Deuteronomy Chapter 2
Showing all 37 verses for Deuteronomy Chapter 2.
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"Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days. "
"Then we turned back and travelled into the wilderness towards the Red Sea, as the LORD had told me, and we went around Mount Seir for a long time."
They turned back into the wilderness exactly as I had said, and compassed mount Seir many days - a long, repetitive season with no obvious progress. When your season feels like circling the same mountain again and again, know that I am still present and still directing it, even when it looks like nothing is changing.
"And the LORD spake unto me, saying, "
"Then the LORD spoke to me, saying,"
I spoke to Moses again, breaking the long silence of the wandering years with fresh direction. However long a quiet season stretches, I am not finished speaking to you; I will bring a new word at exactly the moment it's needed.
"Ye have compassed this mountain long enough: turn you northward. "
""You've been going around this mountain long enough. Turn and head north now.""
I told them plainly they had circled that mountain long enough - it was time to move on, northward towards the next stage of the journey. When a season of waiting has done its work in you, I will tell you clearly that it's time to move; trust that prompting rather than lingering out of fear or habit.
"And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: "
""Instruct the people: you're about to pass through the territory of your relatives, the descendants of Esau, who live in Seir. They'll be afraid of you, so be careful how you conduct yourselves.""
I told Israel to pass respectfully through Esau's territory, their estranged relatives, and to take heed how they treated them. Even towards those with a painful family history against you, I call you to walk through with care and respect rather than hostility - old rivalries don't excuse present cruelty.
"Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession. "
""Don't provoke them - I won't give you any of their land, not even a single footstep of it, because I've already given Mount Seir to Esau's descendants as their own.""
I told them not to meddle with Esau's descendants or take even a foot's breadth of their land, because I had given Seir to Esau as his own inheritance. I honour the boundaries and blessings I've given to others, even to those outside your own family line - respect what I've given to someone else rather than assuming it should be yours.
"Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. "
""You are to pay them for food to eat and pay them for water to drink.""
I instructed them to pay fairly for food and water from Esau's people rather than simply taking what they needed by force. Even when you have the power to take, choose the honest, fair path of paying and asking - integrity in small daily dealings matters to me as much as anything grand.
"For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing. "
""Because the LORD your God has blessed everything you've done. He has watched over your journey through this vast wilderness. For these forty years, the LORD your God has been with you - you've lacked nothing.""
I reminded them that I had blessed every work of their hands and that through forty years in the wilderness they had lacked nothing. Look back honestly at your own hardest years - even there, if you look closely, you will find I was quietly supplying exactly what you needed the whole time.
"And when we passed by from our brethren the children of Esau, which in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"So we passed by our relatives, the descendants of Esau, in Seir, going along the route through the plain from Elath and Eziongeber, then turned and travelled by way of the wilderness of Moab."
They passed by their brethren peacefully, choosing the longer route through the wilderness of Moab rather than conflict. Sometimes the most faithful path is not the shortest or most direct one, but the one that avoids needless conflict - patience with a longer road is often wisdom, not delay.
"And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession. "
"The LORD said to me, "Don't harass the Moabites and don't fight them - I won't give you any of their land, because I've given Ar to the descendants of Lot as their possession.""
I told Israel not to distress the Moabites or fight them, because I had given their land to Lot's descendants. I set limits on what even my own people were allowed to claim, showing that not every victory or land is meant for you - some blessings belong to others, and I ask you to respect that.
"The Emims therein in times past, a people great, and many, and tall, as the Anakims; "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"The Emim used to live there in earlier times - a people who were large, numerous and tall, like the Anakim."
This is a brief historical note about a great and tall people, the Emims, who once lived in this land. Even fearsome, imposing peoples and situations described in scripture are still under my sovereign record and memory - nothing that seems overwhelming to you escapes my notice or my history.
"Which also were accounted giants, as the Anakims; but the Moabites call them Emims. "
"They were also considered giants, like the Anakim, though the Moabites called them Emim."
This verse simply clarifies naming - the Emims were also called giants by others, as were the Anakims. Even small details of naming and identity in scripture matter to me; I take care with the particulars of every people's story, not just the sweeping headlines.
"The Horims also in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and in their stead; as Israel did unto the land of his possession, which the LORD gave unto them. "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"The Horites also used to live in Seir, but the descendants of Esau displaced them, destroying them and settling in their place - just as Israel did in the land given to them by the LORD."
The Horims once lived in Seir, but Esau's descendants displaced them, just as Israel would later displace others in their own land. This is a sober pattern - nations rise and are displaced under my sovereign hand - and it should humble you to hold your own place in life with gratitude rather than entitlement.
"Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered. "
""Now get up," I said, "and cross the Zered valley." So we crossed the Zered valley."
I gave the simple, direct command to rise and cross the brook Zered, and they obeyed at once. Sometimes the next step I ask of you is small and practical - just cross this brook - and the faithful response is simply to get up and do it without overthinking.
"And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them. "
"The time from leaving Kadeshbarnea until crossing the Zered valley was thirty-eight years - long enough for the entire generation of fighting men to die out, exactly as the LORD had sworn."
Thirty-eight years passed at the brook Zered until the entire generation of rebellious men of war had died out, exactly as I had sworn. I am patient enough to let a whole season pass fully before bringing about my promise; my timing is thorough, even when it takes far longer than you would choose.
"For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed. "
"Indeed, the LORD's hand was against them, to remove them from the community until they had all died out."
I confirm plainly that my hand was against that generation to bring their end, until they were consumed. This is a hard truth about consequence, but it also shows I take my own words and warnings with total seriousness - and that should shape how seriously you take my warnings to you.
"So it came to pass, when all the men of war were consumed and dead from among the people, "
"So it happened that once all the fighting men had died out from among the people,"
Once the last of the rebellious generation had died, the way forward finally opened again. Sometimes progress in your own life waits on the passing of an old mindset or way of living - let go of what needs to end so what I have for you next can genuinely begin.
"That the LORD spake unto me, saying, "
"That the LORD spoke to me, saying,"
I spoke again to Moses right as this new stage began, showing my guidance was continuous, not just a memory from the past. As you move into each new stage of your life, expect me to keep speaking fresh direction for exactly what's ahead, not just what's behind you.
"Thou art to pass over through Ar, the coast of Moab, this day: "
""Today you are to pass through Ar, the territory of Moab.""
I gave clear, specific direction - pass over through Ar, the coast of Moab, this very day. My guidance is often this concrete and immediate; trust the specific, timely instructions I give you rather than waiting for something more dramatic.
"And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession. "
""When you get close to the Ammonites, don't harass them or provoke them - I won't give you any of the Ammonites' land either, because I've given it to the descendants of Lot as their possession.""
Just as with Moab, I told them not to distress or meddle with the Ammonites, because I had given their land to Lot's descendants. My restraint applies consistently, not just once - I ask you to honour the boundaries and possessions I've set for others every time, not only when it's convenient.
"(That also was accounted a land of giants: giants therein in old time; and the Ammonites call them Zamzummims; "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"(That land, too, was known as a land of giants - giants used to live there in ancient times, and the Ammonites called them Zamzummim.)"
This is another historical aside about a giant people, the Zamzummims, once dwelling in this land under different names. Even these parenthetical historical details matter to me; I keep careful record of every people and every land, not only the ones that end up famous in the story.
"A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and in their stead: "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"A people large, numerous and tall, like the Anakim - but the LORD destroyed them so the Ammonites could take their place and settle there."
I destroyed the Zamzummims before the Ammonites and let them possess that land in their place, just as I had done elsewhere. I am consistently the one who removes what needs to end and makes room for what comes next - trust that same pattern of my hand at work in your own circumstances.
"As he did to the children of Esau, which in Seir, when he destroyed the Horims from before them; and they succeeded them, and in their stead even unto this day: "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"Just as he did for the descendants of Esau in Seir, destroying the Horites so they could take their place and live there, right up to this day."
I repeat that I did the very same thing for Esau's people as I was about to do for Israel - I am not partial in how I deal with different nations. My faithfulness and provision are not reserved only for my chosen few; I deal graciously and consistently with peoples outside Israel too.
"And the Avims which in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and in their stead.) "
💡 Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"(And the Avvites, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came from Caphtor, and settled in their place.)"
Another historical note - the Avims were displaced by the Caphtorims, showing the same pattern repeating across many different peoples and places. History is full of these quiet, sweeping changes under my hand, even ones scripture only mentions briefly; nothing in the shifting of nations escapes my sovereign care.
"Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle. "
""Get up, move on, and cross the river Arnon. Look - I have handed Sihon the Amorite, king of Heshbon, and his land over to you. Start taking possession of it, and go to battle with him.""
I finally gave the direct command to rise, cross the river Arnon, and take hold of what I had already handed over - Sihon and his land. When I say I have given you something, the only thing left is your obedient action to actually take hold of it; don't let hesitation waste what's already been granted.
"This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee. "
""From today I will start making nations everywhere afraid of you - when they hear reports about you, they will tremble and be in anguish because of you.""
