Ezekiel Chapter 36
Showing all 38 verses for Ezekiel Chapter 36.
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"Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD: "
"And you, human being, prophesy to the mountains of Israel. Say: mountains of Israel, hear the word of the LORD."
I care about the places you've lost, not just about you personally — the ground itself, wherever it is you've been uprooted from, matters to me too. Nothing that's been laid waste is too small or too physical for me to want restored.
"Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession: "
"This is what the Lord GOD says: because the enemy said about you, 'Aha! Even the ancient high places now belong to us,' —"
I hear the gloating said over what's been taken from you, even when you can't hear it yourself. Don't assume silence means no one noticed the mockery — it's been heard, and it will be answered.
"Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people: "
"So prophesy and say: this is what the Lord GOD says — because they made you desolate and swallowed you up from every side, so you'd become the property of the surrounding nations, and you became the subject of gossip, an object of scorn among the peoples —"
I know the particular sting of being gossiped about, mocked or made an example of when you're already down — that's a real wound, not something to brush off. Whatever's been said about you in your lowest moment, I've taken note of it too.
"Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about; "
"So, mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains, the hills, the rivers, the valleys, the desolate ruins and the abandoned cities that became prey and a joke to the surrounding nations —"
No part of what's fallen apart in your life is too small or too far gone for me to name and restore — I don't skip the details. Trust that the whole picture matters to me, not just the headline parts.
"Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey. "
"So this is what the Lord GOD says: in the fire of my jealousy I have spoken against the rest of the nations, and against all Edom, who claimed my land for themselves with wholehearted glee and spiteful hearts, treating it as prey to be thrown out for the taking."
My protectiveness over what I love isn't a flaw — it's what real love looks like when something precious is being mistreated. Don't mistake passionate protectiveness in me, or in yourself over what matters, for pettiness.
"Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: "
"So prophesy about the land of Israel, and say to the mountains, hills, rivers and valleys: this is what the Lord GOD says — look, I have spoken in my jealousy and fury, because you have carried the shame the nations heaped on you."
Before I move you towards healing, I want you to know I've actually recognised the shame and pain you've carried — I don't rush past it to get to the comfort. Let yourself be truly seen in what you've endured before you try to move on.
"Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame. "
"So this is what the Lord GOD says: I have raised my hand in an oath — surely the surrounding nations will now bear their own shame."
Shame that was never truly yours to carry can be set down — and it belongs, ultimately, with whoever caused the harm, not with whoever suffered it. If you're carrying shame put on you by someone else's cruelty, know it was never rightfully yours.
"But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come. "
"But you, mountains of Israel, you will sprout your branches and produce your fruit for my people Israel — because they are about to come home."
When I promise renewal, I mean it's actually coming, not some far-off idea to console you with. Let yourself start preparing for good things to return, even before they've fully arrived.
"For, behold, I am for you, and I will turn unto you, and ye shall be filled and sown: "
"Look, I am on your side — I will turn towards you, and you will be worked and planted again."
I am for you — plainly, unreservedly, on your side. Let that settle something in you: you're not fighting alone against whatever has laid your life to waste.
"And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: "
"I will multiply people on you — the whole house of Israel, every bit of it — and the cities will be lived in again, and the ruins will be rebuilt."
When I restore something, I don't do it halfway or leave parts out — I mean the whole of it, all of you, not just the bits that are easiest to fix. Trust the completeness of what's being promised, not just a patch-up.
"And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD. "
"I will multiply people and livestock on you; they will increase and be fruitful. I will settle you as you were before, and do even better for you than at your beginning — and you will know that I am the LORD."
I don't only want to give you back what you lost — I want to give you something even better than what you had before. Don't limit your hope to merely getting back to where you used to be; expect more.
"Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men. "
"Yes, I will let people walk on you again — my people Israel. They will possess you, and you will be their inheritance, and you will never again rob them of their people."
Places and situations that have repeatedly cost you loss don't have to stay that way forever — even a pattern that's caused harm again and again can genuinely change. Hold open the possibility that what has hurt you before can become a place of security.
"Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations; "
"This is what the Lord GOD says: because people say about you, 'You are a land that devours people, and you have robbed your nations of their children,' —"
I'm not afraid to name exactly how bad your reputation, or your situation, has become — pretending otherwise wouldn't help you. Naming it clearly is usually the first honest step towards it actually changing.
"Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD. "
"So you will never again devour people, or rob your nations of their children, says the Lord GOD."
A bad pattern doesn't have to define you or your circumstances forever — 'no more' is a real possibility, not wishful thinking. Believe that the thing that's been costing you can genuinely stop, not just slow down.
"Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD. "
"I will never again let you hear the mockery of the nations, you will never again carry the scorn of other peoples, and you will never again cause your nations to stumble, says the Lord GOD."
I want every layer of what's shamed you — what others have said, what you've felt, what's actually gone wrong — brought to a real end, not just one part of it. Hope for the whole picture to change, not just the surface.
"Moreover the word of the LORD came unto me, saying, "
"The word of the LORD came to me again, saying,"
I want you to understand not just what I'm doing for you but why — the reasoning matters, not just the outcome. Stay curious about the 'why' behind what happens in your life, not just the 'what.'
"Son of man, when the house of Israel in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"Human being, when Israel lived in their own land, they polluted it by their own conduct and actions — their way of life was, to me, like the ritual uncleanness of a woman during her monthly period."
I'm honest with you about how much your own choices genuinely shape your circumstances — I don't dodge that to spare your feelings. Real change starts with really owning what's actually yours to own, not blaming everything external.
"Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: "
"So I poured out my fury on them for the blood they had shed on the land, and for the idols with which they had polluted it."
How you treat other people and what you give your deepest devotion to are never really separate questions — get one wrong and the other tends to follow. Examine both honestly: who you harm, and what you've made ultimate in your life.
"And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them. "
"So I scattered them among the nations, dispersed through countries — I judged them according to their own conduct and actions."
I want you to see the real connections between choices and consequences in your own life clearly, without excuse-making or self-pity — that clarity is the doorway to genuine change. Facing this honestly is far more useful than denial or despair.
"And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land. "
"And when they arrived among the nations, wherever they went, they disgraced my holy name — because people said of them, 'These are supposed to be the LORD's people, and yet they've been driven out of his land.'"
How you live doesn't only affect you — it shapes what other people conclude about what you represent, fairly or not. Consider that your life is never lived in isolation from the impression it leaves on others.
"But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went. "
"But I had compassion for my holy name, which Israel had disgraced among the nations wherever they went."
Sometimes I act to correct a false impression of who I really am, not simply because you've earned it — and that's actually good news for you, because it means the restoration doesn't depend on you having been good enough first.
"Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went. "
"So tell Israel: this is what the Lord GOD says — I am not doing this for your sake, Israel, but for the sake of my holy name, which you disgraced among the nations wherever you went."
I'm honest with you: this isn't about you having finally earned enough good behaviour points — it never was. That should be a relief, not an insult — it means grace, not your track record, gets the final word.
"And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes. "
"I will make my great name holy again — the name you disgraced among the nations. The nations will know that I am the LORD, says the Lord GOD, when I am shown to be holy through you, right in front of their eyes."
The way your life visibly changes for the better can itself be a witness that speaks louder than any words you could say. You don't have to argue anyone into anything — sometimes just living transformed is the whole argument.
"For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. "
"I will take you out from among the nations, gather you from every country, and bring you back into your own land."
I care about your actual, physical circumstances, not only your inner state — real homecoming, real practical restoration, matters to me as much as any inward change. Don't let anyone tell you your material situation doesn't matter to God.
"Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. "
"Then I will sprinkle clean water on you, and you will be clean — I will cleanse you from all your filth and from all your idols."
You don't have to scrub yourself clean through sheer effort or self-punishment — real cleansing is something I do in you, not a performance you have to pull off on your own. Let go of whatever you're gripping onto that isn't serving you.
