1 Kings Chapter 17
Showing all 24 verses for 1 Kings Chapter 17.
The People's Bible is written by people, for the people. Each verse below shows:
"And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. "
"Elijah, a prophet from Tishbe in Gilead, told King Ahab: "As surely as the LORD, the God of Israel, livesβthe God I stand in the presence ofβthere will be no dew or rain for the next few years, except when I give the word.""
When you're sure of something that matters, say it plainly, even if it puts you at odds with people in power. I don't want you shouting for attention β I want the quiet steadiness that comes from standing before God rather than performing for a crowd.
"And the word of the LORD came unto him, saying, "
"Then the LORD spoke to Elijah and said,"
Boldness and listening go together, not against each other. After you've spoken up for what's true, don't be too proud to go quiet and wait for guidance about your next step β courage isn't the same as having all the answers yourself.
"Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan. "
""Leave this place. Go east and hide near the Cherith Ravine, which is close to the Jordan.""
Courage doesn't mean you have to stay and take every hit that comes your way. I'll sometimes lead you away from a fight, not because you were wrong to speak up, but because your life and your calling still matter β don't confuse retreat with failure.
"And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. "
""You'll drink from the stream there, and I've ordered ravens to bring you food.""
Don't be too proud to accept help just because it doesn't come from where you expected, or from someone you'd normally consider beneath you. I use unlikely people and unlikely means to look after those I love β stay open to it.
"So he went and did according unto the word of the LORD: for he went and by the brook Cherith, that is before Jordan. "
π‘ Highlighted words feature Jacobean 1611 tooltips to clarify shifted 17th-century English terms.
"So Elijah did what the LORD told him: he went and settled by the Cherith Ravine, near the Jordan."
Real trust looks less like a speech and more like simply going and doing what you know you should. Don't wait to feel certain about every detail β take the step you've already been shown, and let understanding grow as you go.
"And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. "
"The ravens brought him bread and meat every morning and every evening, and he drank from the stream."
I'm not usually in the business of handing you a lifetime's supply all at once β I give you what you need for today, and then again tomorrow. Learn to trust that rhythm instead of anxiously trying to secure everything in advance.
"And it came to pass after a while, that the brook dried up, because there had been no rain in the land. "
"After a while, the stream dried up, because there had been no rain anywhere in the land."
Sometimes the hard seasons you called for, prayed for, or knew were necessary still land on you too β I don't promise you'll be exempt from the fallout of a situation you were right about. What I do promise is that I won't leave you stranded when the ground under you dries up.
"And the word of the LORD came unto him, saying, "
"Then the LORD spoke to Elijah again, saying,"
When one source of support runs dry, I haven't run out of ways to help you β I simply move you to the next one. Don't panic when circumstances change; keep listening for where I'm sending you next.
"Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. "
""Get up and go to Zarephath, near Sidon, and stay there. I've told a widow there to feed you.""
I often place the people who will help you β and the people you're meant to help β in the last place you'd expect, even among people your own culture might look down on. Never assume someone is beneath your notice or beyond my reach.
"So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. "
"So Elijah got up and went to Zarephath. When he reached the town gate, a widow was there gathering sticks; he called out to her, "Please bring me a little water in a jar so I can drink.""
Even when I'm about to do something significant through you, start with simple human decency β a request, a kindness, a real conversation β rather than making grand declarations. People respond to being treated as people first.
"And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. "
"As she went to get the water, he called after her, "And please bring me a piece of bread too.""
Sometimes I'll ask more of you than seems reasonable given what you think you have. Don't measure what you can give purely by what's in your hand right now β the real question is whether you'll trust there's more where that came from.
"And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. "
"She replied, "As surely as the LORD your God lives, I don't have any bread β only a handful of flour in a jar and a little oil in a small jug. I'm gathering a couple of sticks so I can go home and cook the last of it for myself and my son, and then we'll die.""