I said I would put dread and fear of Israel upon the nations, so they would tremble because of what I was doing for my people. I can turn the fear that once paralysed you into a testimony that unsettles the very things that once threatened you - your victories in me become witness to others.
"And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying, "
"From the wilderness of Kedemoth, I sent messengers to Sihon, king of Heshbon, with a peaceful message, saying,"
Even facing Sihon, Moses first sent messengers with words of peace rather than going straight to war. I always prefer peace as the first offer, even before conflict is necessary - approach every difficult relationship first with an attempt at peace, not immediate hostility.
"Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left. "
""Let me pass through your land. I'll stick to the main road and won't turn off to the right or the left.""
Moses asked only to pass through peacefully, promising not to turn to the right hand or the left, staying strictly to the road. There is real integrity in asking only for what you genuinely need and staying true to your word, rather than taking more than was agreed or straying from your commitment.
"Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet; "
""Sell me food for money so I can eat, and water for money so I can drink - I only want to pass through on foot.""
Moses offered fair payment for food and water and asked only to pass through on foot, taking nothing by force. Even when pursuing something I have promised you, pursue it with integrity and fairness towards others along the way - the promise doesn't excuse cutting corners with people.
"(As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us. "
"("Just as the descendants of Esau in Seir and the Moabites in Ar allowed us to do") - until I cross the Jordan into the land the LORD our God is giving us."
Moses reminded Sihon that Esau's people and the Moabites had allowed this same peaceful passage before. Pointing to precedent and reasonable past examples is a fair way to appeal for kindness from others - it isn't wrong to remind people of the good already shown elsewhere.
"But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day. "
"But Sihon, king of Heshbon, refused to let us pass through - because the LORD your God made his spirit stubborn and his heart unyielding, so that he could hand him over to you, as has clearly happened."
Sihon refused to let them pass, because I hardened his spirit and made his heart obstinate so I could deliver him into their hand. Even resistance and hard hearts you encounter are never outside my sovereign purposes - I can use even someone's refusal to accomplish exactly what I intend for your good.
"And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land. "
"The LORD said to me, "Look, I have begun handing Sihon and his land over to you. Start taking possession, so you can inherit his territory.""
I told Moses plainly that I had begun to give Sihon and his land to them - the victory was already decided before the battle began. Whatever fight lies ahead of you, know that when I have promised the outcome, the battle is already effectively won; your part is simply to walk into what I've secured.
"Then Sihon came out against us, he and all his people, to fight at Jahaz. "
"Then Sihon came out against us, together with all his people, to fight at Jahaz."
Sihon came out to fight against them at Jahaz, choosing conflict despite the offer of peace. Sometimes, despite your best efforts towards peace, others will still choose conflict - and that is not a failure on your part, simply the reality of a hardened response you cannot control.
"And the LORD our God delivered him before us; and we smote him, and his sons, and all his people. "
"The LORD our God handed him over to us, and we defeated him, his sons, and all his people."
I delivered Sihon before them, and they defeated him, his sons, and all his people. This victory came from my hand delivering the enemy, not merely their own military strength - remember, whatever battle you win in life, to give credit to the one who truly delivers it.
"And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain: "
"At that time we captured all his cities and completely destroyed the men, women and children of every city - we left no one alive."
This is a hard verse describing total destruction under the rules of holy war given for that specific time and place. I don't ask you to carry out this kind of warfare today - my final word to you came through Jesus, who calls you instead to love even your enemies; read this as history, not as your present pattern.
"Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took. "
"We kept only the livestock for ourselves, along with the plunder from the cities we captured."
Only the cattle and spoil of the cities were kept for themselves as legitimate provision after the battle. Even amid a hard historical account, there's a simple principle here - take only what's rightly provided for you, without excess or greed beyond what's needed.
"From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: "
"From Aroer, on the edge of the Arnon valley, and from the city in the valley, all the way to Gilead - there wasn't a single city too strong for us. The LORD our God handed everything over to us."
From Aroer to Gilead, no city was too strong for them, because I delivered it all into their hands. No obstacle is ultimately unconquerable when I am the one delivering the victory - let this remind you that strength of circumstance means nothing next to my power on your behalf.
"Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us. "
"The only place you didn't go was the land of the Ammonites, or anywhere along the river Jabbok, or the cities in the hills - anywhere the LORD our God had told us not to go."
Yet they did not go near the land of Ammon or certain other places, because I had forbidden it - showing real restraint even in the middle of sweeping victory. Even when everything is going well and you feel unstoppable, keep listening carefully for the boundaries I still set; success is never a licence to ignore my instructions.