long list of other people's failures. Every single person is known and matters.
"Vaniah, Meremoth, Eliashib, "
"Vaniah, Meremoth, Eliashib,"
You're never just a name that sounds like someone else's. Your own story, your own choices, and your own path back are entirely your own.
"Mattaniah, Mattenai, and Jaasau, "
"Mattaniah, Mattenai and Jaasau,"
Deal in clear, documented honesty rather than vague suspicion when addressing wrongdoing, whether your own or someone else's. Truth deserves precision, not hearsay.
"And Bani, and Binnui, Shimei, "
"And Bani, Binnui, Shimei,"
Attention to detail, even in something as small as getting a name right, is a way of showing respect for the truth and for the person in front of you.
"And Shelemiah, and Nathan, and Adaiah, "
"And Shelemiah, Nathan and Adaiah,"
Keep doing the right, careful thing all the way through a hard task, not just at the exciting start. Consistency is what actually finishes the work.
"Machnadebai, Shashai, Sharai, "
"Machnadebai, Shashai, Sharai,"
You don't have to be important-sounding or well-known for your life and your choices to matter deeply. I see and know you fully, however ordinary your name might sound to the world.
"Azareel, and Shelemiah, Shemariah, "
"Azareel, Shelemiah and Shemariah,"
Persevere in unglamorous, patient work right to the very end, because it still matters even when no one is watching closely or cheering you on.
"Shallum, Amariah, and Joseph. "
"Shallum, Amariah and Joseph."
Finish a hard task properly, all the way to the last detail, rather than letting it trail off unfinished.
"Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah. "
"Of the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jadau, Joel and Benaiah."
Whether you feel significant or insignificant, large or small in the eyes of others, the same standard of honest vigilance applies to you. No one is too small to matter or too small to need care.
"All these had taken strange wives: and some of them had wives by whom they had children. "
"All these men had married foreign women, and some of them had had children by these marriages."
I have deep compassion for everyone touched by hard communal decisions, especially the vulnerable, like children, who bear consequences they never chose for themselves. Whatever hard choices your own integrity demands of you, never let them make you careless about the people, especially the innocent ones, who are swept up in the fallout - notice them, and where you can, be gentle with them.