Ephesians Chapter 5
Showing all 33 verses for Ephesians Chapter 5.
The People's Bible is written by people, for the people. Each verse below shows:
"Be ye therefore followers of God, as dear children; "
"So imitate God, the way beloved children imitate their parents."
You don't imitate someone to earn their love — you imitate someone because you already have it, and it rubs off on you naturally. Copy what you've seen of real love and kindness; that's the whole aim.
"And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. "
"And live a life shaped by love, the way Christ loved us — giving himself up for us as a gift that pleased God completely."
Love, at its truest, isn't about what you can get — it's about what you're willing to give. I gave everything, not because you deserved it, but because that's what real love actually does.
"But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; "
"But sexual immorality, moral impurity of any kind, and greed shouldn't even be talked about casually among you — that's not fitting for people set apart for good."
The opposite of love isn't hate — it's using people or things for your own gratification instead of genuinely giving to them. Watch for that pattern in yourself more than any single act.
"Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. "
"Nor coarse jokes, silly talk, or crude humour — none of that fits — but instead, gratitude."
Notice what kind of humour actually degrades people versus what brings genuine joy — and when in doubt, gratitude is always a safer, better use of your words than mockery.
"For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. "
"You know this already: no one who's sexually immoral, impure, or greedy (which is really just another form of worshipping something other than God) has any share in the kingdom of Christ and God."
Whatever you chase above everything else has effectively become what you worship — and greed is one of the most common, socially acceptable forms of that. Ask honestly what you're actually chasing hardest.
"Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. "
"Don't let anyone talk you out of this with empty arguments — these are the very things that bring real consequences on those who live in defiance."
Just because someone can argue convincingly for something doesn't make it harmless — pay attention to the actual fruit of a way of living, not just how persuasive the argument for it sounds.
"Be not ye therefore partakers with them. "
"So don't get caught up in what they're doing."
Knowing better isn't enough on its own — actually keep your distance from what you know is harmful, rather than telling yourself you can dabble without being changed by it.
"For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: "
"You used to be darkness, but now you're light — so live like children who belong to the light."
You're not fighting to become good from a place of darkness — if you've turned towards this, you already are light. Now the challenge is simply to live like what's already true of you.
"(For the fruit of the Spirit is in all goodness and righteousness and truth;) "
"(Because the fruit that grows from the Spirit is goodness, doing what's right, and truthfulness.)"
You can tell what's genuinely good in your life by what it actually produces over time — goodness, integrity, honesty. If a habit or influence doesn't grow those things in you, it's worth questioning.
"Proving what is acceptable unto the Lord. "
"Test everything to work out what's genuinely pleasing to God."
Don't just go along with whatever's easiest or most common — actually pause and weigh whether something is genuinely good, not just acceptable by the crowd's standard.
"And have no fellowship with the unfruitful works of darkness, but rather reprove them. "
"Don't take part in the pointless things done in darkness — instead, expose them for what they are."
Silence in the face of something genuinely harmful isn't kindness — sometimes love means naming what's wrong clearly, not just staying quiet to keep things comfortable.
"For it is a shame even to speak of those things which are done of them in secret. "
"It's shameful even to describe what people do in secret."
You don't need to catalogue every wrong thing in detail to know it's wrong — some things are better simply avoided than examined closely, even out of curiosity.
"But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. "
"But whatever gets exposed to the light becomes visible for what it really is — because light is what makes things visible."
Bringing something honestly into the open is often enough to defuse its power over you — secrets and shame lose their grip the moment they're brought into the light. That's not punishment; that's freedom.
"Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. "
"That's why it's said: Wake up, sleeper, rise from the dead, and Christ will shine on you."
If you feel like you've been sleepwalking through life, this is your wake-up call — and you don't have to have it all figured out first. Just start moving towards the light, and it will meet you there.
"See then that ye walk circumspectly, not as fools, but as wise, "
"So be careful how you live — not carelessly, but wisely."
Pay attention to your own life — don't just drift along on autopilot and call it fate. Small deliberate choices, made with real attention, add up to a wise life over time.
"Redeeming the time, because the days are evil. "
"Make the most of every opportunity, because the times are difficult."
You don't get your time back once it's gone — use it well, especially because the world isn't always going to make that easy. Don't wait for ideal conditions to start living purposefully.
"Wherefore be ye not unwise, but understanding what the will of the Lord is. "
"So don't be thoughtless — instead, understand what God actually wants."
