Exodus Chapter 6
Showing all 30 verses for Exodus Chapter 6.
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"Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. "
"Then the LORD said to Moses, "Now you will see what I will do to Pharaoh - because of my mighty hand he will let them go, and because of my mighty hand he will drive them out of his land.""
God's timing for revealing what He is about to do often comes right after we have poured out our most honest complaints to Him. Moses had just accused God of not delivering His people, and God's answer is not rebuke but reassurance of imminent action. When you bring your raw frustration to God, expect Him to answer with renewed promise rather than punishment for your honesty.
"And God spake unto Moses, and said unto him, I am the LORD: "
"God spoke to Moses and said to him, "I am the LORD.""
God often re-introduces Himself at pivotal moments, reminding His people of His unchanging identity before asking them to trust Him with something new. Before giving further instructions, God simply restates who He is: 'I am the LORD.' When facing a daunting new step of faith, let a fresh reminder of God's own character be your first foundation, before any details of the plan.
"And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. "
""I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but I did not make myself known to them by my name, LORD.""
God reveals Himself progressively, giving deeper understanding of who He is to each generation as they are ready to receive it. The patriarchs knew God as 'God Almighty', but Moses is now being given a fuller revelation of the covenant name. Do not be discouraged if your own understanding of God is still growing; even the greatest people of faith received their knowledge of Him gradually.
"And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. "
""I also established my covenant with them, to give them the land of Canaan, the land where they lived as outsiders.""
God's promises are remembered by Him in full detail, even generations after they were first spoken, and even before their fulfilment becomes visible. The covenant concerning Canaan, made long ago with the patriarchs, is still fully active and intact. Trust that a promise God made to those before you has not expired simply because fulfilment has taken a long time to arrive.
"And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. "
""I have also heard the groaning of the Israelites, whom the Egyptians are holding in slavery, and I have remembered my covenant.""
God's memory of His covenant and His hearing of present suffering are directly connected; He does not separate His past promises from His people's current pain. This verse pairs 'I have heard' with 'I have remembered', showing both truths working together. When you suffer, trust that God's attention to your present cry and His faithfulness to His past promises are never at odds with each other.
"Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: "
""So tell the Israelites: I am the LORD, and I will bring you out from under the Egyptians' burdens. I will free you from their slavery and rescue you with an outstretched arm and with mighty acts of judgement.""
God's deliverance is described with deliberate, forceful language, a strong hand and great judgements, showing that real rescue from real oppression sometimes requires real, decisive power. Do not expect God's help to always be gentle when the situation itself is genuinely severe. Trust that the scale of God's intervention matches the scale of the injustice He is confronting.
"And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. "
""I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brings you out from under the Egyptians' burdens.""
Deliverance is never only about escaping hardship; it is ultimately about being brought into relationship, 'I will take you to me for a people, and I will be to you a God.' Whatever God rescues you from, remember that the deeper purpose is always closer relationship with Him, not simply relief from difficulty. Let gratitude for rescue lead you towards deeper knowledge of the One who rescued you.
"And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. "
""And I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your own possession. I am the LORD.""
God's promises include a genuine future, a specific inheritance to look forward to, not merely relief from a present difficulty. The promise of Canaan gives the Israelites something concrete to hope for beyond their immediate suffering. When enduring hardship, let hope be anchored in a specific, promised future rather than only the absence of present pain.
"And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. "
"Moses told this to the Israelites, but they did not listen to him, because their spirits were crushed by their harsh slavery."
Sometimes people cannot receive good news, however true and however well delivered, because their present suffering has genuinely exhausted their capacity to hope. The Israelites' failure to listen here is described with compassion, 'anguish of spirit... cruel bondage', not condemnation. Extend the same understanding to someone who cannot yet receive encouragement because their pain is still too raw.
"And the LORD spake unto Moses, saying, "
"Then the LORD spoke to Moses, saying,"
God's plans are not derailed by human discouragement; when the Israelites could not listen, God simply moved forward with the next step of His plan through Moses. Do not assume that a lack of visible response means God's purposes have stalled. His work can continue steadily even when the people it is meant to bless are not yet able to see or feel it.
"Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. "
""Go and speak to Pharaoh, king of Egypt, and tell him to let the Israelites leave his land.""
