Daniel Chapter 9
Showing all 27 verses for Daniel Chapter 9.
The People's Bible is written by people, for the people. Each verse below shows:
"In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; "
"In the first year that Darius the Mede - son of Ahasuerus - ruled over the Babylonian kingdom..."
God works through real history, real dates, real regime changes - not in some separate spiritual bubble away from your actual life and its actual timeline. Whatever is unfolding around you right now is exactly where meaning can be found.
"In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. "
"In that same first year, I, Daniel, was studying the writings of the prophet Jeremiah and worked out that the desolation of Jerusalem was meant to last seventy years."
Take the time to actually study what's been written and passed down, rather than relying only on feelings or fresh revelations. Careful study, done honestly, can change how you live right now.
"And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: "
"So I turned my full attention to the Lord God, seeking him earnestly through prayer and pleading, fasting, and wearing sackcloth and sitting in ashes."
When you realise something important, let your whole self respond - not just your thoughts. Sometimes real change starts with deliberately setting aside comfort to focus fully on what matters.
"And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; "
"I prayed to the LORD my God and confessed openly, saying, 'Lord, you are great and awe-inspiring, faithful to your covenant and merciful to those who love you and keep your commands.'"
Before you try to fix what's broken in you, first get honest about who you're bringing it to. I am not looking to punish you for coming clean - I am faithful, and that faithfulness is exactly what makes honesty safe.
"We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: "
"'We have sinned, done wrong, acted wickedly, and rebelled - turning away from your commands and your rulings.'"
You don't have to be personally guilty of every wrong to still stand in honest solidarity with the people and communities you belong to. That kind of humility, owning 'we' rather than pointing at 'they,' is where real healing starts.
"Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. "
"'We haven't listened to your servants the prophets, who spoke in your name to our kings, our leaders, our ancestors, and all the people of the land.'"
When wise counsel keeps being offered to you and keeps being ignored, that's a pattern worth noticing in yourself before it costs you. Listening early is far kinder to your future self than confession later.
"O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. "
"'Lord, you are righteous, but we are covered in shame - as we are today - the people of Judah, everyone in Jerusalem, and all Israel, near and far, in every country you've scattered us to, because of our unfaithfulness to you.'"
Owning the real consequences of wrong choices, without excuses or blame-shifting, is uncomfortable but it's also the doorway to genuine change. I'd rather have your honest shame than your polished excuses.
"O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. "
"'Lord, shame belongs to us - to our kings, our leaders, our ancestors - because we have sinned against you.'"
Real accountability doesn't let leadership off the hook while blaming ordinary people, or the other way round. Everyone's part matters, and I welcome honesty from every level, not just from those with the least power.
"To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; "
"'Mercy and forgiveness belong to the Lord our God, even though we have rebelled against him.'"
Whatever you've done wrong, however long the list, mercy isn't cancelled out by the size of the failure. I don't ration forgiveness by how bad the mistake was - it's freely offered to anyone honest enough to ask.
"Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. "
"'We haven't obeyed the voice of the LORD our God, following the laws he laid out for us through his servants the prophets.'"
Knowing the right thing and doing the right thing are two different achievements. Don't confuse understanding good advice with actually living by it - that gap is where most real trouble grows.
"Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. "
"'All Israel has broken your law, turning away, refusing to listen to your voice - so the curse written in the law of Moses has been poured out on us, because we sinned against him.'"
Consequences that were clearly explained in advance aren't cruel when they arrive - they're the natural result of ignored warnings. I want you to see cause and effect clearly, not as punishment out of nowhere, but as the honest shape of choices.
"And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. "
"'He has carried out exactly what he said he would do against us and our rulers, by bringing a great disaster on us - nothing like what has happened to Jerusalem has ever happened anywhere under heaven.'"
If you can trust that warnings prove true, you can also trust that promises prove true - they come from the same reliable source. Consistency is the very thing that makes hope, not just fear, reasonable.
"As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. "
"'Just as it's written in the law of Moses, all this disaster has come on us - yet we still haven't tried to soften the LORD our God's anger by turning from our sins and paying attention to your truth.'"
Pain alone rarely teaches the lesson it's meant to - only a deliberate choice to turn and pay attention actually does. Don't wait for suffering to change you automatically; choose the turning yourself.
"Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice. "
"'So the LORD kept the disaster ready and brought it on us, because the LORD our God is righteous in everything he does - yet we did not obey his voice.'"
