2 Kings Chapter 5
Showing all 27 verses for 2 Kings Chapter 5.
The People's Bible is written by people, for the people. Each verse below shows:
"Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. "
"Naaman was the commander of the army of the king of Syria (Aram). He was highly respected and honoured by his king, because through him the LORD had given Syria victory in battle. He was a brave, skilled soldier - but he had leprosy."
I care about people outside your own group or nation just as much as those within it - my hand is at work in more lives than you'd expect. And whatever position or success you've built, there may still be one thing it can't fix on its own; don't let pride stop you seeking help for it.
"And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naamanβs wife. "
"Syrian raiding parties had gone out and captured, among others, a young girl from Israel, and she ended up serving Naaman's wife."
Never assume someone's importance by their position or power. The smallest, least powerful person in the room might be exactly the one carrying what everyone else desperately needs - so listen to everyone, not just the people with obvious status.
"And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. "
"The girl said to her mistress, 'I wish my master could go to the prophet who lives in Samaria - he would cure him of his leprosy.'"
I ask you to hold onto generosity even towards people who have wronged you, as this girl did. Wishing good for someone, even someone connected to your own suffering, doesn't excuse what happened to you - but it frees you from being defined only by resentment.
"And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. "
"Someone went and told Naaman what the Israelite girl had said."
Don't underestimate the reach of a small, honest word spoken in hope. What you say quietly, even without any influence of your own, might still travel exactly where it needs to go.
"And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. "
"The king of Syria said, 'Go, then, and I'll send a letter to the king of Israel.' So Naaman set off, taking with him ten talents of silver, six thousand pieces of gold, and ten sets of fine clothing."
Notice that Naaman assumes his healing can be purchased with wealth and royal backing. I want you to see, as this whole story eventually shows, that some things that matter most cannot be bought - only received, often on far simpler terms than we expect.
"And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. "
"He brought the letter to the king of Israel, which said, 'Along with this letter, I am sending you my servant Naaman, so that you can cure him of his leprosy.'"
Be careful not to look for real transformation in the wrong place - in status, position, or the wrong kind of authority. What you actually need is often found somewhere far humbler than where you first go looking.
"And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. "
"When the king of Israel read the letter, he tore his clothes in distress and said, 'Am I God, that I can kill and bring back to life, that this man expects me to cure someone of leprosy? You can see he's just looking for an excuse to pick a fight with me.'"
When you're overwhelmed by a demand that feels impossible, pause before assuming the worst about other people's intentions. Sometimes the answer is closer than your fear allows you to see - don't let anxiety blind you to the help that's already within reach.
"And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. "
"When Elisha heard that the king of Israel had torn his clothes in distress, he sent word to the king: 'Why have you torn your clothes? Send the man to me, and he will learn that there really is a prophet in Israel.'"
I want you to have this same kind of settled confidence - not arrogance, but a quiet trust that isn't shaken by demands that look impossible. That calm doesn't come from your own ability, but from knowing where your real strength comes from.
"So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. "
"So Naaman came with his horses and chariot and stood at the entrance of Elisha's house."
Don't be intimidated by outward displays of status or power, and don't feel you need to match them to have something genuine to offer. What matters most rarely needs to dress itself up to prove its worth.
"And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. "
"Elisha sent a messenger out to him with the instruction: 'Go and wash yourself in the Jordan River seven times, and your skin will be restored, and you will be clean.'"
I often meet people not with grand ceremony but through plain, ordinary instructions that require humility to follow. Don't wait for something impressive before you're willing to act - sometimes obedience to something simple is exactly what's being asked of you.
"But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. "
"But Naaman was furious and stormed off, saying, 'I expected he would at least come out himself, stand before me, call on the name of the LORD his God, wave his hand over the affected area, and cure the leprosy.'"
Watch out for moments when your pride gets more upset than your actual problem deserves. Sometimes the help you need won't come wrapped in the recognition or ceremony you feel entitled to - and clinging to that expectation can cost you the very thing you came for.
"Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. "
"He added, 'Aren't the rivers Abana and Pharpar, back home in Damascus, better than any of the waters of Israel? Couldn't I just wash in them and be healed?' And he turned and stormed off in a rage."
Don't let comparisons - 'surely somewhere else, some other way, would be better' - stop you from doing the simple thing actually being asked of you. Sometimes the plain, local, unimpressive option really is the right one, however much your pride resists that.
"And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? "
"But his servants approached him and said, 'Father, if the prophet had told you to do something difficult and dramatic, wouldn't you have done it? So how much more, when he simply says, Wash, and be clean?'"
Be willing to hear correction from people with less status or power than you, especially when your pride is getting in your own way. And if you're the one who sees a friend about to sabotage their own good through stubbornness, have the courage to gently say so, as these servants did.
"Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. "
"So Naaman went down and dipped himself in the Jordan seven times, exactly as the man of God had instructed, and his skin became healthy again, like the skin of a young child - he was completely healed."
When the path to healing or change looks too plain or beneath you, that resistance is often the real obstacle, not the instruction itself. Let go of needing it to be impressive, do the simple thing fully, and don't be surprised at how completely things can be restored.