God sometimes repeats a difficult instruction rather than changing it, even after the first attempt met total failure. Moses is told again to confront Pharaoh, the very task that had already gone so badly. Do not assume repeated difficulty means the instruction itself was wrong; sometimes perseverance through repeated hard steps is exactly what faithfulness requires.
"And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? "
"But Moses said to the LORD, "Look, the Israelites haven't listened to me - so how will Pharaoh listen to me, since I'm such a poor speaker?""
It is honest, not necessarily faithless, to point out the evidence against your own success when God gives you a hard task; Moses reasons directly from the Israelites' failure to listen to his likely failure with Pharaoh. God can handle your logical objections; bring them to Him plainly rather than pretending you have no doubts. Honest reasoning brought to God in prayer is not the same as refusing to obey.
"And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. "
"The LORD spoke to Moses and Aaron and gave them instructions concerning both the Israelites and Pharaoh, king of Egypt, to bring the Israelites out of Egypt."
God's call is not only to overcome inadequacy, but to keep moving forward even while questions remain unanswered; God gives Moses and Aaron their charge without directly resolving Moses' objection about being a poor speaker. Sometimes obedience means proceeding with a task before every one of your doubts has been fully addressed. Trust that God can use you well even while you are still working through your own uncertainty.
"These be the heads of their fathersβ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. "
"These are the heads of their family lines: The sons of Reuben, Israel's firstborn, were Hanoch, Pallu, Hezron, and Carmi - these are the clans of Reuben."
Knowing your family history and where you come from can be a source of identity and grounding, even when that history includes ordinary, unremarkable people. This genealogy, beginning with Reuben, roots Moses and Aaron's story within the larger, real family of Israel. Take time to understand your own history and heritage; it can steady your sense of who you are and where you belong.
"And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. "
"The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (whose mother was Canaanite) - these are the clans of Simeon."
Scripture is honest about complicated family circumstances, including a mixed marriage within Simeon's own line, rather than presenting a sanitised, idealised history. Real families, including those in the line of God's chosen people, include complexity and difference. Do not feel that your own complicated family background disqualifies you from being part of God's ongoing story.
"And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years. "
"These are the names of the sons of Levi, according to their family lines: Gershon, Kohath, and Merari. Levi lived 137 years."
Longevity and legacy are worth recording; Levi's 137 years of life become part of the permanent record of God's unfolding story. Your own long, faithful years matter and are seen, even if they mostly involve ordinary family life rather than dramatic events. Value the quiet legacy of a long life lived faithfully within your own family line.
"The sons of Gershon; Libni, and Shimi, according to their families. "
"The sons of Gershon were Libni and Shimi, by their families."
Every family line matters to God's record, even branches that will not become especially prominent later in the story, like Gershon's sons here. God's careful attention to detail in this genealogy reflects His care for every part of His people, not only the most famous branches. Trust that your own less prominent place in a larger story is still fully known and valued by God.
"And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years. "
"The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years."
The specific detail of Kohath's lifespan and family line matters because this is the very branch from which Moses and Aaron descend; small genealogical details can carry immense future significance. What might seem like a minor family record here turns out to be essential to understanding Israel's coming deliverance. Do not dismiss the seemingly small details of your own story; they may connect to something significant later.
"And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations. "
"The sons of Merari were Mahali and Mushi. These are the clans of Levi, by their family lines."
This genealogy is thorough and complete, leaving no branch of Levi's family unrecorded, showing God's care extends to every family line, not merely the ones that become famous. Completeness in recording matters, even for names that will not reappear prominently later, like Mahali and Mushi here. Take comfort that God's record of His people is thorough and complete, including the parts of your own story that may seem unremarkable.
"And Amram took him Jochebed his fatherβs sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years. "
"Amram married Jochebed, his father's sister, and she bore him Aaron and Moses. Amram lived 137 years."
God can use even complicated family arrangements, such as a marriage that would later be forbidden under the law given at Sinai, as part of His unfolding redemptive plan. This does not mean such things are ideal, but it shows that God's purposes are not halted by the imperfect circumstances of any single generation. Trust that God can work through, and eventually reform, even flawed family patterns for His larger good purposes.