Real love doesn't mean pretending consequences don't matter. I care about you enough to let truth catch up with you, because protecting you from every consequence would only protect the thing that's hurting you.
"And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. "
"'Now, Lord our God, you who brought your people out of Egypt with a mighty hand and made yourself a name that still stands today - we have sinned, we have done wrong.'"
When you need hope for what's ahead, look back honestly at what's already carried you through before. A track record of past faithfulness - yours or someone else's - is solid ground to stand on now.
"O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. "
"'Lord, in keeping with all your righteous acts, please turn your anger and fury away from your city Jerusalem, your holy mountain - because our sins and our ancestors' wrongs have made Jerusalem and your people an object of scorn to everyone around us.'"
Real prayer, real concern, reaches beyond your own situation to the wellbeing of your whole community. Ask boldly not just for yourself but for the people and places you belong to.
"Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lordβs sake. "
"'So now, our God, hear your servant's prayer and pleading, and for your own sake, let your face shine again on your desolate sanctuary.'"
When you're asking for help, you don't need to prove you deserve it. Appeal instead to the character of the one you're asking - I help because of who I am, not because you've earned it.
"O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. "
"'My God, listen carefully and hear; open your eyes and see our ruins, and the city that bears your name - because we're not bringing you our requests based on our own righteousness, but because of your great mercy.'"
You never need a perfect record to ask for help - you only need honesty about your need and trust in the goodness of the one you're asking. That door is always open, regardless of what you bring to it.
"O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. "
"'Lord, hear! Lord, forgive! Lord, listen and act! For your own sake, my God, don't delay - because your city and your people bear your name.'"
You don't need eloquent words when you come to me with something urgent - short, honest, repeated pleading is more than enough. I'm not grading your prayers on style.
"And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; "
"While I was still speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my request before the LORD my God about his holy mountain..."
You don't have to finish a perfect prayer before I start responding. Sometimes help is already on its way while you're still in the middle of asking.
"Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. "
"While I was still speaking in prayer, the man Gabriel, whom I had seen in the earlier vision, came flying swiftly to me and touched me around the time of the evening offering."
When you reach out honestly, don't assume you're being ignored just because you can't see the response yet. Answers can be moving towards you faster than you realise.
"And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. "
"He explained things to me and said, 'Daniel, I have come now to give you wisdom and understanding.'"
When you're honestly seeking to understand something difficult, help tends to arrive in the form of clarity, not criticism. I want you equipped to understand, not shamed for not knowing yet.
"At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. "
"'The moment you began praying, an answer was given, and I have come to tell you - because you are highly valued. So think carefully about the message and understand the vision.'"
You are deeply valued, not because of your achievements, but simply because of who you are to me. That's the starting point for anything else I want to show you about your life.
"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. "
"'Seventy sets of seven are decreed for your people and your holy city - to bring rebellion to an end, to put a stop to sin, to make things right for wrongdoing, to bring in everlasting righteousness, to set a seal on vision and prophecy, and to anoint the most holy place.'"
There's a bigger arc to history than any one crisis you're living through - a purposeful direction towards putting things right, not just an endless cycle of trouble. Let that shape how you carry today's difficulties.
"Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. "
"'Know this and understand it: from the order to rebuild Jerusalem until an anointed ruler comes will be seven sets of seven, plus sixty-two sets of seven; the city will be rebuilt, streets and walls, but in troubled times.'"
Big, meaningful arrivals in life are often preceded by long stretches of ordinary, difficult rebuilding work. Don't despise the 'troublous times' - they're often exactly what precedes something significant.
"And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. "
"'After the sixty-two sets of seven, an anointed one will be cut off and have nothing - and the people of a coming ruler will destroy the city and the sanctuary; the end will come like a flood, and desolation is decreed right up until the war's end.'"
Sometimes the most meaningful sacrifice looks, on the surface, like a devastating loss. Don't judge the value of a costly act only by how painful it looks in the moment - some losses turn out to be gifts to everyone else.
"And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. "
"'He will confirm a firm agreement with many for one final set of seven; but halfway through it he will bring sacrifices and offerings to a stop, and on a wing of the temple he will set up something utterly desolating and detestable, until the end that's been decided is poured out on the one who devastates it.'"
Some patterns repeat throughout history rather than happening only once - watchfulness matters precisely because you can't always predict exactly when or how a familiar danger will show up again. Stay alert without becoming anxious.