"And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. "
"Naaman went back to Elisha, along with everyone travelling with him, stood before him, and said, 'Now I know there is no God anywhere on earth except in Israel. Please accept a gift from your servant.'"
When something genuinely changes you for the better, let that change be visible - don't hide gratitude or a shift in perspective out of pride or embarrassment. Naaman's story shows that real encounters with truth can turn even the proudest hearts towards humility and thanks.
"But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. "
"But Elisha replied, 'As surely as the LORD lives, whom I serve, I will not accept anything.' Naaman kept urging him to take it, but Elisha refused."
When you're able to help someone in a truly meaningful way, be careful about turning it into personal profit, especially where the good you did wasn't really yours to sell in the first place. Keep your motives clean, even when payment is generously and repeatedly offered.
"And Naaman said, Shall there not then, I pray thee, be given to thy servant two mulesβ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. "
"Naaman said, 'Then please, let your servant be given two mule-loads of earth to take home - because from now on, I will not offer burnt offerings or sacrifices to any other god, only to the LORD.'"
Your first steps of faith or change don't need to be theologically perfect to be real and valued. I meet people wherever their sincere first steps actually are, even if their understanding still has room to grow.
"In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. "
"He continued, 'But may the LORD forgive your servant for this one thing: when my master the king goes into the temple of Rimmon to worship, leaning on my arm, and I have to bow down there too - when I bow in the house of Rimmon, may the LORD forgive me for it.'"
I see the difference between someone quietly compromising their convictions out of comfort, and someone honestly wrestling with genuine constraints they haven't yet fully found their way through. Bring me your real, complicated situations rather than pretending your life is simpler than it is.
"And he said unto him, Go in peace. So he departed from him a little way. "
"Elisha told him, 'Go in peace.' So Naaman set off and had gone a short distance."
I don't demand a perfectly resolved life before offering you peace. Go forward in what peace you have now, trusting that understanding and growth will keep unfolding, rather than waiting until everything is neatly settled.
"But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. "
"But Gehazi, Elisha's servant, thought to himself, 'My master has let this Syrian, Naaman, off too easily by not accepting what he offered. As surely as the LORD lives, I'm going to run after him and get something from him.'"
Being close to good work, or to people who do good, doesn't make you immune to greed or self-interest - you still have to guard your own heart. Watch for the moment you start resenting someone else's integrity because it's cost you a gain you feel entitled to.
"So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? "
"So Gehazi ran after Naaman. When Naaman saw him running to catch up, he got down from his chariot to meet him and asked, 'Is everything alright?'"
Notice how easily trust extended in good faith can be exploited by someone with a hidden motive. This doesn't mean stop trusting people - it means the responsibility for betrayal always lies with the one who deceives, never with the one who trusted honestly.
"And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. "
"Gehazi said, 'Everything's fine. My master has sent me to say that two young men from the group of prophets have just arrived from the hill country of Ephraim - could you give them a talent of silver and two sets of clothing?'"
Be alert to requests that sound generous or worthy on the surface but that you haven't actually verified - deception often wears the mask of a good cause. And examine your own requests too: are you ever dressing up what you want in language that sounds nobler than it is?
"And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. "
"Naaman said, 'Please, take two talents,' and urged him to accept them. He tied up two talents of silver in two bags along with two sets of clothing, and gave them to two of his own servants to carry for Gehazi."
Give generously, as Naaman does here, without needing to calculate whether you're being taken advantage of every time - most people you help are not deceiving you. But this also means: don't be the one who exploits someone else's open-handed generosity, as Gehazi is about to be exposed for doing.
"And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. "
"When Gehazi reached the hill near Elisha's home, he took the goods from the servants, put them away in the house, and sent the men back."
The effort you put into hiding something is usually a good sign that some part of you already knows it's wrong. Don't ignore that inner discomfort - it's worth listening to before you act, not just after you're caught.
"But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. "
"Then Gehazi went in and stood before his master, Elisha, who asked him, 'Where have you been, Gehazi?' He replied, 'Your servant hasn't gone anywhere.'"
Notice how one dishonest act almost always demands more lies to protect it. I'd rather you face the discomfort of one honest confession than the compounding weight of covering a lie with further lies.
"And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? "
"Elisha said to him, 'Did I not know in my heart where you went, when the man got down from his chariot to meet you? Is this a time to be taking money, or clothing, or olive groves, vineyards, sheep, cattle, or servants?'"
Ask yourself not just 'is this wrong?' but 'is this the right moment for this?' Even a desire that isn't inherently evil - wanting resources, security, comfort - becomes corrupting when it's pursued by exploiting a moment meant to reveal something greater than yourself.
"The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. "
"Elisha said, 'The leprosy that afflicted Naaman will now cling to you and your descendants forever.' And Gehazi left Elisha's presence with leprosy, his skin white like snow."
I won't pretend that greed and deceit carry no real cost - they do, and sometimes those costs are lasting and hard to undo. This isn't about fear, though; it's an honest invitation to examine your own motives before they harden into something that quietly consumes your integrity and, eventually, those closest to you too.