You don't need to perform strength or pretend you're fine when you're not. I meet people exactly where they are β in their honest fear, their last resources, their sense that everything is about to run out β not where they pretend to be.
"And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. "
"Elijah told her, "Don't be afraid. Go and do what you said β but first make me a small loaf from what you have and bring it to me, and after that make something for yourself and your son.""
When fear is telling you to hoard what little you have, I say: don't be afraid, and give anyway. Generosity in scarcity isn't reckless when it's a response to trust β it's often exactly the doorway through which more comes.
"For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth. "
""Because this is what the LORD, the God of Israel, says: the jar of flour will not run out, and the jug of oil will not run dry, until the day the LORD sends rain on the land.""
I don't usually promise you more than you need β I promise you enough, for as long as the hard season lasts. Trust isn't about expecting endless surplus; it's about believing you won't be abandoned in the middle of the story.
"And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. "
"She went and did exactly what Elijah had told her, and she, Elijah, and her household ate for many days."
Faith that changes anything is faith that moves β it shows up in what you actually do, not just what you say you believe. When you act on what's true even while afraid, you'll often find there was more available than fear let you see.
"And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah. "
"The jar of flour did not run out, and the jug of oil did not run dry, just as the LORD had said through Elijah."
Pay attention to the miracles that don't announce themselves β the fact that you made it through another day, that things held together when they shouldn't have. Gratitude grows in noticing the quiet, ongoing provision, not just the fireworks.
"And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. "
"Some time later, the woman's son became ill. His condition got so bad that he stopped breathing."
I never promised that trusting me means nothing bad will happen to you or the people you love. What I promise is to stay with you in the middle of the worst of it β grief is not evidence that you were abandoned.
"And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? "
"She said to Elijah, "What do you have against me, man of God? Have you come here to remind me of my sin and kill my son?""
When you're in agony, it's human to look for someone to blame, even the people who love you most. I don't take offence at your anger in grief β bring me your rawest accusations rather than burying them; that honesty is closer to me than polite silence.
"And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a lost, where he abode, and laid him upon his own bed. "
"He said to her, "Give me your son." He took the boy from her arms, carried him up to the upper room where he was staying, and laid him on his own bed."
When someone lashes out at you in their pain, you don't always need to correct them β sometimes the most loving response is simply to act, to carry their burden rather than defend your own reputation.
"And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? "
"Then he cried out to the LORD: "LORD my God, have you also brought tragedy on this widow I'm staying with, by killing her son?""
Prayer isn't about saying the "correct" pious words β it's about bringing exactly what you feel, including confusion, frustration, or even something close to accusation, honestly before me. I'd rather have your real questions than your polished performance.
"And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this childβs soul come into him again. "
"He stretched himself out over the child three times and cried out to the LORD, "LORD my God, please let this child's life come back into him.""
Don't be afraid to bring your whole self β body, repetition, persistence β into what matters to you, whether that's prayer or simply caring for someone in crisis. Half-hearted effort rarely reflects the depth of real love.
"And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. "
"The LORD listened to Elijah's request, and the boy's life returned to him β he came back to life."
When you pour yourself into caring for someone in crisis, remember the outcome isn't ultimately about your own power or performance β it's about staying faithful and persistent, and trusting that real compassion, mine and yours together, doesn't go to waste.
"And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth. "
"Elijah took the boy, carried him down from the upper room into the house, and gave him back to his mother. Elijah said, "Look, your son is alive.""
When good things happen through you, the goal isn't to be admired for it β it's to hand back what was restored to the person it belongs to, with humility. Let the joy belong to them, not to your reputation.
"And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth. "
"The woman said to Elijah, "Now I know for certain that you are a man of God, and that the word of the LORD in your mouth is true.""
The most convincing evidence of what's real usually isn't a clever argument β it's lived experience, walked through crisis and out the other side. Don't expect to talk someone into trust; let your life, and mine working through it, speak for itself.