"A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. "
"I will also give you a new heart, and put a new spirit inside you. I will remove the heart of stone from your body and give you a heart of flesh instead."
If you feel hardened, numb or shut off from your own feelings and from real connection with others, know this can genuinely change — it's not a fixed, permanent state. I want to give you back the capacity to actually feel, care and respond, not leave you stuck behind walls you built to survive.
"And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. "
"I will put my spirit inside you, and I will cause you to follow my ways — you will keep my laws and actually carry them out."
I don't just tell you what a good life looks like and leave you to white-knuckle your way there alone — I actually help you live it, from the inside. When you're struggling to follow through on what you know is right, ask for that help rather than relying only on willpower.
"And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. "
"You will live in the land I gave your ancestors — you will be my people, and I will be your God."
Everything I give you — a place, a new heart, real change — is in service of one simple thing: belonging to each other. Don't lose sight of the relationship underneath all the gifts.
"I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. "
"I will also save you from all your impurities. I will summon the grain and make it plentiful, and I will not bring famine on you."
I care about your whole life — your inner state and your practical needs, your conscience and your next meal. Don't compartmentalise faith as only about the soul; real wholeness covers everything.
"And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. "
"I will multiply the fruit on the trees and the produce of the fields, so you will never again suffer the disgrace of famine among the nations."
If lack or need has ever made you feel exposed or judged by others, I want you to know that wound is real and worth healing, not just the practical shortage itself. Provision is meant to restore your dignity as much as your supply.
"Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. "
"Then you will remember your own evil ways and the actions that weren't good, and you will be disgusted with yourselves over your sins and detestable acts."
Receiving grace you didn't earn doesn't mean skipping honest reflection on what actually went wrong — the two go together, not against each other. Let good things coming your way deepen your honesty about the past, not erase it.
"Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. "
"I am not doing this for your sake, says the Lord GOD — understand that clearly. Be ashamed and humbled over your own conduct, Israel."
Being humble about your past mistakes and receiving grace you didn't earn aren't in tension — you can hold both at once without collapsing into either pride or crushing shame. I want honesty, not self-punishment.
"Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. "
"This is what the Lord GOD says: on the day I have cleansed you from all your sins, I will also let you live in the cities again, and the ruins will be rebuilt."
Outer circumstances and inner change tend to move together — don't expect one without some real work on the other. Let inner healing and practical rebuilding happen hand in hand in your own life.
"And the desolate land shall be filled, whereas it lay desolate in the sight of all that passed by. "
"And the desolate land will be filled with people again — the very land that once lay in ruins in full view of everyone who passed by."
The good change happening in you or your life doesn't have to stay hidden — sometimes the same visibility that once showed your struggle can later show your recovery. Let your restoration be seen, not just privately known.
"And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. "
"And people will say, 'This land that was desolate has become like the garden of Eden — the waste, ruined cities are now fortified and full of people.'"
However ruined something looks right now, I can picture it becoming something as good as paradise itself — that's not exaggeration on my part, it's the actual scale of what real restoration can look like. Let your hope be as big as this image, not smaller.
"Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it. "
"Then the surrounding nations that are left will know that I, the LORD, rebuild ruined places and plant what was desolate — I, the LORD, have said it, and I will do it."
When I say something will happen, you can build your hope on that, not just on wishful thinking — my word and my follow-through match. Let that certainty steady you while you're still waiting for the promise to show up.
"Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock. "
"This is what the Lord GOD says: I will still let Israel come to me and ask for this to be done for them — I will increase them with people, like a flock."
Even when I've already promised good things, I still want you to actually ask, to actually reach out — don't just wait passively for what's coming. Bring your requests to me; being certain of the outcome doesn't make the asking pointless.
"As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD. "
"Just as the flocks brought for sacrifice fill Jerusalem during her sacred festivals, so the ruined cities will be filled with crowds of people — and they will know that I am the LORD."
I want the end of your story to feel like that — full, alive, celebratory, not just quietly patched up and adequate. Let yourself imagine restoration that actually overflows with joy, not just restoration that merely gets by.