"And the sons of Izhar; Korah, and Nepheg, and Zichri. "
"The sons of Izhar were Korah, Nepheg, and Zichri."
Scripture sometimes plants a small detail early that only becomes significant much later; Korah, mentioned here simply as a name in a family list, will later become notorious for a serious rebellion against Moses and Aaron. Pay attention to how seemingly minor details in your own life story may later connect to much larger events. Nothing recorded is wasted, even when its full significance is not yet visible.
"And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. "
"The sons of Uzziel were Mishael, Elzaphan, and Zithri."
Being named in a family record does not guarantee prominence in the story that follows; most of these sons of Uzziel are simply recorded here and not mentioned again. Not every person's role in God's story will be widely remembered, and that is entirely acceptable; faithfulness does not require fame. Be content with a quiet, faithful place within a much larger story, even if your own name is not widely celebrated.
"And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. "
"Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar."
Marriage into a respected family, as Aaron marries into Amminadab's household, connects individuals into a wider web of relationships that can shape future events significantly, since Nahshon, Aaron's brother-in-law, will later become a prominent tribal leader. Your own marriage and family connections are never merely private; they weave you into a larger community with lasting significance. Value the wider relationships your family connections bring, even when their importance is not immediately obvious.
"And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. "
"The sons of Korah were Assir, Elkanah, and Abiasaph - these are the clans of the Korahites."
Even Korah's own sons are recorded here as continuing on, distinct from their father's later rebellion, showing that children are not simply defined by a parent's failures. A person's family history includes both troubling figures and faithful descendants who chart their own course. Do not assume that a difficult parent or ancestor determines your own spiritual future; each person still makes their own choices before God.
"And Eleazar Aaronβs son took him one of the daughters of Puthel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. "
"Eleazar, Aaron's son, married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the Levite families, listed by their clans."
A name given quietly in a genealogy, like Phinehas here, can turn out to belong to someone who will later play a decisive, courageous role in Israel's history. Do not underestimate anyone simply because they first appear as a minor detail in someone else's story. The full significance of a person's life is often revealed only much later than their first mention.
"These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies. "
"These are the same Aaron and Moses to whom the LORD said, "Bring the Israelites out of Egypt, group by group.""
After a long, detailed genealogy, Scripture pauses to remind the reader of the actual point: these specific men, Aaron and Moses, are the ones God has chosen for this mission. Sometimes a long list of background details exists simply to establish that the people involved in a significant task are real, particular individuals, not vague figures. Let your own understanding of any long history you study come back, in the end, to its clear central purpose.
"These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. "
"These are the ones who spoke to Pharaoh, king of Egypt, to bring the Israelites out of Egypt - this same Moses and Aaron."
Being identified specifically as the ones who confronted Pharaoh gives Moses and Aaron a settled, concrete identity within the larger story, no longer merely names in a family tree but the actual agents of a historic confrontation. Your own identity, too, is shaped not only by your ancestry but by the specific tasks you actually step forward to do. Let your actions, not only your background, define who you become in God's larger story.
"And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, "
"On the day the LORD spoke to Moses in the land of Egypt,"
Scripture sometimes pauses to mark a specific day and moment, showing that God's words to His people are anchored in real, particular history rather than vague, timeless generalities. This small transitional verse grounds the coming instructions in an actual moment when the LORD spoke. Value the real, specific moments in your own life when you sense God has spoken, rather than treating your faith only in the abstract.
"That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee. "
"The LORD said to Moses, "I am the LORD. Tell Pharaoh, king of Egypt, everything I say to you.""
Being told to say exactly what God instructs, 'all that I say unto thee', reflects the seriousness of representing God's message faithfully rather than adding or subtracting according to personal preference. When you speak on God's behalf, in whatever capacity, let faithfulness to what has actually been given to you matter more than your own comfort or elaboration. Careful, accurate representation of truth is itself an act of reverence.
"And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me? "
"But Moses said to the LORD, "Look, I'm such a poor speaker - how will Pharaoh possibly listen to me?""
Repeating the same honest objection more than once does not mean you have failed to trust God; sometimes real doubts take more than a single conversation to work through. Moses raises this same concern about his speech again here, and God does not condemn him for it. Give yourself, and others, the grace to process a difficult calling honestly, even if that means revisiting the same fear more than once.