Don't settle for not knowing what you're doing or why — actually seek to understand what matters most, and let that understanding shape your choices, rather than just reacting to whatever comes.
"And be not drunk with wine, wherein is excess; but be filled with the Spirit; "
"Don't get drunk on wine — that leads to reckless living — instead, be filled with the Spirit."
Whatever you use to numb or escape reality ultimately controls you, not the other way round — I'd rather fill you with something that gives you more life, not less. Ask what's actually filling you up.
"Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; "
"Encourage each other with psalms, hymns, and spiritual songs — singing and making music in your hearts."
Don't underestimate music and shared joy as a way of genuinely lifting each other up — encouragement doesn't always need words; sometimes it just needs shared presence and song.
"Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; "
"Always giving thanks for everything, to God the Father, through Jesus Christ."
Gratitude isn't about pretending everything is fine — it's a discipline you practise even in hard seasons, and it changes how you experience your life far more than changing your circumstances ever could.
"Submitting yourselves one to another in the fear of God. "
"Defer to one another out of reverence for God."
Real strength includes the willingness to defer to someone else sometimes, not always insisting on your own way. This isn't about who's "in charge" — it's about everyone treating each other with genuine respect, out of reverence for something bigger than themselves.
"Wives, submit yourselves unto your own husbands, as unto the Lord. "
"Wives, defer to your own husbands the way you would to the Lord."
I ask for people to treat each other with real honour and trust in their closest relationships — this only works when it goes both ways, which is exactly what I ask of husbands next, even more demandingly.
"For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. "
"Because the husband is head of the wife, just as Christ is head of the church — and Christ is the one who saves and cares for that body."
If you're in the "head" position in any relationship, my model is Christ's — someone who serves, saves, and gives everything for the one in his care, not someone who demands service for himself. Authority, in my terms, means responsibility to give, not power to take.
"Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. "
"So just as the church submits to Christ, wives should submit to their husbands in everything."
Trust and deference make sense when they're given to someone who has shown they'll use it to care for you, not exploit you — and that's exactly the standard I'm about to hold husbands to, without exception.
"Husbands, love your wives, even as Christ also loved the church, and gave himself for it; "
"Husbands, love your wives the way Christ loved the church — giving himself up completely for it."
If you want to lead in any relationship, my standard is total self-giving, not authority for its own sake — love that would give up everything for the other person's good. That's a far higher bar than simply being obeyed.
"That he might sanctify and cleanse it with the washing of water by the word, "
"To make the church holy, cleansing it through the washing of water by the word."
Real love aims to help the other person become their best, truest self — not to control them, but to help them become clean, whole, and free.
"That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. "
"So he could present the church to himself in splendour, without a single flaw or blemish — completely whole."
I don't love you despite your flaws while quietly resenting them — I'm actively working to help you become whole, and I see you as worth presenting with real honour, not shame.
"So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. "
"In the same way, husbands should love their wives as they love their own bodies — loving your wife is loving yourself."
When you truly love someone close to you, their wellbeing becomes bound up with your own — you don't have to choose between caring for yourself and caring for them, because real love sees those as connected.
"For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: "
"After all, no one ever hated their own body — they feed and take care of it, just as the Lord does for the church."
Caring well for someone you love isn't indulgent or optional — it's as natural and necessary as feeding and looking after your own body. Don't treat tenderness towards the people you love as a weakness.
"For we are members of his body, of his flesh, and of his bones. "
"Because we are members of his body — flesh of his flesh, bone of his bones."
You're not on the outside looking in — you're intimately, deeply bound to me, like family, like your own flesh and bone. That's the kind of closeness I offer, and the kind I want reflected in your closest human relationships too.
"For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. "
"This is why a man leaves his father and mother and is joined to his wife, and the two become one."
Marriage, at its best, isn't a transaction or an arrangement of convenience — it's meant to be a real merging of two lives, chosen freely and lived out with total commitment.
"This is a great mystery: but I speak concerning Christ and the church. "
"This is a profound truth — and I'm applying it here to Christ and the church."
The love and commitment I ask of you in your closest relationships mirrors something even bigger — the way I've committed myself to you. When you experience real, sacrificial love from another person, you're getting a glimpse of something I offer even more fully.
"Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. "
"Still, each one of you individually should love his wife as himself, and the wife should respect her husband."
Strip away all the imagery, and it comes down to this — love the person next to you as you'd want to be loved, and give real respect in return. That simple exchange, practised daily, is what actually holds a relationship together.